Tuesday, December 17, 2019

Catholic 772 : Fourth Sunday of Advent. Year A - Sunday, December 22, 2019

Homily Fourth Sunday of Advent. Year A - Sunday, December 22, 2019

First Reading: Isaiah 7:10-14

Psalm: Ps 23:1-6. "Let the Lord enter, he is king of glory."

Second Reading: Romans 1:1-7

Alleluia, alleluia! The virgin will give birth to a son; his name will be Emmanuel: God-is-with-us. Alleluia!
Gospel: Matthew 1:18-24


Pietro Annigoni's Saint Joseph and Christ in the Workshop. In Basilica di San Lorenzo, Florence, Italy. Photo By Zvonimir Atletic. Licensed Shutterstock photo ID: 1417111835. FLORENCE, ITALY - JANUARY 11, 2019:
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Please listen to my audio recordings of the readings, prayers and reflections for the Fourth Sunday of Advent. Year A - Sunday, December 22, 2019, by clicking this link here:   https://soundcloud.com/user-633212303/advent-4a-faith-hope-and-love-ep-194/s-jcs0P  (EPISODE:  194)
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prologue:
Our time of Advent waiting is almost over. The excitement and the beauty of this Christmas Feast is so close, only a couple of days away, now.

Today we hear that superb account of the annunciation of the Angel to Mary.  When the lord breaks the news to this humble and loving lady that Gods promises to a long-awaiting and hope-filled world are being fulfilled in her.  God has entered human history in a definitive and miraculous way.  And through "God with us," we are saved.

It puts me in mind of the words of this hymn:

HYMN
Suggested tune: Bishopthorpe or St Flavian tre: CM

The King shall come when morning dawns,
And light triumphant breaks;

 When beauty gilds the eastern hills,
And life to joy awakes.

0 brighter than that glorious morn
Shall this fair morning be,

When Christ, our King, in beauty comes, 
And we his face shall see.

The King shall come when morning dawns,
And earth's dark night is past;

 0 haste the rising of that morn,
The day that ever shall last.

(P.339,  Magnificat DEC 2019: vol 10; no.2). 


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Our God has a very long memory and a very good memory. And Our God is faithful. He keeps his promises.

Something foretold long ago. Something promised by Our God more than 700 years before. Is now being fulfilled, just as God said.  It is a reminder to us that God thinks in many hundreds of years. God has the whole picture, whilst we individually only have a glimpse of a small part of it. But God has all the time in the world to ensure that what he promised will be fulfilled at the perfect time.

When we stick with God, we are in very good hands.

"In Matthew's version …, an unnamed angel speaks to Joseph in a dream. …Leaving the angel unnamed redirects the reader's attention in two ways. First, attention is turned away from the person of the angel to his mission: he is a messenger doing God's bidding. In this, he is a model of what Joseph himself should be: an obedient servant. Second, the anonymity of the angel highlights the role of Joseph. … In Matthew's genealogy, Jesus is the 'son of David' (1:1) whose lineage is traced through Joseph. (Also), Matthew presents the husband of Mary in terms that recall the story of the patriarch Joseph (Genesis 37 - 50) who receives his messages from God through dreams and who rescues his family by bringing them to Egypt (Genesis 45:19 - 46:6) - …  Joseph is the righteous, obedient, and compassionate protector of his wife and her child. Joseph is a wonderful model of discipleship for us. He is humble, honest, quick to respond when asked, and is 'all about' God's priorities and vision, not his own. He is happy to be the Lord's humble and loyal servant and stay in the background to what God is achieving. Nevertheless, his cooperation, along with his blessed wife, Mary, allows God to do great and wonderful things through them.

The significance of the Child is indicated by his two names. He is 'Emmanuel.' (This) indicates WHAT Jesus is doing: He is 'God (who is come down from heaven to make his home with us.' It (also) shows that Jesus is the fulfilling the ancient prophecy of Isaiah 7:14, (our First Reading); and so God, indeed, is the one who is utterly faithful to His promises. The second name indicates WHO Jesus is: 'Jesus' means 'Saviour,' for 'he is the one who will save his people from their sins' (2:21). #"

Joseph is described quite deliberately, in this weekend's Gospel, as a "righteous man." We have lost the full technical meaning of this word. This really means that he was a man who always strove to do what was right. Not just the dead-letter of the law, but the Spirit and meaning of the law, so that whatever he did would be the right thing to do, in God's eyes and for the good of others... So…. He was a man open to the Spirit….

