Tuesday, October 01, 2019

Catholic 758 : Twenty-seventh Sunday in Ordinary Time. Year C - Sunday, October 6, 2019

Homily Twenty-seventh Sunday in Ordinary Time. Year C   - Sunday, October 6, 2019

First reading. Habakkuk 1:2-3,2:2-4 


Responsorial Psalm. Psalm 94:1-2,6-9. If today you hear his voice, harden not your hearts. 

Second reading. 2 Timothy 1:6-8,13-14 

Alleluia, alleluia! The word of the Lord stands forever. It is the word given to you - the good news.

Gospel      Luke 17:5-10 
 
Image licensed by Shutterstock:  By Lazarenka Sviatlana. stock photo ID: 1354734821, Doorman at the door on the background of blurred people.
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Please listen to my audio recordings of the readings, prayers and reflections for the Twenty-seventh Sunday in Ordinary Time. Year C   - Sunday, October 6, 2019 by clicking this link here:   https://soundcloud.com/user-633212303/27c-faith-hope-and-love-ep-180/s-d6FQK
 (EPISODE: 180)
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Prologue:  God always answers our prayers. However, sometimes the answer is a loving but firm NO!  Amazingly, in the Gospel this weekend, the Apostles ask the Lord what seems a fairly sensible thing... they ask the Lord to increase their faith.  Our Lord basically says, NO. Its not the amount of faith you have, its your application of whatever faith you have. Faith is about action, and living consistently in the values of the faith.  Our Lord says, even a small seed of faith can produce astounding results, if we put ourselves in God's hands and set about the work of service we have been called to.  God's grace is more than sufficient. Let us humbly set to work in this excellent task.  
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In this weekend's gospel, Our Lord teaches that in the life of a community all people must deny their own self-focused designs, and develop a healthy detachment from "self." 

We are indeed heirs to God's Kingdom and sons and daughters of God….  But Our Lord warns us that pride is the beginning of many sins…. If we develop a sense of entitlement or presumption// if what we do fills us with a sense that God owe us something…or that others owe us something, this is can be highly corrosive…//   Everything we do must be for the building up of God's Kingdom alone, or else it will unwittingly contribute to the building up of the "Kingdom of ME," at the expense of "the Kingdom of God"….  It becomes a form of "idolatry,"

Our Lord uses the example of the servant.  In those days, a servant could not merit anything of their own. The master, (often hard and demanding, but hopefully fair), was entitled to the servant's efficient service. This was expected as the "norm." It was not normal to thank a servant for doing what was merely their job. The servant could often be the hardest working, most dedicated labourer in his master's house, and unquestionably fully committed to everything that was for the good of the family they worked for,-- but should this person demand gratitude and extra reward for this? ... Isn't the servant only being diligent in performing what is expected of them?  

Looking at things from a self-serving mindset is the opposite of what Our Lord is teaching his disciples…  And it also taints and lessens all the good work that a Christian disciple can do, if they turn around and expect something other than merely the sense that they may have helped build up God's values.

I think we can benefit from this gospel teaching very much…….   Just think of all the good work done by so many. And then imagine if, later on, down the track…  a person who has done so much for the community, metaphorically 'calls in the debt' by demanding something be done for them and citing, (as a reason of their demand), all the work they had done in the past -- suggesting that all that work entitles them to demand a benefit….    In doing so, they have absolutely, (according to this parable), cancelled out all credit for the Kingdom of God…. And forgone reward in the Kingdom……  And also this undermines the original good motive of doing what was needed simply for the sake of doing good itself, and helping build God's Kingdom…..    we need to be on guard for this always…..   in ourselves and in others…. As it derails the real direction of the community's efforts – towards God's priorities.

I must admit, as jarring as this image is, I really, really like this concept. It is a refreshing antidote (and corrective) to a world where 'what's in it for me,' and a sense of 'entitlement' can pervade every corner of society. Pride and an inflated sense of one's own importance is often at the centre of a lot of conflict, misunderstanding, disunity, frustration and resentment. In the gospel this weekend Our Lord reminds us that we are servants and disciples of God's word….  Our duty is to teach, to witness and to live the values of the gospel, no matter how challenging these values are, and irrespective of the opposition or the ridicule we will receive from some sections of secular society. And certainly despite of any criticism or praise, cost or reward that comes from doing our job. 

