Wednesday, January 22, 2025

AUSTRALIA DAY - NATIONAL DAY (Sunday 26TH JANUARY) (EPISODE:515)

AUSTRALIA DAY - NATIONAL DAY

(Sunday 26TH JANUARY) (EPISODE:515) 


Image Credit- https://creator.nightcafe.studio/creation/5tLgqgAxLgw9EWRnhVvY/australia-day-national-holiday-christian-background?ru=Paul-Evangelion

CELEBRATION -  AUSTRALIA DAY - NATIONAL DAY (26TH JANUARY) (EPISODE:515)

THE LITURGY OF THE WORD
First Reading: Isaiah 32:15-18
Psalm: Ps 84:9-14. R. "The Lord speaks of peace to his people."
Second Reading: Romans 12:9-13
Gospel Acclamation: Matthew 11:25. Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
Alleluia!

Gospel: Luke 12:22-32

Image: Shutterstock Licensed Stock Photo ID: 214578130.  Kangaroo traffic  sign. Photo Contributor: Petr Kratochvila
 
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Please listen to my audio recordings of the readings, prayers and reflections for the AUSTRALIA DAY NATIONAL DAY (26TH JANUARY) - by clicking this link here:  https://soundcloud.com/user-633212303/faith-hope-and-love-australia/s-y3hfy2K6wG3    (EPISODE:515)

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Australia Day – 
A genuine Christian perspective encourages us to appreciate our blessings. This sentiment can enhance our celebration of Australia Day this year.

On January 26, we give thanks to God for the privileges of living in a nation marked by overwhelming examples of peace, prosperity, and stability—blessings not enjoyed by many around the world. We recognize the suffering in countries plagued by war, poverty, and oppressive regimes, reminding us of the stark contrasts we face.

This day commemorates the arrival of Governor Phillip in 1788, marking the foundation of the first permanent European settlement in Australia. It also acknowledges the rich history of the Indigenous peoples who have inhabited this land for millennia. The arrival of the British introduced significant changes, often accompanied by challenges and misunderstandings between two distinct cultures. Yet, through these trials, a diverse nation has emerged, enriched by migrants from around the globe. Our shared anthem, "we are one and free," reflects our commitment to unity in diversity—upholding shared values, dignity, and respect.

Our legal and political frameworks are founded in British democratic and parliamentary traditions that emphasize representative government, the rule of law, and individual freedoms. Moreover, the Christian influence brought by that same settlement has shaped our national ethos. Values like the Australian principle of a "fair go" are grounded in Christian teachings, such as Jesus' directive to treat others as we wish to be treated (Mt 7:12).

We honor the sacrifices of those who fought for our freedoms, acknowledging that our way of life is envied around the world. The influx of migrants and refugees shows that Australia remains a land of opportunity, with many choosing to become citizens each Australia Day.

However, we must not take our freedoms for granted. Just as we have defended our nation against external threats, we must guard against internal divisions that can erode our social cohesion. Our anthem's refrain, "for we are one and free," should guide our aspirations for the future. While we respect diverse beliefs, we must unite in upholding fundamental values, including the dignity of every person and the protection of human freedom.

This Australia Day, let us pray for true unity among all Australians for the common good, extending love and support to those in need. May we seek forgiveness and healing, and express gratitude for our abundant blessings. Let us strive to grow as a united people—truly one and free.

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Fr Paul W. Kelly

Adapted from the Australia Day homily by Archbishop Julian Porteous of Hobart, January 26, 2024
 
Image Credit- https://creator.nightcafe.studio/creation/5tLgqgAxLgw9EWRnhVvY/australia-day-national-holiday-christian-background?ru=Paul-Evangelion
 
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Archive of homilies and reflections: 
http:homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to the weekly homily audio podcast, please click this link here: 
https:soundcloud.com/user-633212303/tracks 


Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love, - Christian worship and reflection" - Led by Rev Paul Kelly
 
Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)
 
Scriptures – The Lectionary-   Jerusalem Bible © 1969 – Collins Publishers.
 