When he heard that Mary was with child, and not from him, he obviously did not initially understand what was happening. This was completely out of the ordinary. He clearly did not respond with outrage or immediately demand that the letter of the law be followed in this situation, because he must have known and loved Mary very much, and must have known intuitively that there must be some kind of explanation for this situation, no matter how bewildering. And, so he did not act rashly or imprudently.  We are told that he carefully considered what he should do that would be best for Mary and for him and for everyone in all circumstances. He is an inspiration of how we Christians ought to respond to the many surprises, confusions and misunderstandings in life – that is, not rushing to judgement, not overreacting but rather, lovingly, prayerfully considering, with a thoughtful, reflective mind, what is truly in the best interests of all parties concerned, especially those most vulnerable.  What had occurred was so enormous he could not really comprehend. And of course, when he got more information when the Angel appeared in a dream and explained that this was all happening because of God's actions. He realised that God wanted to include his humble, lowly self into God's plan. God wanted Joseph to be the step-father of the Lord…. Joseph immediately, faithfully (and righteously) did all that was necessary. He obeyed God and did God's will, even when it was all very confusing. Joseph and Mary are an enormous inspiration to us.

Inspired by Joseph and the Blessed Virgin Mary,
we, too, wait for the Lord.
May our hearts be ever alert, ready to respond immediately to what God asks of us.\


O Emmanuel,
king and lawgiver,
Desire of the nations,
Saviour of all people.

Come and set us free.
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References:
Fr Paul W. Kelly

SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ.

#(Adapted by me, from the Commentary on the Fourth Week of Advent, Year A. >From "Liturgia," Subscription Electronic Resource. © Copyright Liturgy Brisbane 2019).

"The righteous person's dilemma," by Alice Camille. Reflection: From: 19 Dec 2010 - Fourth Sunday of Advent, Cycle A. From Prepare the Word resource: TrueQuest Communications, LLC. All rights reserved.


MONASTERY OF CHRIST IN THE DESERT. ABBOT'S HOMILY.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love, A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.

 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).


"Faith, Hope and Love" theme Hymn:  Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com

Production by KER.

May God bless and keep you.

Fourth Sunday of Advent. Year A
(Sunday, December 22, 2019)

(EPISODE: 194)

The Lord be with you.
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{{May God's Spirit of Counsel and Fortitude abide in you. }}

4th SUNDAY OF ADVENT – YEAR A –

INTRODUCTION

In the Name of the Father (+) and of the Son and of the Holy Spirit. Amen.

The Lord be with you.

· We continue on our Advent journey. We now light the fourth Advent Candle. The "Angel's Candle," reminding us of the message of the angels: "Peace on earth, to people of goodwill.

The Presider lights the fourth candle


O Rising Sun, you are the splendour of eternal light and the sun of justice. O come and enlighten those who yearn for you. Lord Have mercy.

O King of all, Come and save humanity, whom you formed from the clay. Christ Have mercy.

O Immanuel, Lord our God, Come and save us. Lord Have mercy.

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(no Gloria in Advent)

Collect

Pour forth, we beseech you, O Lord, your grace into our hearts, that we, to whom the Incarnation of Christ your Son
was made known by the message of an Angel, may by his Passion and Cross be brought to the glory of his Resurrection. Who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.

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Prayer after Communion

Having received this pledge of eternal redemption,
we pray, almighty God,
that, as the feast day of our salvation draws ever nearer,
so we may press forward all the more eagerly
to the worthy celebration of the mystery of your Son's Nativity.
Who lives and reigns forever and ever.

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Memorial Acclamation

2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

++++++++++++++++++++++++++

Advent 2

Euch prayer III

Communion side.  pwk:  LH
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{thanks everyone. And may God sustain you with his grace and love. }

Go forth, the Mass is ended.

Tuesday, December 10, 2019

Catholic 771 : Third Sunday of Advent. Year A - Sunday,December 15, 2019


Homily Third Sunday of Advent. Year A - Sunday, December 15, 2019

First Reading: Isaiah 35:1-6. 10

Psalm: 145:6-10. "Lord, come and save us"

Second Reading: James 5:7-10

Alleluia, alleluia! The Spirit of the Lord is upon me; he sent me to bring the Good news to the poor. Alleluia!

