Thursday, March 03, 2022

First Sunday of Lent. Year C - Sunday, March 6, 2022 (EPISODE:354)


Readings for Sunday, Lent 1 Year C - March 6, 2022

First Reading: Deuteronomy 26:4-10
Psalm: Ps 90:1-2. 10-15. "Be with me Lord when I am in trouble"
Second Reading: Romans 10:8-13
Gospel Acclamation: Matthew 4:4
Gospel: Luke 4:1-13


Image Credit: Photo by Bernd Dittrich on Unsplash
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Please listen to the audio recordings of the Mass – (Readings, prayers and homily), for the First Sunday of Lent. Year C - Sunday, MARCH 6, 2022 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-354-lent-1c-2022/s-FjRfLdm3ifs?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing  
(EPISODE: 354)
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(Fr Paul Kelly)
The message, by Saint Paul (in the second reading) is really beautiful....  Especially where he says: "God's word is very near to you... It is on your lips and in your heart."

 

And it is important that God's word resides equally in both places. Not only on our lips but truly making its home in our hearts.  Completely filling our hearts with its life-giving message.   

 

In the gospel, the word of God is clearly in Our Lord's heart and mind, and soul and being... and also on his lips...

 

By contrast, the devil knows the Word of God and can quote it easily. It is indeed only on his lips. It is most certainly not in his heart, and he does not live this word that he speaks so glibly and he certainly does not love the Word.  It is scenes like this gospel that surely inspired William Shakespeare to write: "The devil can cite Scripture for his purpose. An evil soul producing holy witness Is like a villain with a smiling cheek, A goodly apple rotten at the heart!"   {William Shakespeare, The Merchant of Venice. Act I, Scene III}

 

Taking our cues from the Gospel today, we see Our Lord fasting and praying for forty days in the wilderness. There is a long tradition in Christianity, and it begins with the way Our Lord deals with temptation and with the devil in this week's Scripture. The tradition can be summed up like this:  "Never enter into discussion with the tempter." Christ does not enter into long dialogues with temptation or with the adversary. He swiftly and efficiently dismisses the wiles of temptation and does not dwell on it. The evil one is the father of lies, so why lend an ear to distortion and falsehood.  

 

And so, whether this Lent is about the extra things we do or the things we give up, let us do it with the deliberate intention of not permitting those conversations with Temptation to go very far in our lives. If there is fuel for values inconsistent with the good news of Jesus lying around in our daily routines, we should judiciously remove it. And if idle time itself is the "match that most often gets struck," we can strive to fill those spaces with good works, prayer, and healthier conversations. 

 

Temptation may keep on talking, but if we're not giving it a hearing, it will go off to find a more appreciative and receptive, less discerning audience. Sadly, in this world, there is any number of people around who might like the company of the kind of flattery and sweet nothings that we witness being tried (quite unsuccessfully) on Christ in today's gospel.  

 

In Lenten time, one not infrequently hears a person say: "I am going to try harder.  I am going to put more effort, more willpower into not 'falling down' in those areas of weakness or sin that I struggle with time and time again. ....  As commendable as this is, the danger is that it is actually focusing more and more attention on the areas we are trying to overcome. Giving it attention and in some ways entering into dialogue with temptation. Also, isn't this just patching up the fortress walls where they have already been breached? ...  It would be more effective to work on the inside of the home so that if the enemy breached the outer perimeter once again, and entered, he would find no quarter. There would be nowhere to hide or to stay. No way ahead, only room for retreat. 

 

Instead of desperately putting our energy into putting up more defences and focusing with fear on areas we desperately hope will not overtake us again, and if the defences fail, despite all our best willpower and attention, we are left utterly vulnerable and defeated.  Better than, increasing our willpower, we can build up an inner immunity, (filled with everything positive), to the point that we are so full of the good things of God's virtues and grace that they completely crowd out anything harmful and there is no room for it to take hold inside.

 

 "As we begin Lent we make our resolutions to practice some form of self-denial – often fostering particular good habits for our lives, such as intentionally taking more time and space for prayer, and giving of our resources to the poor and the needy.  

 

But, Lent is not primarily about what WE do – It is more importantly about what GOD is doing. And how we cooperate with God's activity in our lives.  

 

Basically, it is about "Opening ourselves up to God's love and being humble enough to admit our need for God, and our need to change….even if it would be easier and more comfortable to leave things as they are.

 

Our Lord was never content with just leaving things where they are...   He lovingly chose to move out of his comfort zone to focus on what really matters. 