"The Psalms" ©1963, 2009, The Grail - Collins publishers. 
 
Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993) . (Sydney Australia).
 
{Sung "Mass In Honour of St. Ralph Sherwin" - by Jeffrey M. Ostrowski. The ….Gloria, copyright 2011 ccwatershed.org. } 
 
"Faith, Hope and Love" theme hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music by Paul Kelly. Arranged, with additional lyrics and sung by Stefan Kelk. 2019.
 
Reflection Hymn -    "Praise the Lord, All Creation." Original instrumental composition by William John Kelly (1942-2017).  Original music composed by William John Kelly c. 1990. Arranged by Stefan Kelk. This arrangement Produced - 10th March 2021. https://www.airgigs.com/user/stefankelk

"Today I Arise" - For Patricia Kelly. By Paul W. Kelly.. Inspired by St Patrick's Prayer. Arranged, with additional lyrics and sung by Stefan Kelk. 2019. 

 
[ Production - KER 2025] 
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May God bless and keep you. 

AUSTRALIA DAY NATIONAL DAY (26TH JANUARY)

(EPISODE:515 )

The grace of our Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all.
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Coming together as brothers and sisters in Christ, let us pause and reflect upon our sins, in order to celebrate the Holy Eucharist.


Lord Jesus, you came to gather the nations into the peace of God's kingdom: Lord, have mercy 

You come in word and in sacrament to strengthen us and make us holy: Christ, have mercy

You will come again in glory with salvation for your people: Lord, have mercy.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.

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Prayers Of The Faithful
READER
* For our nation on this Australia Day. We renew our determination to work together for justice, reconciliation and the common good. (PAUSE) Lord hear us:
* For our indigenous brothers and sisters, the first peoples of Australia: That we have the grace to listen to their stories,  and walk gently with them on this ancient land. (PAUSE) Lord, hear us:
* For children and teachers who have returned to school this week. That they begin the year with energy and enthusiasm for the adventure of learning. (PAUSE) Lord, hear us:
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Memorial Acclamation

When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

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Sundays Australia Day Preface

Eucharistic Prayer II 

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Go in Peace, glorifying the Lord by your life.


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Australia Day Lectionary –

Entrance Procession
Entrance Antiphon (Australia Day)
I will praise you, Lord, among the peoples,
among the nations sing psalms to you,
for your mercy reaches to the heavens,
and your truth to the skies.
Collect
Collect (Australia Day)
Let us pray.
Grant, we pray, O Lord our God,
that as the Cross shines in our southern skies,
so may Christ bring light to our nation,
to its peoples old and new,
and by saving grace, transform our lives.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Prayer over the Offerings
Prayer over the Offerings (Australia Day)
Pray, brethren (brothers and sisters),
that my sacrifice and yours
may be acceptable to God,
the almighty Father.
May the Lord accept the sacrifice at your hands
for the praise and glory of his name,
for our good
and the good of all his holy Church.
As we come before you with the fruits of the earth,
tended by our hands, O Lord,
we pray that these offerings
may bring a blessing on our land
and peace to all who dwell here.
Through Christ our Lord.
Amen.
Preface (The Eucharistic Prayer)
Preface (Australia Day)
The Lord be with you.
And with your spirit.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right and just.
It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
and to praise, bless, and glorify your name
through Christ our Lord.
For from ancient times you made this land
a home for many peoples,
and became their rock of strength;
when they were hungry, you gave them food,
and when thirsty, water even in the desert.
To all, your providence has proclaimed
the Good News of Jesus Christ, your Son,
sent by you to be the Saviour of all the world,
who has brought peace by his sacrifice on the Cross.
And so, we lift our voices to you this day,
and with the people you have made your own,
from every race and tongue, every place and time,
we join in the song of the Angels in heaven,
as in exultant praise we acclaim:
Communion Antiphon
Communion Antiphon (Australia Day)
Bless the Lord, my soul,
and never forget all his benefits.
Prayer after Communion
Prayer after Communion (Australia Day)
Let us pray.
May our partaking of this sacrificial meal, O Lord,
grant us strength to walk together in the ways of justice,
and behold one day the new heavens and new earth
you prepare for us in Christ your Son.
Who lives and reigns for ever and ever.
Amen.