Gospel: Matthew 11:2-11 

Image Credit:  By Renata Sedmakova. Shutterstock licensed. stock photo ID: 231054742. SEVILLE, SPAIN - OCTOBER 29, 2014: The carved polychrome relief of St. John the Baptist in prison from church Iglesia de la Anunciacion by Martinez Montanes from 18. cent.
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Please listen to my audio recordings of the readings, prayers and reflections for the Third Sunday of Advent. Year A - Sunday, December 15, 2019, by clicking this link here https://soundcloud.com/user-633212303/advent-3a-faith-hope-and-love-ep-193/s-nELs0    (EPISODE: 193)
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 Prologue: 
 This weekend is also known as Gaudete Sunday...  which means rejoice...although we are still in waiting and preparation for the Arrival of the LORD,  his comIng is ever nearer and our hearts are lifted in joy and expectation for the Lord is near...   the following hymn words inspire me in this joy and hope... 

HYMN
Suggested tune: qua 76 76 D Aurelia.

Wait when the seed is planted, 
Wait for the rain to fall; 
Wait for the restless green sprout, 
Wait while the plant grows tall. 
Wait for the coming Saviour, 
Wait through the heart's slow race; 
Wait for the kingdom's dawning, 
Wait till we see his face! 

Hope when the sun is setting, 
Hope through the dark of night; 
Hope though the moon is waning, 
Hope as we long for light. 
Hope for the coming Saviour, 
Hope through the heart's slow race; 
Hope for the kingdom's dawning, 
Hope till we see his face! 

Trust in the new spring's promise, 
Trust through the summer's heat; 
Trust in the dying autumn, 
Trust through the winter sleet. 
Trust in the coming Saviour, 
Trust in the heart's slow race; 
Trust in the kingdom's dawning, 
Trust till we see his face!

 (P204.  Magnificat DEC 2019: vol 10; no.2).
 +++++++
The letter from Saint James, (second reading this weekend), has the beautiful image of Patience being like a farmer planting and tending to their crop. The crop grows in its own time. It cannot be hurried…  Well, perhaps a bit of encouragement by the right amount of watering, the correct soil and fertilizer… but still, they grow at their own rate… The seasons, times and conditions affect it greatly. We do the work we can, but then we have to wait for as long as it takes. And be ready to get to work when the time for harvest eventually does come. 

This image is rather poignant at the moment because so many areas of Australia are terribly Drought-stricken. Farmers and communities across the nation are really suffering due to the many effects of a prolonged and severe drought.  Added to this, many areas have been battling huge bush-fires and destruction.  Our Lord was very familiar with images of the land and of farming and other images. His heart is surely with those who are doing it tough and he would certainly want our hearts and actions to be with these communities too.

The preaching and the message style of John the Baptist are so different from that of Our Lord's.   John preached God's imminent judgement and the uprooting of the weeds…  and then Our Lord came along proclaiming a time of God's favour and inclusion and mercy….    Even John had to ask..  "are you the one who is to come, or ought we to wait for another?" But both visions of God's Messiah or King are found in different parts of the Holy Scriptures.  There was a bit of varying vision going on:  Jesus was clearly fulfilling the image of the Lord's anointed one in Isaiah 35:5-6, The blind shall see, the lame shall walk, the deaf shall hear…  whereas, Saint John seemed to be focusing on passages like Psalm 17 (also known as psalm 18 in the Catholic numbering system): eg vv39-40 "You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes."  

The Lord in beautiful humility answered the question without boasting but simply referring to the evidence of the truth around him.

The Lord is indeed the King, the Messiah. He ushers in God's Kingdom with his gospel.

"the gospel is proclaimed to the poor by way of concrete actions. – by giving life to others…  practically assisting the poor, the injured, the suffering, the blind the lame.   The Kingdom and all who belong to it will primarily proclaim the Kingdom by their practical actions, bringing peace, compassion, mercy and love.

Even though John's message was challenging. John the Baptist must have been an extremely likeable and charismatic figure. We are even told that King Herod who imprisoned him for his outspoken criticism of him, nevertheless liked him and was enthralled to hear what John had to teach and say.
 
Our Lord is truly the Messiah but he wants us to let go of expectations of him and his Kingdom that are more about earthly power; rather than God's mysterious and gracious ways.   

