Tuesday, December 10, 2019

Catholic 771 : Third Sunday of Advent. Year A - Sunday,December 15, 2019


Homily Third Sunday of Advent. Year A - Sunday, December 15, 2019

First Reading: Isaiah 35:1-6. 10

Psalm: 145:6-10. "Lord, come and save us"

Second Reading: James 5:7-10

Alleluia, alleluia! The Spirit of the Lord is upon me; he sent me to bring the Good news to the poor. Alleluia!

Gospel: Matthew 11:2-11 

Image Credit:  By Renata Sedmakova. Shutterstock licensed. stock photo ID: 231054742. SEVILLE, SPAIN - OCTOBER 29, 2014: The carved polychrome relief of St. John the Baptist in prison from church Iglesia de la Anunciacion by Martinez Montanes from 18. cent.
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Please listen to my audio recordings of the readings, prayers and reflections for the Third Sunday of Advent. Year A - Sunday, December 15, 2019, by clicking this link here https://soundcloud.com/user-633212303/advent-3a-faith-hope-and-love-ep-193/s-nELs0    (EPISODE: 193)
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 Prologue: 
 This weekend is also known as Gaudete Sunday...  which means rejoice...although we are still in waiting and preparation for the Arrival of the LORD,  his comIng is ever nearer and our hearts are lifted in joy and expectation for the Lord is near...   the following hymn words inspire me in this joy and hope... 

HYMN
Suggested tune: qua 76 76 D Aurelia.

Wait when the seed is planted, 
Wait for the rain to fall; 
Wait for the restless green sprout, 
Wait while the plant grows tall. 
Wait for the coming Saviour, 
Wait through the heart's slow race; 
Wait for the kingdom's dawning, 
Wait till we see his face! 

Hope when the sun is setting, 
Hope through the dark of night; 
Hope though the moon is waning, 
Hope as we long for light. 
Hope for the coming Saviour, 
Hope through the heart's slow race; 
Hope for the kingdom's dawning, 
Hope till we see his face! 

Trust in the new spring's promise, 
Trust through the summer's heat; 
Trust in the dying autumn, 
Trust through the winter sleet. 
Trust in the coming Saviour, 
Trust in the heart's slow race; 
Trust in the kingdom's dawning, 
Trust till we see his face!

 (P204.  Magnificat DEC 2019: vol 10; no.2).
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The letter from Saint James, (second reading this weekend), has the beautiful image of Patience being like a farmer planting and tending to their crop. The crop grows in its own time. It cannot be hurried…  Well, perhaps a bit of encouragement by the right amount of watering, the correct soil and fertilizer… but still, they grow at their own rate… The seasons, times and conditions affect it greatly. We do the work we can, but then we have to wait for as long as it takes. And be ready to get to work when the time for harvest eventually does come. 

This image is rather poignant at the moment because so many areas of Australia are terribly Drought-stricken. Farmers and communities across the nation are really suffering due to the many effects of a prolonged and severe drought.  Added to this, many areas have been battling huge bush-fires and destruction.  Our Lord was very familiar with images of the land and of farming and other images. His heart is surely with those who are doing it tough and he would certainly want our hearts and actions to be with these communities too.

The preaching and the message style of John the Baptist are so different from that of Our Lord's.   John preached God's imminent judgement and the uprooting of the weeds…  and then Our Lord came along proclaiming a time of God's favour and inclusion and mercy….    Even John had to ask..  "are you the one who is to come, or ought we to wait for another?" But both visions of God's Messiah or King are found in different parts of the Holy Scriptures.  There was a bit of varying vision going on:  Jesus was clearly fulfilling the image of the Lord's anointed one in Isaiah 35:5-6, The blind shall see, the lame shall walk, the deaf shall hear…  whereas, Saint John seemed to be focusing on passages like Psalm 17 (also known as psalm 18 in the Catholic numbering system): eg vv39-40 "You armed me with strength for battle; you humbled my adversaries before me. You made my enemies turn their backs in flight, and I destroyed my foes."  

The Lord in beautiful humility answered the question without boasting but simply referring to the evidence of the truth around him.

The Lord is indeed the King, the Messiah. He ushers in God's Kingdom with his gospel.