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First Reading
Isaiah 32:15-18 (JB)
A reading from the prophet Isaiah
(The effect of justice will be peace)
Once more there will be poured on us
the spirit from above;
then shall the wilderness be fertile land;
and fertile land become forest.
In the wilderness justice will come to live
and integrity in the fertile land;
integrity will bring peace,
justice give lasting security.
My people will live in a peaceful home,
in safe houses,
in quiet dwellings.
The word of the Lord.
Thanks be to God.
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Responsorial Psalm
Ps 84:9-14 (JB)
R. The Lord speaks of peace to his people.
I will hear what the Lord God has to say,
a voice that speaks of peace.
His help is near for those who fear him
and his glory will dwell in our land. R.
Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring up from the earth
and justice look down from heaven. R.
The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps. R.
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Second Reading
1 Corinthians 12:4-11 (JB)
A reading from the first letter of St Paul to the Corinthians
One and the same Spirit distributes different gifts as he chooses.
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them. The particular way in which the Spirit is given to each person is for a good purpose. One may have the gift of preaching with wisdom given him by the Spirit; another may have the gift of preaching instruction given him by the same Spirit; and another the gift of faith given by the same Spirit; another again the gift of healing, through this one Spirit; one, the power of miracles; another, prophecy; another the gift of recognising spirits; another the gift of tongues and another the ability to interpret them. All these are the work of one and the same Spirit, who distributes different gifts to different people just as he chooses.
The word of the Lord.
Thanks be to God.
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Or

Romans 12:9-13 (JB)
A reading from the letter of St Paul to the Romans
(Work for the Lord earnestly).
Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers and sisters should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of spirit. If you have hope, this will make you cheerful. Do not give up if trials come; and keep on praying. If any of the saints are in need you must share with them; and you should make hospitality your special care.
The word of the Lord.
Thanks be to God.



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Gospel Acclamation
Matthew 5:9 (JB)
Alleluia, alleluia!
Happy the peacemakers:
they shall be called children of God.
Alleluia!

Or
cf Matthew 11:25 (JB)
Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
Alleluia!

Gospel
Matthew 5:1-12 (JB)
A reading from the holy Gospel according to Matthew
Rejoice and be glad, for your reward will be great in heaven.
Jesus began to speak to the crowds. This is what he taught them:
'How happy are the poor in spirit:
theirs is the kingdom of heaven.
Happy the gentle:
they shall have the earth for their heritage.
Happy those who mourn:
they shall be comforted.
Happy those who hunger and thirst for what is right:
they shall be satisfied.
Happy the merciful:
they shall have mercy shown them.
Happy the pure in heart:
they shall see God.
Happy the peacemakers:
they shall be called sons of God.
Happy those who are persecuted in the cause of right:
theirs is the kingdom of heaven.
'Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven.'
The Gospel of the Lord.
Praise to you, Lord Jesus Christ.

Or:

Luke 12:22-32 (JB)
A reading from the holy Gospel according to Luke
It has pleased your heavenly Father to give you the Kingdom.
Jesus said to his disciples, 'That is why I am telling you not to worry about your life and what you are to eat, nor about your body and how you are to clothe it. For life means more than food, and the body more than clothing. Think of the ravens. They do not sow or reap; they have no storehouses and no barns; yet God feeds them. And how much more are you worth than the birds! Can any of you, for all his worrying, add a single cubit to his span of life? If the smallest things, therefore, are outside your control, why worry about the rest? Think of the flowers; they never have to spin or weave; yet, I assure you, not even Solomon in all his regalia was robed like one of these. Now if that is how God clothes the grass in the field which is there today and thrown into the furnace tomorrow, how much more will he look after you, you men of little faith! But you, you must not set your hearts on things to eat and things to drink; nor must you worry. It is the pagans of this world who set their hearts on these things. Your Father well knows you need them. No; set your hearts on his kingdom, and these other things will be given you as well.
'There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom.'
The Gospel of the Lord.
Praise to you, Lord Jesus Christ.