Us humans must really try the patience of God.   Here come The Messiah and some people say to him…. "you aren't doing and saying what WE expected the Messiah to do and say…..  so we are not sure if you fit the bill……."…..  Our Lord, with infinite patience and grace, replies, (in effect), to all who hesitate…  "I am indeed the messiah… now let me show you who the messiah is and what he does.  Let ME show you just what the Kingdom of God and its values are really like…. Put aside your pre-suppositions about how you think things SHOULD be, and see how they really are…..

(Sadly, many who had spent their lives and careers building their world according to their own self-serving vision, were not prepared to receive this challenging shift towards God's ways of seeing and acting….)… To his credit, John the Baptist and countless followers of the Lord after him did indeed open their minds and hearts to Christ's message. Of course, if God wants to save us by Mercy and Grace, instead of by Judgement and vengeance; so be it!  Who are we to question Christ? Surely God knows best.

The qualities of the disciple of Christ are the qualities of God's Kingdom…    which must be about giving justice to those who are burdened, compassion to those in need, and helping the poor and needy in real and practical ways. The Kingdom is about sheltering and including the stranger, the outsider,  and showing real mercy, patience,  respect,  and care….… Showing true care, compassion and active assistance. 

All who follow Christ are urged to be patient, diligent and open. In the mean-time, we are to live and practise the values of God's kingdom…   Patience, reverence, hope, service, and harmony -  avoiding complaining about one-another; not getting caught up in factions and rivalries and disputes...

Waiting and working for the coming of the Lord who comes to save us.

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References:
Fr Paul W. Kelly

GutiƩrrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books.

Pilch, J. (1995). The Cultural World of Jesus. SUNDAY BY SUNDAY, CYCLE A. Collegeville, MN: Liturgical Press.
Image Credit: Renata Sedmakova. Shutterstock licensed. stock photo ID: 231054742. SEVILLE, SPAIN - OCTOBER 29, 2014: The carved polychrome relief of St. John the Baptist in prison from church Iglesia de la Anunciacion by Martinez Montanes from 18. cent.
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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks 

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love, A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.

 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).


"Faith, Hope and Love" theme Hymn:  Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com 
Production by Kelly Enterprises Resources. 

May God bless and keep you.

Third Sunday of Advent. Year A
(Sunday, December 15, 2019)

(EPISODE: 193 )

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
+++++++++++++

{{May God's Spirit of Wisdom and understanding abide in you. }}

 
3rd SUNDAY OF ADVENT – YEAR A –

 
INTRODUCTION

In the Name of the Father (+) and of the Son and of the Holy Spirit. Amen.

The Lord be with you.

We continue on our Advent journey. We now light the third Advent candle. The "Shepherd's Candle" reminding us of the Joy the world experienced at the coming birth of Christ.

The Presider lights the third candle

O Lord and leader of Israel. Come and save us with your mighty power. Lord Have Mercy.

O Stock of Jesse, Come to deliver us, without delay. Christ have mercy.

O Key of David and sceptre of Israel, Come to free those who sit in valley and shadow of death. Lord Have mercy.

 (no Gloria in Advent)

 
COLLECT:

O God, who see how your people
faithfully await the feast of the Lord's Nativity,
enable us, we pray,
to attain the joys of so great a salvation
and to celebrate them always
with solemn worship and glad rejoicing.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
++

Prayer after Communion

We implore your mercy, Lord,
that this divine sustenance may cleanse us of our faults
and prepare us for the coming feasts.
Through Christ our Lord.

Memorial Acclamation

1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.

++++++++++++++++++++++++++

Advent 2

Euch prayer III

Communion side.  pwk:  RH
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 {heartfelt thanks to you all for uniting in prayer and reflection upon God's goodness and care.}

Go in peace. 



Sunday, December 08, 2019

Catholic 770 : The Solemnity of the Immaculate Conception

Homily Immaculate Conception -
Genesis 3:9-15, 20
Psalm 97:1-4. " Sing to the Lord a new song, for he has done marvellous deeds."
Ephesians 1:3-6, 11-12
Gospel Acclamation: cf Luke 1:28. Alleluia, alleluia! Hail Mary, full of grace, the Lord is with you; blessed are you among women. Alleluia!
Gospel:  Luke 1:26-38