I think of our own communities, with the increase in the legal requirements for safeguarding, all workers and volunteers have had to undertake even more compliance courses, and fill out and provide more information for the ministries they conduct. This has been very demanding and difficult for many people. And we are so grateful for the patience and generosity of so many. But there has been some outrage, too, because it has been a very trying and demanding process. This gospel, though, made me stop and think. Are we to be too outraged?  Yes, there are many volunteers…  yes, it is out of the goodness of one's time and energy.  But, as Christians, is anyone really just a volunteer… or are we all doing what is needed to ensure the work of the gospel is fulfilled in this place? At any cost.


Living the gospel is difficult… and challenging… and it will often meet with opposition or challenges……. The Apostles realise the seemingly impossible demands of discipleship.   So, they in today's gospel that Our Lord "increase their faith."

Our Lord' reply to his disciples is a stinging rebuke. In effect, he says, 'More faith? If you had any faith at all - faith as puny as a tiny mustard seed - you could do great things!' But doing great things is not the point, as the parable goes on to explain. What is required is merely doing what is expected. A servant's job is not in itself extraordinary, and nor is it dramatic or "histrionic."  The work of a servant does not draw attention to itself.  A faithful worker does what the master commands, namely, both the fieldwork as well as serving at the table. Similarly, disciples who are servants of the Lord must do what they are commanded, even forgiving others seven times a day if necessary. Though this may seem extraordinary, it is in fact merely part of our daily job.


Our Lord using a striking, dramatic and rather outlandish example….of the mulberry tree, when commanded to be uprooted and transplanted in the sea.  Naturally, there is nothing to be gained by a mulberry tree in the sea…  it would die there../  but it is an ancient version of our modern military saying..  "if your senior officer commands you to jump, don't ask why, just ask: how high?- or, even better, ask no questions and do it immediately"   The Lord calls his disciples to listen to his gospel and DO what is asked of them..  . even if it seems quite difficult or confusing or even if it seems mundane.



So, surprisingly, Our Lord says NO to the disciples when they ask for more faith. Instead, he reminds them (and us), that abundant faith is not required for discipleship. Even a little bit of faith is sufficient to do great things. It is not the quantity of faith, it is how one puts it into action. If we put even the smallest amount of faith into action and place our efforts in the hands of God's grace, astounding and good things will be produced. 

People of faith are not only those who do great, dramatic or extraordinary feats of wonder and bravery for God and Church. Actually, faith is as readily expressed in ordinary, everyday acts of service, love and kindness.

Our Lord instructs disciples that 'faith' is expressed in action… and even more precisely in obedience to him. THE GOSPELS teach us that obedience to God is not something that lessens us or demeans us but is actually an expression of love, and of faith. 

This image of the servant disciple is put forward by Our Lord as the ideal image of how we should see our calling as disciples – to be servants with tasks in relation to God and God's Kingdom, rather than any sense of entitlement, reward, or even the idea that we can somehow earn or merit God's love or that God should thank us for doing what is merely necessary for our wonderful task of building up God's Kingdom, and for giving unceasing thanks to God for what is rightfully God's. (And, what is rightfully God's is…- "Everything!") 

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References:

Fr Paul W. Kelly

SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ.

Living Liturgy – Homily reflection notes.

Prepare the Word, reflections 2013.

Image licensed by Shutterstock:  By Lazarenka Sviatlana. stock photo ID: 1354734821, Doorman at the door on the background of blurred people.
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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead: 
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address:
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.
 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).

{ "Mass In Honour of St. Ralph Sherwin" -published 2011,  Composed and Sung by Jeffrey M. Ostrowski  
Featuring the….Gloria, The Creed, The Kyrie, The Mass parts, Psalms:  
http://www.ccwatershed.org/chabanel/  ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED.  www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/  

"Faith, Hope and Love" theme Hymn:   Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at
paulwkelly68@gmail.com
Production by Kelly Enterprises Resources. 

May God bless and keep you.