 

After Jesus is baptized, he is led by the Spirit into the wilderness, where he experiences our human temptations to pre-empt the Heavenly Father's place in our lives. He feels the allure of being self-serving; of gaining worldly power over others; and of controlling or dominating things around him, (worldly understanding of the word). 

 

But Our Lord displays true greatness by being attentive to his heavenly Father's word in scripture and confessing his faith that the Father has first place in his life. Temptation leads to losing our sense of priorities; and putting God down the list of our priorities.

 

Although Jesus is God the Son, he is also fully human and he was truly tempted just as we all are. Because he knows what temptation is like and overcomes it, he can empathise and help us in our temptation and YES, we too can overcome it, through re-ordering our life, our priorities, and our heart. 

 

It is good at this time of Lenten reflection to ask ourselves in prayer: 

Do I remember to offer God the first fruits of my own efforts?

Do I nurture the virtue of gratitude in my heart?

Jesus rejects Satan's temptations of immediate gratification, power, and safety. How am I doing in regard to these temptations in my own life? 

What help do I find in the traditional practices of Lent: prayer, fasting, practical help to the needy?

 

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References:
Fr Paul W. Kelly

William Shakespeare, The Merchant of Venice. Act I, Scene III, Prepare the Word;

 

(February 10, 2008—First Sunday of Lent), https://preparetheword.com ).

Image: Photo by Bernd Dittrich on Unsplash


First Sunday of Lent. Year A  (Sunday, February 26, 2023)  (EPISODE: 354)

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The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all..
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{{Hi}}. Welcome. everyone, we gather -  Listen to God's Word and contemplate the sacraments.

Brothers and sisters, the Lord is full of love and mercy. And so, as we prepare ourselves to celebrate the sacred mysteries, let us acknowledge our sins. 
Lord Jesus, you healed the sick: Lord, have mercy//Lord Jesus, you forgave sinners: Christ, have mercy//Lord Jesus, you give us yourself to heal us and bring us strength: Lord, have mercy.

 

May Almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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r/ 

GOSPEL ACCLAMATION (
Romans 5:12-19). Praise to you, Lord Jesus Christ, king of endless Glory. No one lives on bread alone. But on every word that comes from the mouth of God.
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Memorial Acclamation
3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.
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PREFACE: Sundays Ordinary IV
Ep II
(theme variation: have Mercy  )

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{Cheers and thanks everyone for this time of prayer and reflection - I hope you have a blessed week. }

Go forth, the Mass is ended.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).


"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.


Lenten Hymn: "Have Mercy," inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020. https://www.airgigs.com/user/stefankelk

[ Production -  KER -  2022]

May God bless and keep you.

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Tuesday, March 01, 2022

Ash Wed 2nd of March 2022. (episode: 353)


Ash Wed 2nd of March 2022. (episode: 353)

Readings for Ash Wednesday Mass -
First Reading: Joel 2:12-18
Psalm: Ps 50:3-6. 12-14. 17. "Be Merciful, O Lord, for we have sinned."
Second Reading: 2 Corinthians 5:20 - 6:2
Gospel Acclamation: cf Ps 94:8  "Praise to you, Lord Jesus Christ, king of endless glory! If today you hear his voice, harden not your hearts. Praise to you, Lord Jesus Christ, king of endless glory!"
Gospel: Matthew 6:1-6. 16-18

Homily
Blessing and Distribution of Ashes
       Distribution of Ashes
       Song
Prayer of the Faithful

Image Credit: Shutterstock Licensed Id; 1189523149. Ashes in hand are prepared for the Ash Wednesday. By xmas_zest
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To listen to the audio recording of the readings, prayers and reflections for Ash Wed 2nd of March 2022. (episode: 353), please click this link here: 
https://soundcloud.com/user-633212303/faith-hope-and-love-ep-353-ash-wednesday-2022?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing

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Prologue:  Welcome as we gather to mark the beginning of the season of Lent…   40 days of prayer, penance and self-denial (reminding us of Our Lord's forty days in the wilderness),  and to prepare us for the renewal and new life celebrated in the  Easter season. Because of Covid-safety, the Church has adjusted the rite to accommodate this. "The words that are used explaining the meaning of our action with the ashes have not changed, but the moment when those words are said and especially the way the ashes are imposed will change,": "Repent,  and believe in the Gospel" or "Remember that you are dust, and you will return to dust"." These words are normally pronounced at the moment of imposing the ashes on each of the faithful, but they will now be said only once before the distribution of ashes begins,- Then the action will no longer be to touch the forehead of the faithful by marking it with ashes," - The note indicates that the priest should not touch the faithful, but rather sprinkle some of the ashes on the top of people's heads," Interestingly, this is not a novelty.  This method has long been standard practice in many Catholic areas, such as Italy, even in normal times. And sprinkling ashes on one's head as a sign of repentance and sorrow for sin is also referred to in the old testament. (1)