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Wednesday, January 15, 2025

Second Sunday Ordinary Time. Year C - Sunday, 19 January 2025 (EPISODE: 514)

Second Sunday Ordinary Time. Year C - Sunday, 19 January 2025 (EPISODE: 514)

mage Credit- https://creator.nightcafe.studio/creation/OQi4BGzXAZyYtK2REs2f?ru=Paul-Evangelion 



GOSPEL THIS WEEKEND

Homily: Second Sunday in Ordinary Time.Year C - Sunday, 19 January 2025

(EPISODE: 514)

 

Readings for Sunday, 19 January 2025 - Second Sunday Ordinary Time. Year C
FIRST READING:
Isaiah 62:1-5
Psalm 96:1-2, 3-4, 7-8, 9-10ac. "Proclaim his marvellous deeds to all the nations."
SECOND READING:
1 Corinthians 12:4-11
GOSPEL ACCLAMATION (cf. 2 Thessalonians 2:14). Alleluia, alleluia! God has called us with the Gospel, to share in the glory of our Lord Jesus Christ.
GOSPEL:
John 2:1-12
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Please listen to the audio recordings of the Mass – (Readings, prayers and homily) for Second Sunday Ordinary Time. Year C - Sunday, 19 January 2025, by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-second/s-TP6gPwtSo8d  (EPISODE: 514)
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(Fr Paul Kelly)


Christ's ministry was an extensive one. His mission was all-encompassing. Its final focus would be nothing less than the fulfilment of his mission through something he described as his great ultimate hour or time.

 

This hour or time would be when he, as the sacrificial lamb of God, would offer his very self for the life of the world. Christ's great message to us is that God leaves the best for last. And the good news is that at the very last, God will be utterly faithful to us and fulfil all his promises to us.

 

Everything about God and Christ's earthly life and mission, his suffering, his death, and his resurrection, is top shelf. There are no half measures with God, shown by Jesus's life. No half-baked quality here, but the best of everything for us.

 

At the very outset of his public ministry, Mary, his beloved mother, asks our Lord to help a wedding couple in a terrible situation. They're in a socially embarrassing situation at their wedding reception. Christ turns this simple act of kindness into a sign of the kingdom and a sign of the meaning of his whole ministry, which is to provide the best wine of mercy, compassion, inclusion, charity and heartfelt invitation into the banquet feast of the kingdom of God.

 

He is surely asking this question of his mother in an ironic way when he says, why turn to me? My hour has not yet come to provide the best wine of the wedding feast of the kingdom of God, where I will be bridegroom and the people of God will be the bride. Of course, he immediately helps and uses this incident as a foretaste of what is to come, and what a beautiful foretaste it is. If this is just a sample of the kingdom of God, then our minds are truly blown.

 

We're astounded, and so we should be, with this richness, this graciousness, this absolute non-stinginess that God operates out of all the time. This is what we're invited into. This is what we're invited to become more and more in our own lives and actions too.

 

This gospel would have to be one of the most delightful and profound passages, and it has so many levels and is rich in symbolism. You can tell from the subtle difference between what is said and what is done, that the translation of this particular incident is complicated, and our traditional translations don't quite capture the full picture of what's going on here. But we can still guess at it, if we could have seen the faces of Jesus and Mary as they spoke, and if we could have observed their body language and the tone of their voice, I am sure the true meaning would be even clearer.

 

But the clarity is still there. To expand on the situation, this is probably a more accurate picture of what was going on. Mary turned to Jesus and said, they've run out of wine.

 

Now this situation would be intolerable and utter humiliation to this humble village wedding couple and their families, and a terrible failure of strong traditions of hospitality expected in that time and culture. Mary was clearly feeling for the terrible shame that would have occurred for this poor family. It would have ongoing repercussions for this humble bride and groom at the very start of their lives as a family.