Image:  Immaculate Conception (By PompeoBatoni ). The Athenaeum
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Please listen to my audio recordings of the readings, prayers and reflections for the Immaculate Conception - by clicking this link here: https://soundcloud.com/user-633212303/the-feast-of-the-immaculate-conception-faith-hope-and-love-ep-192/s-arVyX  (EPISODE: 192)
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The Immaculate Conception
(8 December. This year, 2019, it is celebrated on the 9th December, due to the Second Sunday of Advent occurring on the 8th)
Prologue:  This feast had its origin in the East as the "Conception of Mary by Saint Anne". It spread through the West during the Middle Ages as the "Immaculate Conception" and was extended to the entire Western Church in the eighteenth century. The feast celebrates Mary, preserved from sin from the moment of conception; she is the first fruits of her Son's redemption and a prophetic model of what the Church is called to be.
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Mary, although fully human was conceived without sin and remained sinless throughout her life.

This feast draws us to contemplate, not only Mary's beginning but our own. Ultimately we belong to God. God's love claims Mary's entire existence. We, too, seek to allow God to envelop our whole selves. (1).

The Immaculate Conception:
490 To become the mother of the Savior, Mary "was enriched by God with gifts appropriate to such a role."The angel Gabriel at the moment of the annunciation salutes her as "full of grace". In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God's grace.
491 Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, was redeemed from the moment of her conception.  as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and the privilege from almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
492 The "splendour of entirely unique holiness" by which Mary is "enriched from the first instant of her conception" comes wholly from Christ: she is "redeemed, in a more exalted fashion, by reason of the merits of her Son". The Father blessed Mary more than any other created person "in Christ with every spiritual blessing in the heavenly places" and chose her "in Christ before the foundation of the world, to be holy and blameless before him in love".(2)

and a nice quote from:
Scripture Scholar and Theologian, Gustavo GutiƩrrez:
 "Mary is aware of all the implications of her accepting God's will: "Here I am, the servant of the Lord; let it be with me according to your word" (v. 38). In the Canticle of the Magnificat, Mary will again call herself a servant. Luke has in mind the meaning of the Hebrew word which we translate by "servant." It means completely belonging to God... Servants are those who announce the Lord's message completely, and those who receive a mission (Acts 2:18).

Belonging to God is expressed by our availability, by our welcoming his plan for our lives and our world.

Mary does not ask for a sign as Zechariah had done (Lk 1:18). She shows her complete confidence in the will of God. Mary makes God's will her own in her body and in her life.  We must do the same.

The reading from Ephesians shows the deep meaning of our human existence. We have come into this world to be daughters and sons of God (vv. . 4-5). Being God's children is not something added from outside the human condition, instead, it is its very reason for being. The grace of God's love is the first and the last word. However, we cannot accept God's plan of love and peace if we do not first incarnate it into our daily lives. and if we do not first get rid of our petty advantages, and if we do not take risks. Like Mary." (3)

Praise to God for the wonderful things he achieved in our lives through the cooperation of Mary and through Gods plan of salvation in her life, which began before her conception

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References:
Fr Paul W. Kelly

  1. Quote from a pamphlet:  "Mary: God's radical daughter." Published by CATHOLIC ENQUIRY CENTRE. Copyright: The Australian Episcopal Conference of the Roman Catholic Church, 1994
  2. Vatican.va. (2019). Catechism of the Catholic Church - "Conceived by the power of the Holy Spirit and born of the Virgin Mary". [online] Available at:  http://www.vatican.va/archive/ccc_css/archive/catechism/p122a3p2.htm [Accessed 12 Nov. 2019]).

  1. GutiƩrrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books. pp 280-281.

  1. Prologue from Liturgy Brisbane Resource. 
  2. Image:  Immaculate Conception (By Pompeo Batoni). The Athenaeum

+++
Archive of homilies and reflections: http://homilycatholic.blogspot.com.au

To contact Fr. Paul, please email: paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead: https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love, A time of Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, revised - 2009 by the NCC-USA. (National Council of Churches of Christ - USA).

"The Psalms" ©1963, 2009, The Grail - Collins Publishers.

Prayers of the Faithful - from "Together we pray". by Robert Borg'. © 1993. E.J. Dwyer, Publishers.

{Sung "Mass In Honour of St. Ralph Sherwin" - by Jeffrey M. Ostrowski. Including The Gloria. Copyright © 2011 ccwatershed.org}

"Faith, Hope and Love" hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music Paul W. Kelly. © 1996. Updated lyrics by Paul Kelly and Stefan Kelk, arranged and sung by Stefan Kelk. 2019.