"the gospel is proclaimed to the poor by way of concrete actions. – by giving life to others…  practically assisting the poor, the injured, the suffering, the blind the lame.   The Kingdom and all who belong to it will primarily proclaim the Kingdom by their practical actions, bringing peace, compassion, mercy and love.

Even though John's message was challenging. John the Baptist must have been an extremely likeable and charismatic figure. We are even told that King Herod who imprisoned him for his outspoken criticism of him, nevertheless liked him and was enthralled to hear what John had to teach and say.
 
Our Lord is truly the Messiah but he wants us to let go of expectations of him and his Kingdom that are more about earthly power; rather than God's mysterious and gracious ways.   

Us humans must really try the patience of God.   Here come The Messiah and some people say to him…. "you aren't doing and saying what WE expected the Messiah to do and say…..  so we are not sure if you fit the bill……."…..  Our Lord, with infinite patience and grace, replies, (in effect), to all who hesitate…  "I am indeed the messiah… now let me show you who the messiah is and what he does.  Let ME show you just what the Kingdom of God and its values are really like…. Put aside your pre-suppositions about how you think things SHOULD be, and see how they really are…..

(Sadly, many who had spent their lives and careers building their world according to their own self-serving vision, were not prepared to receive this challenging shift towards God's ways of seeing and acting….)… To his credit, John the Baptist and countless followers of the Lord after him did indeed open their minds and hearts to Christ's message. Of course, if God wants to save us by Mercy and Grace, instead of by Judgement and vengeance; so be it!  Who are we to question Christ? Surely God knows best.

The qualities of the disciple of Christ are the qualities of God's Kingdom…    which must be about giving justice to those who are burdened, compassion to those in need, and helping the poor and needy in real and practical ways. The Kingdom is about sheltering and including the stranger, the outsider,  and showing real mercy, patience,  respect,  and care….… Showing true care, compassion and active assistance. 

All who follow Christ are urged to be patient, diligent and open. In the mean-time, we are to live and practise the values of God's kingdom…   Patience, reverence, hope, service, and harmony -  avoiding complaining about one-another; not getting caught up in factions and rivalries and disputes...

Waiting and working for the coming of the Lord who comes to save us.

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References:
Fr Paul W. Kelly

Gutiérrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books.

Pilch, J. (1995). The Cultural World of Jesus. SUNDAY BY SUNDAY, CYCLE A. Collegeville, MN: Liturgical Press.
Image Credit: Renata Sedmakova. Shutterstock licensed. stock photo ID: 231054742. SEVILLE, SPAIN - OCTOBER 29, 2014: The carved polychrome relief of St. John the Baptist in prison from church Iglesia de la Anunciacion by Martinez Montanes from 18. cent.
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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks 

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love, A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.

 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).


"Faith, Hope and Love" theme Hymn:  Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com 
Production by Kelly Enterprises Resources. 

May God bless and keep you.

Third Sunday of Advent. Year A
(Sunday, December 15, 2019)

(EPISODE: 193 )

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{May God's Spirit of Wisdom and understanding abide in you. }}

 
3rd SUNDAY OF ADVENT – YEAR A –

 
INTRODUCTION

In the Name of the Father (+) and of the Son and of the Holy Spirit. Amen.

The Lord be with you.

We continue on our Advent journey. We now light the third Advent candle. The "Shepherd's Candle" reminding us of the Joy the world experienced at the coming birth of Christ.

The Presider lights the third candle

O Lord and leader of Israel. Come and save us with your mighty power. Lord Have Mercy.

O Stock of Jesse, Come to deliver us, without delay. Christ have mercy.

O Key of David and sceptre of Israel, Come to free those who sit in valley and shadow of death. Lord Have mercy.

 (no Gloria in Advent)

 
COLLECT:

O God, who see how your people
faithfully await the feast of the Lord's Nativity,
enable us, we pray,
to attain the joys of so great a salvation
and to celebrate them always
with solemn worship and glad rejoicing.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
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Prayer after Communion

We implore your mercy, Lord,
that this divine sustenance may cleanse us of our faults
and prepare us for the coming feasts.
Through Christ our Lord.