 

Perhaps they could not afford the sufficient amount of wine required. If we could see Jesus' reaction, it would reveal much. Perhaps better still, this can be more effectively rendered as, my lady, is this the time when I will pour forth the new wine of the kingdom? Surely it's not that time.

 

He's being ironic and speaking as a prophet. Jesus knows that he's come into the world to usher in the fullness of the kingdom, to pour forth the wine, the new wine of the covenant, sealed in his own blood, poured forth as a ransom for all. He knew that that new wine of the kingdom would only come in its fullness when he had suffered, died and rose again.

 

I think he would have had a twinkle in his eye and perhaps also a tear in his eye as he noted that this was all ahead of him. It was all yet to come. It would mean his complete self-sacrifice, an utterly generous offering of absolutely all of himself, the absolute completeness of God's gracious love for us.

 

However, this moment at the wedding would be a little forerunner and sign of the true wine of the kingdom, which is about God's utter faithfulness, God's graciousness and mercy, God's overflowing and immeasurable generosity and kindness, particularly to people who are in a bind. This action is a wonderful sign of God's kingdom of joy, justice and inclusion. The Virgin Mary knew he was going to do something about this situation, for he is graciousness and compassion personified.

 

Mary trusted in him totally. Our Lady also surely knew that he was going to do greater things in the future, of which this example was only a rich and stunning foretaste. We know that John the Baptist had been preaching the imminent coming of the Messiah.

 

John the Baptist had actually warned of a time of God's judgment and retribution, of fearful punishment of sins. This wedding miracle, however makes it quite clear that the Messiah will come not with a big stick of judgment but with graciousness, mercy, generosity, compassion, kindness and the joy of a time of great jubilee and celebration. Jesus the Messiah would characterise the kingdom of God as a messianic banquet feast, rather than an apocalyptic time of punishment, judgment, and retribution.

 

Perhaps Jesus' reply to Mary, remembering that he was still in the very early days of his ministry, also indicated, so is this how it's to be? Not fasting, austerity, punishment and severity, but the overflowing generosity and joy of God's time of favour? So be it. Let's see already unfolding the outpouring of God's overwhelming generosity. Let's see.

 

Let us taste it. Fill those stone jars over there and let us see which it is to be. For Jesus trusted totally in his heavenly father and was utterly obedient to the father's will, as Mary would certainly have known when she asked the question of Jesus and when she instructed the attendants to do everything he tells you.

 

Instructions kept to the letter. There's something else too. This is a profound miracle and a beautiful sign.

 

It's a reminder of God's blessing of marriage, the gracious generosity of God's love for us and his joining with us in the joyful and sacred moments of our lives. What a wonderful miracle to reveal God sitting amongst us and enjoying and blessing marriage and times of joy. Why did Jesus not reserve this amazing sign for a more so-called important event, like a dinner where Herod was present or where Pontius Pilate was there to be convinced beyond doubt of Jesus' credentials? But of course we know the answer to that.

 

That's not God's ways. That would be human thinking. God deliberately chose a humble family wedding in a small and poor village to show the utter faithfulness of God's glory and graciousness.

 

God's message is for the poor. God's kingdom is found in the everyday in the ordinary and the humble shall inherit the kingdom. It's also for the ordinary people that Jesus came to bring the good news, just as much for those high and mighty.

 

It also says something really important about the ordinary everyday events of our home life, our work life and our social life. God's kingdom is to be encountered just as much in the everyday and ordinary events of life as in the occasional and extraordinary events that can occur as well. This wedding feast miracle brought God right down into the home, into the home circle, into the ordinary things of life.

 

Jesus' action at Cana of Galilee shows what he really thought of the home. God manifested his glory and that showing of his true glory took place within a home. To him, home was a place where nothing but the best was good enough.

 

It was where he put his best foot forward. We've already seen that hospitality was always a sacred duty in the East. It would have brought unspeakable embarrassment and shame to that home that day if the wine had run out.

 

It was to save a humble Galilean family from hurt that Jesus put forth his power that day. It was in sympathy, in kindness, in understanding for ordinary humble folk that Jesus always acted.