Twenty-seventh Sunday in Ordinary Time. Year C 
(
Sunday, October 6, 2019)

(EPISODE: 180 )

Grace to you and peace from God our Father and the Lord Jesus Christ. (or/ The Lord be with You)
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{{Peace and Goodness to you all}}

Brothers and sisters, as we prepare ourselves to celebrate the Lord,s supper, let us recall our sins and acknowledge them in silence.?
Lord Jesus, you came to reconcile us to the Father and to one another: Lord, have mercy//You heal the wounds of our sin and division: Christ, have mercy// You intercede for us with the Father: Lord, have mercy//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation

3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.

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Sundays Ordinary VIII

Eucharistic Prayer III

Communion side.  pwk: 
LH
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{
I pray this week brings you an ever-deeper experience of his compassion and love. }

Go and announce the Gospel of the Lord.

Tuesday, September 24, 2019

Catholic 757 : Twenty-sixth Sunday in Ordinary Time. Year C - Sunday, September 29, 2019

Homily Twenty-sixth Sunday in Ordinary Time. Year C   - Sunday, September 29, 2019

READINGS:     

Amos 6:1, 4-7;  

Psalm: "Praise the Lord, my soul!"

1 Tim 6:11-16;   

Alleluia, alleluia! Jesus Christ was rich but he became poor. To make you rich out of his poverty.

Lk 16:19-31
shutterstock_313796105.jpg
Shutterstock licensed photo ID: 313796105 DUBLIN, IRELAND - AUGUST 16, 2015: Homeless Jesus statue on August 16, 2015 near Christ Church Cathedral, Dublin
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Please listen to my audio recordings of the readings, prayers and reflections for the Twenty-sixth Sunday in Ordinary Time. Year C   - Sunday, September 29, 2019 by clicking this link here:   https://soundcloud.com/user-633212303/26c-faith-hope-and-love-ep-179/s-MBrrD  (EPISODE: 179)
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Prologue:  This weekend, Gods word emphasises the importance of empathy and compassion. --  particularly, having the eyes of compassion, which are not blind to the suffering of others around us.  The readings give a "big serve" to all who enjoy every kind of luxury but who are quite ignorant of people in extreme need (for even the basic necessities) - - People who are "hidden in plain sight."  The lord wants everyone to know that the sick, the poor, the outcast, are very dear to him.  They are cherished children, as dear to God as the most lofty person on earth.  The Lord desperately wants us to see and recognise our fellow brothers and sisters and to respond to them as we would a brother or sister in need.  Their welfare is our welfare, since we belong to the same family of God.   This is faith, hope and love. 
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The Parable in this weekend's Gospel is often called The Story of "Lazarus and "Divés".  These are supposedly the names of the poor man, who certainly is called Lazarus, and the rich man, who is actually not named - and I think he is deliberately not given a name in this parable.
 
The word "Divés" is a Latin word which translates as "Rich". So, it is actually not a name, but rather a description.
 
In many Biblical stories, and in the culture of the time, the importance of the person is often shown by the fact that they are given a "name". To know the name of someone is to know and understand the importance of that person.
 
It is an error, then when commentators attempt to give a name to the rich man, when it is clearly not intended in the parable. This story is deliberately turning the usual conventions on their head. Usually, the rich and influential person is regarded as so important that they must have a name in the drama, whilst the unimportant, insignificant character of the poor person remains nameless, as well as being without food, shelter or supplies. However, Our Lord's parable makes it quite clear that the most important person in this story is Lazarus! The whole point of the story is to overturn the usual expectations of status and importance. Tragically, this point is also lost on the rich man who, even in the torment of Hades, still misses the point badly.
 
He ignorantly requests Abraham to command Lazarus to cross over to Hades to serve him with a little taste of water. However, his request is rightly denied. Lazarus is poor no longer! he is no longer unseen and without value in the eyes of those around him. He is no longer at the beck and call of the powerful and influential who would only have noticed him if he were of some practical use to them at the time – (and if he was of no use to them, he would be quite invisible to them).
 
As St. Basil said in one of his homilies on this parable, "Tell us the reason why you have received your possessions. Is it so that God may be unjust? God who unequally distributes those goods necessary to life? Why are you rich and another poor? To the hungry belongs the spare bread that you keep. To the naked, the cloak you keep tucked away. You commit as many injustices as there are people to whom you could give."
 