Memorial Acclamation

1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.

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Advent 2

Euch prayer III

Communion side.  pwk:  RH
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 {heartfelt thanks to you all for uniting in prayer and reflection upon God's goodness and care.}

Go in peace. 



Sunday, December 08, 2019

Catholic 770 : The Solemnity of the Immaculate Conception

Homily Immaculate Conception -
Genesis 3:9-15, 20
Psalm 97:1-4. " Sing to the Lord a new song, for he has done marvellous deeds."
Ephesians 1:3-6, 11-12
Gospel Acclamation: cf Luke 1:28. Alleluia, alleluia! Hail Mary, full of grace, the Lord is with you; blessed are you among women. Alleluia!
Gospel:  Luke 1:26-38

Image:  Immaculate Conception (By PompeoBatoni ). The Athenaeum
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Please listen to my audio recordings of the readings, prayers and reflections for the Immaculate Conception - by clicking this link here: https://soundcloud.com/user-633212303/the-feast-of-the-immaculate-conception-faith-hope-and-love-ep-192/s-arVyX  (EPISODE: 192)
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The Immaculate Conception
(8 December. This year, 2019, it is celebrated on the 9th December, due to the Second Sunday of Advent occurring on the 8th)
Prologue:  This feast had its origin in the East as the "Conception of Mary by Saint Anne". It spread through the West during the Middle Ages as the "Immaculate Conception" and was extended to the entire Western Church in the eighteenth century. The feast celebrates Mary, preserved from sin from the moment of conception; she is the first fruits of her Son's redemption and a prophetic model of what the Church is called to be.
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Mary, although fully human was conceived without sin and remained sinless throughout her life.

This feast draws us to contemplate, not only Mary's beginning but our own. Ultimately we belong to God. God's love claims Mary's entire existence. We, too, seek to allow God to envelop our whole selves. (1).

The Immaculate Conception:
490 To become the mother of the Savior, Mary "was enriched by God with gifts appropriate to such a role."The angel Gabriel at the moment of the annunciation salutes her as "full of grace". In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God's grace.
491 Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, was redeemed from the moment of her conception.  as Pope Pius IX proclaimed in 1854:
The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and the privilege from almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
492 The "splendour of entirely unique holiness" by which Mary is "enriched from the first instant of her conception" comes wholly from Christ: she is "redeemed, in a more exalted fashion, by reason of the merits of her Son". The Father blessed Mary more than any other created person "in Christ with every spiritual blessing in the heavenly places" and chose her "in Christ before the foundation of the world, to be holy and blameless before him in love".(2)

and a nice quote from:
Scripture Scholar and Theologian, Gustavo Gutiérrez:
 "Mary is aware of all the implications of her accepting God's will: "Here I am, the servant of the Lord; let it be with me according to your word" (v. 38). In the Canticle of the Magnificat, Mary will again call herself a servant. Luke has in mind the meaning of the Hebrew word which we translate by "servant." It means completely belonging to God... Servants are those who announce the Lord's message completely, and those who receive a mission (Acts 2:18).

Belonging to God is expressed by our availability, by our welcoming his plan for our lives and our world.

Mary does not ask for a sign as Zechariah had done (Lk 1:18). She shows her complete confidence in the will of God. Mary makes God's will her own in her body and in her life.  We must do the same.

The reading from Ephesians shows the deep meaning of our human existence. We have come into this world to be daughters and sons of God (vv. . 4-5). Being God's children is not something added from outside the human condition, instead, it is its very reason for being. The grace of God's love is the first and the last word. However, we cannot accept God's plan of love and peace if we do not first incarnate it into our daily lives. and if we do not first get rid of our petty advantages, and if we do not take risks. Like Mary." (3)

Praise to God for the wonderful things he achieved in our lives through the cooperation of Mary and through Gods plan of salvation in her life, which began before her conception

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References:
Fr Paul W. Kelly

  1. Quote from a pamphlet:  "Mary: God's radical daughter." Published by CATHOLIC ENQUIRY CENTRE. Copyright: The Australian Episcopal Conference of the Roman Catholic Church, 1994
  2. Vatican.va. (2019). Catechism of the Catholic Church - "Conceived by the power of the Holy Spirit and born of the Virgin Mary". [online] Available at:  http://www.vatican.va/archive/ccc_css/archive/catechism/p122a3p2.htm [Accessed 12 Nov. 2019]).