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References:

Homily by Fr Paul W. Kelly

THE GOSPEL OF JOHN. Volume 1, (Chapters 1 to 7). REVISED EDITION. Translated with an Introduction and Interpretation, by WILLIAM BARCLAY. THE WESTMINSTER PRESS, PHILADELPHIA. 1975.

Image Credit:   https://creator.nightcafe.studio/creation/OQi4BGzXAZyYtK2REs2f?ru=Paul-Evangelion

Second Sunday Ordinary Time. Year C  (Sunday, 19 January 2025)
(EPISODE: 514))
The Lord be with you.
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{{Kindness and grace to you all}}

As one family in Christ, let us prepare ourselves to celebrate the sacred mysteries by calling to mind our sins.
Lord Jesus, you have revealed yourself as the way to the Father: Lord, have mercy
You have poured out on your people the Spirit of truth: Christ, have mercy
You are the Good Shepherd, leading us to eternal life: Lord, have mercy.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Psalm 96:1-2, 3-4, 7-8, 9-10ac. "Proclaim his marvellous deeds to all the nations."

GOSPEL ACCLAMATION (cf. 2 Thessalonians 2:14).
Alleluia, alleluia! God has called us with the Gospel, to share in the glory of our Lord Jesus Christ.

Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
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PREFACE: Sundays I
EP II
Communion side.  pwk:  LH
(theme variation: v7 )
(pre+post variation: v1-long)
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{I gratefully acknowledge and give thanks to God for your prayers at this time of prayer and reflection upon our God.}

Go in peace. (glorifying the Lord by your life)

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to the weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011
ccwatershed.org.

- "Faith, Hope and Love" theme hymn - in memory of  William John Kelly -     Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

- "Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

Sound Engineering and editing -  P.W. Kelly.

Microphones: -     Shure MV5-USB

Editing equipment:       NCH software - MixPad Multitrack Studio Recording Software
NCH – WavePad Audio Editing Software. Masters Edition v 12.44

Sound Processing:  iZotope RX 6 Audio Editor

[Production -  KER -  2025]
May God bless and keep you.
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Shorter version:

 

Christ's ministry was extensive and all-encompassing, ultimately focused on fulfilling his mission during what he described as his great ultimate "hour." This "hour" would culminate when Jesus, as the sacrificial lamb of God, would offer himself for the life of the world. His message is that God leaves the best for last, and at the end, God will be utterly faithful and fulfill all his promises.

 

Everything about God and Christ's life—his suffering, death, and resurrection—is of the highest quality. There are no half measures with God, demonstrated by Jesus's life.

 

At the outset of his public ministry, Mary, his beloved mother, asks Jesus to help a wedding couple in distress. He turns this simple act of kindness into a sign of the kingdom, illustrating his mission to provide the finest wine of mercy, compassion, and inclusion at the banquet feast of God's kingdom.

 

When Jesus asks Mary why she should turn to him, about this matter, he adds that his "hour has not yet come," he does so ironically. However, he immediately responds and transforms the situation into a beautiful foretaste of what is to come. If this is just a sample of the kingdom of God, we are astounded by the richness and generosity that God offers.

 

This gospel passage is delightful and profound, and rich in symbolism. The interaction between Jesus and Mary reveals layers that traditional translations may not capture fully. Mary approaches Jesus, expressing concern that the wedding has run out of wine, an intolerable situation in the society and culture of that time and place, and which bring humiliation to the couple and their families.

 

Perhaps Jesus's response can be interpreted as, "Is this the time for the new wine of the kingdom?" He knows that the fullness of the kingdom will only come through his suffering, death, and resurrection. Yet, this wedding moment serves as a foretaste of God's faithfulness and generosity, particularly to those in need.

 

Mary trusted in Jesus completely, knowing he would do greater things in the future.

 

John the Baptist preached about the coming of the Messiah, warning of judgment, but this wedding miracle clarifies that the Messiah comes with mercy, compassion, and joy, characterizing the kingdom of God as a messianic wedding banquet rather than a time of punishment and hardship.