Ashes, a symbol of destruction and death, are used as an ancient Judeo-Christian symbol of our journey to new life….  We use the ashes from old burnt palm branches that were used in the Palm Sunday Masses.   When we think about Lent, we generally think in terms of giving something up - a kind of 'dying' to self. But the readings for this day suggest that Lent is about beginnings: coming to new life, deepening our relationship with God and others, and transforming who we are and how we live. (2)
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Homily:

Lent is a time of Prayer, Penance and Good Works; Which are three aspects of the one thing.

From ancient times this Lenten observance reflects the three central concerns we have in life: Our duty to God (prayer), our duty to our bodies (fasting) and our duty to others (almsgiving). 

The purpose of fasting and abstinence is not to punish ourselves, nor is it a time of testing our willpower and personal strength, but rather, it is to teach us detachment from whatever may keep us from a closer connection to God. In self-denial and in giving of our time to more prayer and good works, our hearts move even closer to God.  Distractions like excess food or any other things that take up our time and energy are avoided, helping us become more focused, attentive and charitable. 

In this Lenten fasting, we also remember and imitate the example of Jesus, who fasted 40 days in the wilderness, as he prepared to begin his life-giving ministry. 

For us also, its also a recognition that sin has not only personal consequences but also sin has communal dimensions - and so Lent provides us as a community a means of expressing our common repentance. #

Lent is a six-week gift to the church from God….  As a time of nurturing positive habits of prayer, self-denial and giving of our time and resources for worthy causes… to build up our spiritual health…. and build up good spiritual habits and attitudes that become so automatic and natural to us that we do them without hesitation, and for no other reason than our love for God,  so that as the reading says today....our left-hand does not know what our right hand is doing.


We have been given such treasures and gifts by God and they are priceless.  We are sorry that sometimes we don't recognise the treasure from God and confuse it with the rubbish and static of OTHER things that distract our attention./ 


The only gifts worth having are actually the ones we give away./ The kind of gifts that are pretty useless if locked away and not used. /Gifts like love, given freely without expectation, kindness and forgiveness without hoping for something in return….    acts of charity, not for recognition or approval, but from the love of God welling up inside us.      Random acts of kindness and compassion, that no one will ever know we are the ones responsible for.// 


The gospel has a lot of wisdom in it… those things are done for no other reason but the love of God and not for anything else, call us to a deep inner movement of the heart towards God because it does not get any other reward but to serve and love God in each other… actions for the glory and praise of God alone…

So, let's make this time of lent the wonderful, Joy-filled gift that it really is. A time of peaceful self-denial and of making space for God… fostering positive habits that will last well beyond forty days.....and may God who has begun this good work in us, bring it to perfection… in the secret of our own hearts…
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References:
Fr Paul W. Kelly

#Elizabeth Harrington – Liturgy Brisbane  © Liturgybrisbane. 

William Barclay – St Matthew - commentary


Image Credit: Shutterstock Licensed Id; 1189523149. Ashes in hand are prepared for the Ash Wednesday. By xmas_zest


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In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
{{May God's Spirit of Wisdom and Awe abide in you.}}

(no penitential rite, as the ashes – given later – are the penitential act on this day).
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After the Homily - 
(Just prior to the Distribution of Ashes -  said once only):  
"Repent, and believe in the Gospel."
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Memorial Acclamation
Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.
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Preface: Lent III
Eucharist Prayer II
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{my heartfelt thanks for your participation in this time of reflection, prayer and praise.}
Dismissal:

Go in peace, glorifying the Lord by your life.



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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com
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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here: 
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: 
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

-Lenten Hymn: "Have Mercy," inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020

 [ Production - KER - 2022]
May God bless and keep you.