Production - Kelly Enterprises Resources.            May God bless and keep you.

Immaculate Conception

(EPISODE:192)

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
+++++++++++++
Brothers and sisters, let us acknowledge our sins and so prepare ourselves to celebrate the sacred mysteries.

Lord Jesus, you are mighty God and Prince of Peace. Lord have mercy// 
You are Son of God and the Son of Mary. Christ have mercy//
You are Word made flesh, the splendour of the Father. Lord have mercy.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
+++++++++++++++++++++

Memorial Acclamation

1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.

++++++++++++++++++++++++++

Preface:  The Mystery of Mary and the Church.
Eucharistic Prayer II
Communion side. pwk: LH
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Go in peace, glorifying the Lord by your life.

Friday, December 06, 2019

The Courier Mail is running an online poll on the Euthanasia issue in Queensland


The Brisbane newspaper, "Courier-Mail" is running an online poll on the Euthanasia issue in Queensland.

In order to oppose this misguided promotion of Euthanasia  - 
If you are able can you please vote at https://www.couriermail.com.au/news/queensland/queensland-government/lnp-members-run-preselection-risk-if-they-back-euthanasia-laws/news-story/f5b32c9baaa4316474ee5334c833070f


Yours Sincerely,
Fr Paul. 

Tuesday, December 03, 2019

Catholic 769 : Second Sunday of Advent. Year A - Sunday,December 8, 2019

Homily Second Sunday of Advent. Year A - Sunday, December 8, 2019

First Reading: Isaiah 11:1-10
Psalm: 71:1-2. 7-8. 12-13. 17. Justice shall flourish in his time and fullness of peace forever
Second Reading: Romans 15:4-9
Alleluia, alleluia! Prepare the way of the Lord, make straight his paths: all people shall see the salvation of God. Alleluia!
Gospel: Matthew 3:1-12

shutterstock_134552789.jpg
Image:  By ChameleonsEye Shutterstock Licensed stock photo ID: 134552789. TIBERIAS - MAY 18: Baptism ceremony at the Jordan River in northern Israel on May 18 2009.
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Please listen to my audio recordings of the readings, prayers and reflections for the Second Sunday of Advent. Year A - Sunday, December 8, 2019, by clicking this link here:  https://soundcloud.com/user-633212303/advent-2a-faith-hope-and-love-ep-191/s-gFKzU   (EPISODE: 191)
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Prologue:
John the Baptist went about proclaiming that the Day of the Lord was near and that NOW was the time to repent and change our ways or else! All of a sudden he sees in the distance the Pharisees and Sadducees coming for baptism of repentance. He calls out the equivalent of: "Well well !!.. Look who we have here. If it isn't the snakes escaping the Disaster! Who told you what was coming?"  The Pharisees and the Sadducees were well known for focusing on external things and how they wanted to be seen to be doing the right thing, whether or not they really were. But this did not fool John the Baptist. Your lives have to change! External rituals are not enough unless your heart is changed, your heart is torn in repentance and sorrow and a change of mindset. God does not judge by what the eye sees or the ear hears but from the heart...... with righteousness and equality.
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"Years ago, a man was shocked to read his own obituary in the morning paper. His death was mistakenly reported. But what shocked him most was how the obituary described him: as someone who had devoted his life to making weapons of war. That morning he resolved to turn his energies in a new direction: working for world peace and human betterment. That man was Alfred Nobel, founder of the Nobel Peace Prize.#

Alfred Nobel:  Known for inventing dynamite, Nobel also an iron and steel company which he transformed into a major manufacturer of cannon, torpedoes and other armaments.

In 1888, Alfred's brother Ludvig died while visiting Cannes and a French newspaper erroneously published Alfred's obituary. It condemned him for his invention of dynamite. The obituary stated, "Le Marchand de la Mort est Mort!" - ("The Merchant of Death is Dead!"), and went on to say, "Dr Alfred Nobel, who became rich by finding ways to kill more people faster than ever before, died yesterday." Of his inventions and patents, he wrote that "there is nothing in the world which cannot be misunderstood or abused." In actual point of fact, Nobel truly despised war, but knew that his creations would forever link him to what he called "the horror of horrors." The shock of reading his own obituary and its condemnation of his life is said to have brought about his decision to leave a better legacy by instituting and bequeathing the Nobel Peace prize and associated awards for human and scientific excellence. **

John the Baptist's warning to us to turn from our sins, and Nobel's decision to turn his energies in a new direction, challenge us to make an inventory of our lives and reassess our own life goals."