 

Jesus's reply to Mary indicates that his ministry would be marked by overflowing generosity, compassion and joy. He trusted in his heavenly Father and was obedient to the Father's will, just as Mary iis completely faithful and trusting to Jesus. Mary instructs the attendants to "do everything he tells" them.

 

This miracle is a profound sign of God's blessing of marriage and God's real  presence in our joyful moments in life. Jesus chose a humble village wedding to reveal God's faithfulness and graciousness, showing that God's message is for the poor and ordinary people as well as the high and mighty. (wouldn't this moment have had more profound effect if this miracle had occurred in the middle of a public feast held by, for example, King Herod?  ,But no, that is earthly thinking and resorting to spectacles to convince worldly people), that is not the way of Christ, nor the way of the Kingdom)

 

This miracle demonstrates that God's kingdom can be encountered in everyday life, not just in extraordinary events. Jesus's action at Cana shows the importance of home and hospitality, revealing God's glory in ordinary settings. He acted out of kindness and understanding for humble folk, saving a family from embarrassment and showcasing the true nature and depth of God's love.

Wednesday, January 08, 2025

Mass - Baptism of the Lord - Year C - Sunday, 12 January 2025

Mass - Baptism of the Lord - Year C - Sunday, 12 January 2025


Image Credit- https://creator.nightcafe.studio/creation/pDMlAHLRvoMCYn9loxYF/the-holy-spirit-descended-on-him-in-bodily-form-like-a-dove-and-a-voice-came-from-heaven-you-are-my-?ru=Paul-Evangelion 

Readings for Sunday 12th January 2025 - The Baptism of the Lord. Year C. (first Sunday of Ordinary Time)
FIRST READING: Isaiah 40:1-5, 9-11
Psalm 104:1b-2, 3-4, 24-25, 27+28, 29-30. "Oh, bless the Lord, my soul!"
SECOND READING: Titus 2:11-14; 3:4-7
GOSPEL ACCLAMATION (cf. Luke 3:16). Alleluia, alleluia! John said: He who is to come is mightier than I. He will baptise you with the Holy Spirit and with fire.
GOSPEL: Luke 3:15-16, 21-22
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Please listen to the audio recordings of the Mass – (Readings, prayers and homily), for The Baptism of the Lord. Year C. (first Sunday of Ordinary Time) - Sunday 12th January 2025, by clicking this link here:  https://soundcloud.com/user-633212303/faith-hope-and-love-the-3/s-3dnlQQmCyk1  (EPISODE: 513)

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In Luke's Gospel, the voice of the Father is heard not when Jesus was being Baptised or even when he was arising from the waters, but afterwards, when Jesus is praying.
 
In fact, in Luke's Gospel, this happens at key moments when the true identity of Christ is revealed, that Jesus is shown to be praying!  
 
We witness it here in today's Gospel, as he prays after his baptism and again at the Transfiguration, and later, even the Apostles, too, receive the Holy Spirit when gathered in prayer at Pentecost.  
 
In prayer, Christ's identity is revealed as the Father's beloved son. For us, his disciples, prayer renews and connects us to God, is an affirmation (and renewal) of our baptismal identity  (as children of God), and strengthens us to undertake our ministry in the power of the Holy Spirit.^ 
 
One Scripture commentator says that in relation to this Gospel today,  "We are told that God rends the heavens to lavish praise on his son— a son who, up to that point, had yet to accomplish much of anything." It must have been indescribably affirming and motivating for Jesus as he was about to begin his most challenging and self-emptying ministry.
 
Of course, Jesus is God, and he was also fully human. As a human he was as much in need of encouragement, affirmation and strength from his beloved Father in heaven. This Father also is the father of all things…..
 
Jesus was now officially commissioned in his earthly ministry (by none less than God the Heavenly Father)/ Commissioned for this incredibly difficult ministry, and Our Lord was absolutely assured of the love and confidence of his Father….and could begin his ministry confident that the Father was completely pleased with him and 100% behind what he was doing." (Patrice J. Tuohy). 
 