One of the great failings of the rich man in this parable is that he is ignorant and apathetic to the poverty and need of people around him; -- people who turn out to be his brother, and his sister in God's Kingdom. … SO, these needy people are co-heirs to the Kingdom which this uncaring man will never inherit….
 
This parable invites us to change our way of seeing things. The gospel tells us in countless ways that the last will be first. Our Lord calls upon us to truly build up a world based upon true gospel values….. a world and a Kingdom of God which is filled with many people like Lazarus, who are despised now by those who, according to the parable, do not deserve to have a name.
 
The parable leaves no room for doubt. The unnamed rich man tries to say he had no idea about the plight of the poor. However, "Father Abraham" will have none of this! He dismisses this categorically, saying "you have the word of God to listen to." The words and teachings of the Scriptures are more than enough to guide us in how we should live.
 
In spite of the clarity of the gospel message, we admit that we too can look for excuses or ask for more obvious signs before we respond to the blatant demands of justice and compassion.  The priorities of the gospel are really quite plain enough, without any further embellishment…. we only have to pay attention.-  to look, and listen and feel....
 
Those who ignore the poor are rejected by the Lord. Saint Paul gives us the reason for such a behaviour: "the love of money is a root of all kinds of evil." Greed leads us to place our trust in money, when all true power rightly comes only from God. This is why Paul calls it 'idolatry.' And the poor are victims of this distorted worship, which separates people by a great chasm, -- unable to be crossed over.
 
But all is not lost… This parable continues on from the earlier parables in this section. Although we are told that the rich man faced a great gulf between himself and the Kingdom of God, where Abraham and Lazarus in Paradise. …. Jesus has already given his carefully attentive listeners a hint… and a key… There is actually one way out of this seemingly impossible situation -- In theory, this rich man can be saved….. But he is so ignorant that he cannot even comprehend it; and so in practise he probably will never access this reprieve… He must act just as the foolish younger son did in the parable of the Prodigal Son…. He must, come to his senses and see the folly of his ways. He must say to his heavenly Father (from the depths of his heart) --…. "Father, I have sinned against heaven and against earth… I no longer deserve to be called your son, treat me as one of your hired servants…. "….. Because we KNOW, (from Jesus' own lips), what the Heavenly Father's response will be to those who realise their error, and who awake from their apathy, truly repent… and turn back…….
 
Again. Luke's gospel is particularly addressed to influential and affluent Gentiles who want to be good Christians. Our Lord did not tell this parable so that people will give up in despair, because their unavoidable destiny is Hades. He teaches this parable to wake them up from their apathy, and get them to show their fraternity to those who are bowed-down.
 
Someone once write into a publication to share a little example:  One day they received an appeal from a reputable foreign mission, asking for an aid donation. The person wrote a little cheque out to support the mission appeal and felt good about it. Then they went out to the local shopping centre and promptly spent twice as much on discretionary spending. Suddenly this person shares that their eyes were opened and they were overcome with a sense of shame as they realised the chasm between the two actions. This person quickly returned home and wrote five more cheques out, explaining that they were doing this to "catch a few more 'Lazaruses,' at the door"….(or even further afield)…….
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References:
Fr Paul W. Kelly
SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ.
Fr. John Fuellenbach, SVD, (Rome), Sabbatical Lectures 2007. Rome. (Notes of Paul Kelly)
A BOOK OF GRACE-FILLED DAYS. BY ALICE CAMILLE. (2010)
Photo Credit: Shutterstock licensed photo ID: 313796105 DUBLIN, IRELAND - AUGUST 16, 2015: Homeless Jesus statue on August 16, 2015 near Christ Church Cathedral, Dublin

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com
To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks
You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com
Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.
 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]
Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).
{ "Mass In Honour of St. Ralph Sherwin" -published 2011,  Composed and Sung by Jeffrey M. Ostrowski   
Featuring the….Gloria, The Creed, The Kyrie, The Mass parts, Psalms:   http://www.ccwatershed.org/chabanel/  ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED.  www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/  
"Faith, Hope and Love" theme Hymn:   Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.
For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com
Production by Kelly Enterprises Resources. 
May God bless and keep you.
Twenty-sixth Sunday in Ordinary Time. Year C 
(Sunday, September 29, 2019)
(EPISODE: 179 )
The Lord be with you.
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{{Peace and greetings to you all.}}
{{We have gathered to Listening to God's Word. }}

As one family in Christ, let us prepare ourselves to celebrate the sacred mysteries by calling to mind our sins.?
Lord Jesus, you are mighty God and Prince of peace. Lord have mercy//  You are Son of God and the Son of Mary. Christ have mercy// You are Word made flesh, the splendour of the Father. Lord have mercy.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
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own preface
Various Needs and Occasions .  III
Communion side.  pwk:  RH
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{Thank you for giving generously of  your time and prayer.}
Go forth, the Mass is ended.