John the Baptist is a precursor to Christ. A word that literally means, one who runs ahead of another. SO, John is coming before the Lord, calling, out, get ready, clear the path. The Lord is coming. Make way, he is coming. Get ready. Watch out.

I hadn't noticed before, but with the coming of John the Baptist, here was a battle between humble priests and oppressive priests.  As the Priests and Sadducees came out to see what was happening in the Jordan River, John called them a "brood of vipers." This is really saying, you are sons of snakes, not sons of humans. This is very important.  People were born into noble or humble positions due to their family association. There were rich city priests and then humble and poor priests such as Zechariah, John the Baptist's father. The gap between them was enormous and wrong. John was saying, birthright, alone, means nothing to God. One is a child of God by their actions, their fruits… and being called a son of Abraham won't count much if they don't show it by lives turned to God's justice, because, (as John points out so vividly), If those called to be children of the Kingdom should fail to produce the fruits of their calling, God could raise up new ancestors from Abraham from the rocks that surround them. 

The result of the full establishment of God's Kingdom will be peace.  But true peace is only achieved by ensuring true justice is given to those who are bowed down by the state of things as they are. The powerful signs of repentance and conversion undertaken by John the Baptist have one major qualifier in them – The change he is calling for in people is not achieved merely by undertaking external rituals or outward signs. The change being proclaimed must be made worthy by the fruits that are produced by this conversion. Timely advice indeed.

Conversion, repentance and lives of justice, compassion, practical assistance to the needy and above all LOVE, are the only paths to God's Kingdom.  The Lord is indeed coming. He will not delay. And he must find us awake and alert and busy about the Father's work.

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References:

Fr Paul W. Kelly

GutiƩrrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books.

#Link, M. (1992). Vision - PRAYING SCRIPTURE IN A CONTEMPORARY WAY. Year A. Allen, Tex.: Tabor Pub. P.20. ISBN: 0883474328

Pilch, J. (1995). The Cultural World of Jesus. SUNDAY BY SUNDAY, CYCLE A. Collegeville, MN: Liturgical Press.



Image:  By ChameleonsEye Shutterstock Licensed stock photo ID: 134552789. TIBERIAS - MAY 18: Baptism ceremony at the Jordan River in northern Israel on May 18 2009.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.

Scriptures are from the New Revised Standard Version: © 1989, by the national council of Churches of Christ, USA.  Adaptations to conform with Catholic liturgical norms, © 2009, by the same.

Prayers of the Faithful are adapted from Robert Borg's 1993 book "Together we pray". Published in Sydney Australia By E.J. Dwyer. (out of print).

"Faith, Hope and Love" theme Hymn:  Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com
Production by Kelly Enterprises Resources.

May God bless and keep you.

Second Sunday of Advent. Year A. (Sunday, December 8, 2019)

(EPISODE: 191)

In the Name of the Father (+) and of the Son and of the Holy Spirit. Amen.

Grace to you and peace from God our Father and the Lord Jesus Christ.

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{{peace and compassion to you }}

We continue on our Advent journey.

We now light the second Advent candle. The "Bethlehem Candle" - symbolizing the journey of Faith. Reminding us of Mary and Joseph's journey to Bethlehem.

The Presider lights the second candle

Lord Jesus. You call us to prepare the way and make straight pathways for God. Lord have mercy.

You invite us to paths of righteousness, faithfulness and justice. Christ Have mercy.

O Wisdom, Come to teach us the way of truth.. Lord Have mercy.

(no Gloria in Advent)

COLLECT:

Almighty and merciful God,
may no earthly undertaking hinder those
who set out in haste to meet your Son,
but may our learning of heavenly wisdom
gain us admittance to his company.
Who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.

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Prayer after Communion

Replenished by the food of spiritual nourishment,
we humbly beseech you, O Lord, that, through our partaking in this mystery, you may teach us to judge wisely the things of earth and hold firm to the things of heaven.
Through Christ our Lord.
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Memorial Acclamation
3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.
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Advent 1

Euch Prayer II

Communion side.  pwk:  LH

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{Bless you all and May God's grace guide you each and every day.}

Go in peace, glorifying the Lord by your life.