  1. Gutiérrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books. pp 280-281.

  1. Prologue from Liturgy Brisbane Resource. 
  2. Image:  Immaculate Conception (By Pompeo Batoni). The Athenaeum

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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au

To contact Fr. Paul, please email: paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead: https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love, A time of Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, revised - 2009 by the NCC-USA. (National Council of Churches of Christ - USA).

"The Psalms" ©1963, 2009, The Grail - Collins Publishers.

Prayers of the Faithful - from "Together we pray". by Robert Borg'. © 1993. E.J. Dwyer, Publishers.

{Sung "Mass In Honour of St. Ralph Sherwin" - by Jeffrey M. Ostrowski. Including The Gloria. Copyright © 2011 ccwatershed.org}

"Faith, Hope and Love" hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music Paul W. Kelly. © 1996. Updated lyrics by Paul Kelly and Stefan Kelk, arranged and sung by Stefan Kelk. 2019.


Production - Kelly Enterprises Resources.            May God bless and keep you.

Immaculate Conception

(EPISODE:192)

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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Brothers and sisters, let us acknowledge our sins and so prepare ourselves to celebrate the sacred mysteries.

Lord Jesus, you are mighty God and Prince of Peace. Lord have mercy// 
You are Son of God and the Son of Mary. Christ have mercy//
You are Word made flesh, the splendour of the Father. Lord have mercy.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
+++++++++++++++++++++

Memorial Acclamation

1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.

++++++++++++++++++++++++++

Preface:  The Mystery of Mary and the Church.
Eucharistic Prayer II
Communion side. pwk: LH
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Go in peace, glorifying the Lord by your life.

Friday, December 06, 2019

The Courier Mail is running an online poll on the Euthanasia issue in Queensland


The Brisbane newspaper, "Courier-Mail" is running an online poll on the Euthanasia issue in Queensland.

In order to oppose this misguided promotion of Euthanasia  - 
If you are able can you please vote at https://www.couriermail.com.au/news/queensland/queensland-government/lnp-members-run-preselection-risk-if-they-back-euthanasia-laws/news-story/f5b32c9baaa4316474ee5334c833070f


Yours Sincerely,
Fr Paul. 

Tuesday, December 03, 2019

Catholic 769 : Second Sunday of Advent. Year A - Sunday,December 8, 2019

Homily Second Sunday of Advent. Year A - Sunday, December 8, 2019

First Reading: Isaiah 11:1-10
Psalm: 71:1-2. 7-8. 12-13. 17. Justice shall flourish in his time and fullness of peace forever
Second Reading: Romans 15:4-9
Alleluia, alleluia! Prepare the way of the Lord, make straight his paths: all people shall see the salvation of God. Alleluia!
Gospel: Matthew 3:1-12

shutterstock_134552789.jpg
Image:  By ChameleonsEye Shutterstock Licensed stock photo ID: 134552789. TIBERIAS - MAY 18: Baptism ceremony at the Jordan River in northern Israel on May 18 2009.
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Please listen to my audio recordings of the readings, prayers and reflections for the Second Sunday of Advent. Year A - Sunday, December 8, 2019, by clicking this link here:  https://soundcloud.com/user-633212303/advent-2a-faith-hope-and-love-ep-191/s-gFKzU   (EPISODE: 191)
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Prologue:
John the Baptist went about proclaiming that the Day of the Lord was near and that NOW was the time to repent and change our ways or else! All of a sudden he sees in the distance the Pharisees and Sadducees coming for baptism of repentance. He calls out the equivalent of: "Well well !!.. Look who we have here. If it isn't the snakes escaping the Disaster! Who told you what was coming?"  The Pharisees and the Sadducees were well known for focusing on external things and how they wanted to be seen to be doing the right thing, whether or not they really were. But this did not fool John the Baptist. Your lives have to change! External rituals are not enough unless your heart is changed, your heart is torn in repentance and sorrow and a change of mindset. God does not judge by what the eye sees or the ear hears but from the heart...... with righteousness and equality.
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"Years ago, a man was shocked to read his own obituary in the morning paper. His death was mistakenly reported. But what shocked him most was how the obituary described him: as someone who had devoted his life to making weapons of war. That morning he resolved to turn his energies in a new direction: working for world peace and human betterment. That man was Alfred Nobel, founder of the Nobel Peace Prize.#

Alfred Nobel:  Known for inventing dynamite, Nobel also an iron and steel company which he transformed into a major manufacturer of cannon, torpedoes and other armaments.