Tuesday, September 17, 2019

Catholic 756 : Twenty-fifth Sunday of the Year C - Sunday, September 22, 2019

Catholic 756 : Twenty-fifth Sunday of the Year C  - Sunday, September 22, 2019

First reading    Amos 8:4-7.
Responsorial Psalm. Psalm 112:1-2,4-8. Praise the Lord who lifts up the poor.
Second reading.  1 Timothy 2:1-8.
Alleluia, alleluia! Jesus Christ was rich but he became poor. To make you rich out of his poverty.
Gospel. Luke 16:1-13.

Image: By boonchoke. photo ID: 758040853. Licensed by shutterstock. Group of people planning and strategizing.

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Please listen to my audio recordings of the readings, prayers and reflections for the Twenty-fifth Sunday of the Year C  - Sunday, September 22, 2019 by clicking this link here:   https://soundcloud.com/user-633212303/25c-faith-hope-and-love-ep-178/s-Z2mhK  (EPISODE: 178)
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Prologue:  this weekend's gospel is a little different and a bit confusing in many ways.   I think the best way to clarify it is to see it as Christ teaching us a strong message by way of irony and contrast...   It is a bit like this modern-day statement...    "when I see all these people out at the sunrise exercising, jogging and working hard to keep fit, I think to myself... that's great, but if only people put the same energy and discipline and training into their spiritual life as they did with the fitness goals and improving their personal best running rate, wonderful things would be done for the Kingdom."    Our Lord seems to be saying a similar thing...  He sees people spending all their time, effort and craftiness to achieve well in business, finance and work, but if only his followers put the same amount of time, energy and ingenuity into exploring ever more effective ways of living and communicating his gospel.   
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If only people were as eager and ingenious in their attempt to communicate the life-giving Word of God...  and to deepen our love and to build up the values of God's kingdom, as others who use their ingenuity day and night, trying to make money or attain the prizes of this world (which do not last). 

Imagine if we were as shrewd, creative and ingenious, even scheming, about the attainment of the treasures of the Kingdom of God - which last forever, as those who chase after temporary, worldly benefits. It would be an astoundingly good world if as much scheming and crafty planning went into the things of the Gospel as they do for get-rich schemes and corporate takeovers and political wrangling. 

If only people would give as much attention to the things which concern their souls as they do to the things which concern their business, their fitness and their comfort; they would be able to be such wonderful co-operators in God's work.

This appears to be the powerful message of the gospel this weekend, and it certainly strikes an odd note. It initially appears that Our Lord is praising a dishonest manager.   But it is not really that simple.  he is praising his shrewdness and imagination in achieving his goals. He is praising his ingenuity, not his dishonesty. It is safe to say that Our Lord had an extremely wary opinion of money, worldly wealth and earthly admiration.  But, unlike other religious leaders of the time, he did not teach his followers to remove themselves entirely from general society or distance themselves from ordinary people, business or commerce. However, Jesus also had a disdain for money and material wealth as it was clearly not "of the Kingdom of God," and so tainted by ungodly ambitions.  He taught his disciples to be very much "in the world,"  and engaged with people, but at the same time detached from the things of the world,   He also taught them not to put their hopes in money or worldly riches as these would certainly not last. 

Luke's Gospel particularly is addressing the powerful, influential and wealthy Gentile people of that time, who were wanting to be good Christian disciples. The short summary of this rather mysterious and intriguing Gospel seems to be:  use your influence, your resources, your ingenuity and any earthly advantages, (as unsound and as inadequate, and temporary as these things are, compared to the true and eternal treasures of the Kingdom), to do as much good as you can for the good of all, and for those most in need. Utilise earthly and imperfect resources such as money and worldly influence for the purposes of building up the other-worldly and perfect values of the Kingdom.  As flawed as money and material goods are, if one must use them, use them for the good of God's little ones. 