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Thursday, February 24, 2022

​Eighth Sunday in Ordinary Time. Year C - Sunday, February 27, 2022 (EPISODE: 352)

Eighth Sunday in Ordinary Time. Year C - Sunday, February 27, 2022
(EPISODE: 352)

Readings for Sunday, February 27, 2022 - Eighth Sunday in Ordinary Time. Year C
FIRST READING: Sirach 27:4-7
Psalm 91: 2-3, 13-16. "Lord, it is good to give thanks to you"
SECOND READING: 1 Corinthians 15:54-58
GOSPEL ACCLAMATION (Philippians 2:15d+16a). Alleluia, alleluia! Shine on the world like bright stars; you are offering it the word of life. Alleluia!
GOSPEL: Luke 6:39-45

Image: Shutterstock licensed Image - Item ID: 1054136807 - The Cross of Jesus with White Garment
Contributor:  - Rick Schroeppel

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Please listen to the audio recordings of the Mass – (Readings, prayers and homily), for Eighth Sunday in Ordinary Time. Year C - Sunday, February 27, 2022, by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-eighth-sunday-of-ordinary-time-year-c-episode-352?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing  (EPISODE: 352)
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*Prologue (Fr Paul Kelly)
A Seventeenth-Century French writer with quite an unpronounceable name has some very interesting quotes that fit with this weekend's readings........ 
 
"If we had no faults, we would not take so much pleasure in noticing those of others."
 
"(most) faults (are) more pardonable than the means by which one tries to hide them."
 
"We gain more by letting our real selves be seen than by pretending to be what we are not."   François VI, Duc de La Rochefoucauld, (1613 –1680)
 
Also,
Inspired by the gospel today, I have long felt that "unless one can say something out of love, (motivated by compassion and goodwill), any intended correction that we might be tempted to offer to another will miss the mark." That is to say, "if one cannot say something with love and compassion, don't say it at all."  And so, we have no right to criticize unless we ourselves are free of faults. Which simply means that we have no right to criticize. If we happen to be intent on fixing up faults and weaknesses, we would be much more productive by inviting Christ to pour his healing and challenging grace upon our own sins and omissions, rather than focusing first upon others. There is plenty to work on right within our own heart, mind and soul.
 
Jesus warned that no teacher can lead their students beyond the stage which they themselves have reached.  Our Lord is teaching us that he deeply desires that anyone who follows him, needs to become a true teacher by example first; that is, by being a very attentive and open-hearted student of Him and His ways.   He makes it clear that we cannot be true disciples unless our closeness to his teachings leads to us becoming more and more like him in thought, word, and action.  This is because Christ desires us to be teachers by example; modelling our lives and priorities on his.  This requires us to be really alert, attentive and be self-aware -   open enough and humble so as to notice and address the areas of spiritual blindness that we all can suffer from. Lest we foolishly try to lead people; only for both leader and follower to fall into a hole.
 
Speaking the words of Christ could very well have limited effect if our everyday actions and attitudes contradict them and drown them out.  The loudest, most effective message we send is most often by the unspoken eloquence of our actions and priorities.
 
And surely, the best way to show the truth and primacy of Christianity is to show by our lives that actively following in the footsteps of Jesus, produces outstanding men and women. - compassionate, reverent, generous, loving, gentle, just, inclusive and merciful.
 
The fruits and results of our lives and what we say and where we spend most of our time and energy is a powerful revelation of where our heart truly lies...   Our Lord so wisely pointed out that nothing speaks louder about the truth of a person than what they do and say in unguarded moments.  " few things show the state of a person's heart better than the words SPOKEN, when talking freely, unguardedly, and saying the first things that come into ones' head."
 
When our hearts are very close to Our Lord's, the unguarded and surprising moments in life will still lead to a pouring forth of the fruits of the spirit, lying so close to the surface….love, joy, peace, patience, self-control, kindness, goodness, faithfulness, and gentleness.
 

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Homily (Fr Peter Dillon)
There was a time when people in business would be proud to say "My word is my bond". Once they had given their word on a transaction, then it was considered binding. Sometimes all it took was a handshake, no paperwork or expensive contracts. Sadly today such a simple arrangement is no longer sensible even for the most ordinary of deals. People seem to need something solid to seal the deal. A deposit, an escape clause or a default condition at the very least. While it might be prudent to have such guarantees, it does feed a suspicion we have when doing business, even with people we know.

What seems to be missing these days is the quality called 'integrity'. That understanding of wholeness, of being complete, not being divided in any way. It also means being well-rounded as well as practical, sturdy, rational and realistic. It's an excellent quality to possess, but sadly frequently lacking in the world of commerce these days.

At its core it is an uncompromising adherence to a code of morals or other values, being sincere and honest. While it is not something we openly advertise about ourselves, our integrity becomes evident clear to others through our relationships and interactions, essentially letting others know that we can be trusted not to be duplicitous, deceptive or shallow.