In 1888, Alfred's brother Ludvig died while visiting Cannes and a French newspaper erroneously published Alfred's obituary. It condemned him for his invention of dynamite. The obituary stated, "Le Marchand de la Mort est Mort!" - ("The Merchant of Death is Dead!"), and went on to say, "Dr Alfred Nobel, who became rich by finding ways to kill more people faster than ever before, died yesterday." Of his inventions and patents, he wrote that "there is nothing in the world which cannot be misunderstood or abused." In actual point of fact, Nobel truly despised war, but knew that his creations would forever link him to what he called "the horror of horrors." The shock of reading his own obituary and its condemnation of his life is said to have brought about his decision to leave a better legacy by instituting and bequeathing the Nobel Peace prize and associated awards for human and scientific excellence. **

John the Baptist's warning to us to turn from our sins, and Nobel's decision to turn his energies in a new direction, challenge us to make an inventory of our lives and reassess our own life goals."

John the Baptist is a precursor to Christ. A word that literally means, one who runs ahead of another. SO, John is coming before the Lord, calling, out, get ready, clear the path. The Lord is coming. Make way, he is coming. Get ready. Watch out.

I hadn't noticed before, but with the coming of John the Baptist, here was a battle between humble priests and oppressive priests.  As the Priests and Sadducees came out to see what was happening in the Jordan River, John called them a "brood of vipers." This is really saying, you are sons of snakes, not sons of humans. This is very important.  People were born into noble or humble positions due to their family association. There were rich city priests and then humble and poor priests such as Zechariah, John the Baptist's father. The gap between them was enormous and wrong. John was saying, birthright, alone, means nothing to God. One is a child of God by their actions, their fruits… and being called a son of Abraham won't count much if they don't show it by lives turned to God's justice, because, (as John points out so vividly), If those called to be children of the Kingdom should fail to produce the fruits of their calling, God could raise up new ancestors from Abraham from the rocks that surround them. 

The result of the full establishment of God's Kingdom will be peace.  But true peace is only achieved by ensuring true justice is given to those who are bowed down by the state of things as they are. The powerful signs of repentance and conversion undertaken by John the Baptist have one major qualifier in them – The change he is calling for in people is not achieved merely by undertaking external rituals or outward signs. The change being proclaimed must be made worthy by the fruits that are produced by this conversion. Timely advice indeed.

Conversion, repentance and lives of justice, compassion, practical assistance to the needy and above all LOVE, are the only paths to God's Kingdom.  The Lord is indeed coming. He will not delay. And he must find us awake and alert and busy about the Father's work.

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References:

Fr Paul W. Kelly

Gutiérrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books.

#Link, M. (1992). Vision - PRAYING SCRIPTURE IN A CONTEMPORARY WAY. Year A. Allen, Tex.: Tabor Pub. P.20. ISBN: 0883474328

Pilch, J. (1995). The Cultural World of Jesus. SUNDAY BY SUNDAY, CYCLE A. Collegeville, MN: Liturgical Press.



Image:  By ChameleonsEye Shutterstock Licensed stock photo ID: 134552789. TIBERIAS - MAY 18: Baptism ceremony at the Jordan River in northern Israel on May 18 2009.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.

Scriptures are from the New Revised Standard Version: © 1989, by the national council of Churches of Christ, USA.  Adaptations to conform with Catholic liturgical norms, © 2009, by the same.

Prayers of the Faithful are adapted from Robert Borg's 1993 book "Together we pray". Published in Sydney Australia By E.J. Dwyer. (out of print).

"Faith, Hope and Love" theme Hymn:  Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com
Production by Kelly Enterprises Resources.