Our Lord is addressing the way things were done in business and society back in his time, and it is not so different in this day and age too. He points out the way many people "make friends in order to win favours and influence people to advance their own cause."  

For example, they throw great big dinner parties; they do each-other favours; they make friends with and lavish their time and money on people of influence. They give favourable discounts to those whom they wish to make morally indebted to them in return….    This gives them influence, power and prestige….

Jesus points out that the poor, the needy, the disadvantaged and the sinner do not have anything to offer such people, but these are still very dear to God's heart. God wants them to be included back in the "community," and to be "brought in out of the cold."  But, of course, the disadvantaged and poor have no way of influencing others… so they are left out of society with no practical way of getting back inside again. 

Our Lord points out that the poor do not have the resources to invite others to dinner. (Actually, they only have enough food to feed themselves – if that!). And because they haven't anything to offer, they would be ignored and excluded by the influential; who see nothing to be gained (financially or socially) from the poor.   In this unfair system, the sinner and the poor have no way of ever shaking off their past, and the "stranger" does not fit in anywhere. People who cannot benefit others in some material way are unjustly treated as being worthless. So, Jesus is offering a new vision, that starts with their rather "earthly ways of thinking," but then turns it all on its head….

Jesus is saying to his listeners….   IF you want to "get in the good books" of the ones who really count, according to God's values --- If you really want to gain the things that matter, then you need to "ingratiate yourself" with those who are closest to the heart of the King...  And so,  --- help the poor, show mercy to the sinner, give practical help to the widow, and the orphan and welcome the stranger. Practice true and effective justice. Include those who have nothing to give back ….
BECAUSE… God has a very special concern for THEM….  These people will be the first to enter the Kingdom of Heaven… and if we have helped the poor and the powerless, who are dear to God's heart, they will remember our friendship and kindness and vouch for us when we knock at the doors of heaven. They will say to God, "we know this person, they helped us, even though we were considered by the world to be worthless." God will then throw open the doors of Heaven and allow these to enter into the banquet feast. It will be those who did nothing to help God's little ones who will find themselves locked out. For, in the Kingdom, the people of power and influence are the blessed poor, the humble and the lowly. (Our Lord is teaching this to his listeners, not to make them lose hope, but rather to shock them into changing their attitudes and using their many resources for the good of God's Kingdom and not for self-indulgence or exclusion.

Also, the values of Christ are everlasting -   they are about becoming an ever-more loving, more compassionate, more generous and reverent person, shown in our care for God's people. And quite irrespective of whether or not they have anything practical to offer us in return.  The treasures and awards of this world, are not God's stock-in-trade.     
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References:

Fr Paul W. Kelly

Barclay, W. (1975). The Gospel of Luke. 2nd ed. Edinburgh: St. Andrew Press

Gutiérrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books.

Image: By boonchoke. photo ID: 758040853. Licensed by Shutterstock. Group of people planning and strategizing.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com
To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks
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Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.
 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]
Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).

{ "Mass In Honour of St. Ralph Sherwin" -published 2011,  Composed and Sung by Jeffrey M. Ostrowski   
Featuring the….Gloria, The Creed, The Kyrie, The Mass parts, Psalms:   http://www.ccwatershed.org/chabanel/  ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED.  www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/  
"Faith, Hope and Love" theme Hymn:   Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.
For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at paulwkelly68@gmail.com
Production by Kelly Enterprises Resources. 
May God bless and keep you.

Twenty-fifth Sunday of the Year C

(Sunday, September 22, 2019)
(EPISODE: 178 )
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{Good wishes to you all.}}

Coming together as brothers and sisters in Christ, let us pause and reflect upon our sins, in order to celebrate the Holy Eucharist.
Lord Jesus, you came to gather the nations into the peace of God's kingdom: Lord, have mercy// You come in word and in sacrament to strengthen us and make us holy: Christ, have mercy//You will come again in glory with salvation for your people: Lord, have mercy.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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Sundays Ordinary VI
Euch prayer III  
Communion side.  pwk:  LH
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{May God's grace strengthen your love and hope and faith, and may God's love surprise you even in the trials and challenges of the week. }
Go in peace. (glorifying the Lord by your life)