Today's Gospel draws the essence of integrity together in three separate sayings which are part of what we now call Luke's "Sermon on the Plains", which although shorter than Matthew's "Sermon on the Mount", has a list of short "one-liners" challenging the listener the test the integrity of oneself as well as having a positive judgment of others.

The three sayings have to do with the blind leading the blind, seeing the splinter in our companion's eye and a good tree and its fruit.

He applies these principles in three areas. For one thing, he reminds his listeners that there is not much point in a leader trying to lead others until they have been there themselves. Then he reminds us that we ought to have enough integrity to see both ourselves and others honestly, without bias.

His mention of the splinter in our own eye is encapsulated in the old saying that there is so much bad in the best of us and so much good in the worst of us that it is pointless to talk about the rest of us. To the disciple who is concerned with the faults of another and ignores their own is a 'hypocrite', a term he usually reserves for the scribes and Pharisees.

While our criticism of others may often be true, telling the truth about others is rarely a sufficient recommendation in itself – the process may be little more than scapegoating, and at the end of that process we usually end up with a victim, not a convert. If we really want people to pay attention to what we have to say, then we should be aware of our own shortcomings and that any criticism that we might present does not emerge from self-righteousness.

So if our words flow from what fills our heart, as Jesus suggests, then that kind of heart is behind the way we criticise others? It is has been said that "they have a right to censure who have the heart to help". When people know that our heart is behind our censure and that what we say comes from a genuine attempt to help them, they might take heed. Unless goodness is at the heart of what we say of others then we would do well to keep silent.


Sharing the goodness in our hearts does not always guarantee that others will greet our criticisms with applause. People might rightly wonder if we are critical of others to them, what we might be saying about them to others. A sword edged sword, if you will.

The final test of integrity is our ability to be able to be honest with ourselves. When no one is looking or listening, are we honestly able to say our intentions are noble and our values honourable?

As the poem says:
When you get what you want in your struggle for self
And the world makes you king for a day,
Just go to the mirror and look at yourself
And see what that one has to say.
For it isn't your mother or father or spouse
Who judgment upon you must pass:
The person whose verdict counts most in your life
Is the one staring back from the glass.
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References:

prologue by Fr Paul W. Kelly

Homily by fr peter Dillon

Barclay, W. (1975). The Gospel of Luke. 2nd ed. Edinburgh: St. Andrew Press;

Link, Mark J. 1994. Action 2000 Praying Scripture In A Contemporary Way. Year C. Allen, Tex.: Tabor Pub;

François VI, Duc de La Rochefoucauld, (1613 –1680).   https://en.wikipedia.org/wiki/Fran%C3%A7ois_de_La_Rochefoucauld_(write)  ).

Image: Shutterstock licensed Image - Item ID: 1054136807 - The Cross of Jesus with White Garment
Contributor:  - Rick Schroeppel





Eighth Sunday in Ordinary Time. Year C  (Sunday, February 27, 2022(EPISODE:  352)
Grace to you and peace from God our Father and the Lord Jesus Christ. (or/ The Lord be with You)
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{{May Our Lord's care, comfort you}}

Brothers and sisters, as we prepare ourselves to celebrate the Lord,s supper, let us recall our sins and acknowledge them in silence.
You were sent to heal the contrite of heart. Lord, have mercy.// You came to call sinners: Christ, have mercy. //You are seated at the right hand of the Father to intercede for us: Lord, have mercy.//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Psalm 91: 2-3, 13-16. "Lord, it is good to give thanks to you"

GOSPEL ACCLAMATION (
Philippians 2:15d+16a). Alleluia, alleluia! Shine on the world like bright stars; you are offering it the word of life. Alleluia!

Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
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PREFACE: Sundays Ordinary II
Eucharistic Prayer II
Communion side.  pwk:  LH
(theme variation:
v2 )
(pre+post variation:
v1-short)
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{I gratefully acknowledge and give thanks to God for your prayers at this time of prayer and reflection upon our God.}

Go in peace, glorifying the Lord by your life.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011 ccwatershed.org.

- "Faith, Hope and Love" theme hymn - in memory of  William John Kelly -     Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.


- "Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

Sound Engineering and editing -  P.W. Kelly.

Microphones: -      RODE-NT-USB-mini

Editing equipment:    NCH software - MixPad Multitrack Studio Recording Software
NCH – WavePad Audio Editing Software. Masters Edition v 12.44

Sound Processing:  iZotope RX 6 Audio Editor

[Production -  KER -  2022]
May God bless and keep you.
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