May God bless and keep you.

Second Sunday of Advent. Year A. (Sunday, December 8, 2019)

(EPISODE: 191)

In the Name of the Father (+) and of the Son and of the Holy Spirit. Amen.

Grace to you and peace from God our Father and the Lord Jesus Christ.

+++++++++++++

{{peace and compassion to you }}

We continue on our Advent journey.

We now light the second Advent candle. The "Bethlehem Candle" - symbolizing the journey of Faith. Reminding us of Mary and Joseph's journey to Bethlehem.

The Presider lights the second candle

Lord Jesus. You call us to prepare the way and make straight pathways for God. Lord have mercy.

You invite us to paths of righteousness, faithfulness and justice. Christ Have mercy.

O Wisdom, Come to teach us the way of truth.. Lord Have mercy.

(no Gloria in Advent)

COLLECT:

Almighty and merciful God,
may no earthly undertaking hinder those
who set out in haste to meet your Son,
but may our learning of heavenly wisdom
gain us admittance to his company.
Who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.

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Prayer after Communion

Replenished by the food of spiritual nourishment,
we humbly beseech you, O Lord, that, through our partaking in this mystery, you may teach us to judge wisely the things of earth and hold firm to the things of heaven.
Through Christ our Lord.
+++++++++++++++++++++
Memorial Acclamation
3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.
++++++++++++++++++++++++++

Advent 1

Euch Prayer II

Communion side.  pwk:  LH

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{Bless you all and May God's grace guide you each and every day.}

Go in peace, glorifying the Lord by your life.



Tuesday, November 26, 2019

Catholic 768 : First Sunday of Advent. Year A - Sunday, December 1, 2019

Homily First Sunday of Advent. Year A - Sunday, December 1, 2019
First Reading: Isaiah 2:1-5

Psalm 121:1-2. 4-5. 6-9. Let us go rejoicing to the house of the Lord 

Second Reading: Romans 13:11-14

Alleluia, alleluia! Lord, show us your mercy and love and grant us your salvation. Alleluia!

Gospel: Matthew 24:37-44
Image: By Lisa Missenda. Shutterstock Licensed Image - stock photo ID: 512104717. Advent Candles and Creche Week 1
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Please listen to my audio recordings of the readings, prayers and reflections for the First Sunday of Advent. Year A - Sunday, December 1, 2019, by clicking this link here: https://soundcloud.com/user-633212303/advent-1a-faith-hope-and-love-ep-190/s-uPXmG  (EPISODE: 190)
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 Our Church year begins on this weekend with the first Sunday of Advent.  a time of preparation,  expectation and waiting.  but it's not an idle waiting.  we are called to be awake and prepared.  particularly using this time before the Feast of Christ's birth at Christmas,  to be aware of our need to be busy and active in our cooperating with God in the building up of Gods kingdom in the places we live and work and socialize.  We make room for Christ so that his coming will find our hearts open to respond to his values and his leadership.  May this be a wonderful time of preparation for the feast of God who lives with us.  

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Advent has two particular qualities: It is a season to prepare for Christmas when Christ's first coming to us is remembered; and secondly, Advent is a season where our mind and heart is directed to awaiting Christ's Second Coming, at the end of time.
(Roman Calendar, 1969)

ADVENT IS UPON US. A time of waiting and of new beginnings.

Advent literally translates as "Arrival" or "coming."

We are preparing for the commemoration of when Jesus arrived in Bethlehem.  Jesus comes to us in so many ways in our daily lives, and we are invited to be open to receive him and respond to his action and we also await his coming on the last day.

You will have noticed a couple of things are a little different in this Advent season we are now in.  Every season of the church year takes on a distinct tone and feeling. Firstly, the colour of the season of Advent is Purple (or "Violet").  

Naturally in the lead up to Christmas, (in this time of waiting and preparing), the Gloria is not sung (or recited) again until Christmas night.  

With the start of Advent, a new Church year has begun and with it comes a new reading cycle.  We are in YEAR A, the year where we systematically read through the Gospel of Matthew. The Gospel of Matthew is very closely tied to its Jewish heritage, probably written within a strongly Jewish-Christian community and particularly points out the ways in which Christ is the fulfillment of the Judaic Law and the Prophets. It is believed that Matthew's Gospel was written around 80 to 90 AD, probably closer to 90.

The Gospel of Matthew has five basic sections:  the Sermon on the Mount (Ch.5-7), the Mission Instructions to the Twelve (Ch.10), the Three Parables (Ch.13), Instructions for the Community (Ch.18), and the speeches at the Mount of Olives (Ch.24-25). It has been suggested that this echoes the structure of the five books of the Pentateuch.

Today we are reminded to stay awake and stay alert.  there is no time like the present to be about God's work.  since we do not know the day of the Lords coming, God expects us to be like faithful members of The masters household who have the Lord's interest at heart and not just our own self- interest.  So,  whilst we do not know the day or the hour we can ensure that our priorities and choices, values and actions are at all times consistent with the values of Christ in the gospel.  To deepen our fundamental core values to be based on love,  compassion,  generosity,  empathy,  justice, mercy and practical assistance to those who are in need.  we should not be waiting like people who are afraid of their employer since God invites us to share in his vision and way of seeing the world.  If the master comes unexpectedly,  even in the events and circumstances of our daily lives, we hope our reaction will be joy and welcome.  Look, Lord,  we have been working away at the things you love.  we hope you are pleased with our priorities and actions.  At Christ's coming, Lord, may we be found to be at peace with you and our neighbour and our hearts filled with love and kindness.
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References:
Fr Paul W. Kelly

Brown, R., Fitzmyer, J. and Murphy, R. (1993). The New Jerome
Bible handbook. Collegeville, MN: Liturgical Press.

Image: By Lisa Missenda. Shutterstock Licensed Image - stock photo ID: 512104717. Advent Candles and Creche Week 1
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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au

To contact Fr. Paul, please email:
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:
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Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love, A time of Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, revised - 2009 by the NCC-USA. (National Council of Churches of Christ - USA).

"The Psalms" ©1963, 2009, The Grail - Collins Publishers. 

Prayers of the Faithful - from "Together we pray". by Robert Borg'. © 1993. E.J. Dwyer, Publishers.


"Faith, Hope and Love" hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music Paul W. Kelly. © 1996. arranged and sung by Stefan Kelk. 2019.

Please visit 
homilycatholic.blogspot.com

Production - Kelly Enterprises Resources.            May God bless and keep you. 


First Sunday of Advent. Year A
(
Sunday, December 1, 2019)

(EPISODE: 190 )

The Lord be with you.
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{{gentleness and peace  to you }}
First Sunday of Advent. Year A

(Sunday, December 1, 2019)



(EPISODE: 190 )



The Lord be with you.

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{{gentleness and peace  to you }}



In the Name of the Father (+) and of the Son and of the Holy Spirit. Amen.



The Lord be with you.



[Presider blesses the wreath with the sprinkling of holy water, using these words]:



As we begin our Advent Journey, in preparation for Christmas,

We bless this Advent Wreath.

May the sprinkling of this water

remind all of us gathered here

of our first sharing in the grace of baptism.

During this time of Advent

may we prepare for the Lord's coming

with open hearts and minds.

May this wreath be a symbol to us

(+) of this time of prayerful watching and waiting

For the coming of the Lord.

{Presider now blesses the wreath and sprinkles it with holy water}

• We now light the candle for the 1st Sunday of Advent. The "Prophet's Candle" Symbol of Hope. Reminding us that Jesus is coming.

{Presider takes taper and lights first candle on Advent wreath}



Lord Jesus your coming was proclaimed by the prophets of old. Lord Have Mercy.



Lord Jesus, call us to lay aside the works of darkness and put on the armour of light. Christ Have Mercy.



You instruct us to STAY AWAKE, for our salvation is near at hand. Lord, Have Mercy.

(No Gloria during the Advent season).

Collect:  Let us Pray….

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Memorial Acclamation



2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.



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Advent 1

Eucharistic Prayer II

Communion side.  PWK:  RH

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{Thank you, for taking this time together, to listen to God's word and to praise God for his goodness and compassion}.



Go and announce the Gospel of the Lord.