It is a timely reminder that sincere and constructive affirmation and encouragement are essential human needs. We live in a culture where it seems easier to voice criticisms. For far too many people, if they are not happy with something, criticism occurs swiftly, but if they are not unhappy with something, it is not so much praise that follows but rather deafening silence. We live in a world where there is too often either criticism or silence.  People who live without affirmation or who live with constant criticism, they can easily get the message that nothing they do is ever going to be good enough. However, there is a difference between true affirmation and mere compliments. A compliment can be a pleasant thing to say (sometimes a compliment is not even remotely accurate, but it is something nice that another person might say, just to be 'pleasant'). In contrast, a true affirmation actually confirms the truth as seen and experienced by another. Affirmation and constructive criticism is far better than untrue compliments and a world away from undermining negativity. 
 
 
False praise is also very unhelpful. A person who relies on praise that is not based in reality is misled and denied the chance to hone their skills. The person can be quite deceived about how they are really doing or how they may actually be affecting others; for the better or worse. And then there are those who get good, positive feedback and affirmation. This is priceless and truly affirming. Even when setbacks and the occasional mistake or failure come their way, the person who has healthy feedback and honest affirmation and information, can develop resilience, and is not defeated, because they have firm foundations for their belief in their abilities and their inner value and the strength of their own worth. A person who receives this constructive affirmation and even constructive and sensitive criticism will persevere through many struggles and challenges to increase in excellence. 
 
Our Baptism is intended to be a formal and real adoption into God's family and a true affirmation of our dignity as beloved children of God. God thirsts to give this to each and every person in the world for they are all his cherished children. Baptism has a real, permanent and practical effect on our lives.  Our baptism, echoing Jesus' action in the Jordan, is a huge "Yes" by us and even more importantly - it follows a profound YES by God towards us. We are saying "yes!" - we too want to share Christ's life. Yes, we wish to truly immerse ourselves in the values and 'movement towards God' that Christ's Good News embodies. We want to be united with Jesus who is utterly committed to the establishment of God's loving, just and merciful Kingdom in all its fullness. And we too, are aware of the necessity of the Cross, which is the unavoidable cost of that commitment. There is always going to be a worthwhile cost and the reality of suffering in any love that serves and gives completely. Love that suffers, and actions that give completely of self, are founded firmly in Christ.  Baptism into Jesus is an infinitely more profound action than what was done by people such as John and his disciples. Although a powerful forerunner to Christ's action, John's baptism was a sign of conversion to, and commitment to God's Kingdom, and also, for almost everyone requesting it, a powerful sign of their repentance of sin. These baptisms were powerful but symbolic. They were repeatable. But Baptism into Jesus that we receive, is once and for all. It is a true and effective grafting into the life of Christ, the life of God. 
 
Jesus made holy the waters of baptism, by investing this beautiful action with himself and pouring into the water everything He stands is and everything for which he stands.
 
Let us ask Our Lord to keep us committed to his vision of the Kingdom in all ways and at all times, in thought, word and deed.  
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References:

Homily by Fr Paul W. Kelly

The New Community Bible. 2012. Strathfield, N.S.W.: St. Pauls.  ^

Liturgia Commentary.  Baptism of the Lord Year C.  Liturgy Brisbane. © Copyright Liturgy Brisbane 2018;

THE DAILY STUDY BIBLE. GOSPEL OF LUKE. (REVISED EDITION). BY WILLIAM BARCLAY;

SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ; 

2010 – A BOOK OF GRACE-FILLED DAYS. BY Alice Camille;

PATRICE J. TUOHY, PrepareTheWord.com, 2008, TrueQuest  Communications, LLC

Image Credit- https://creator.nightcafe.studio/creation/pDMlAHLRvoMCYn9loxYF/the-holy-spirit-descended-on-him-in-bodily-form-like-a-dove-and-a-voice-came-from-heaven-you-are-my-?ru=Paul-Evangelion

The Baptism of the Lord. Year C. (first Sunday of Ordinary Time)  (Sunday 12th January 2025)  (EPISODE: 513)

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{Peace and Patience to you all}}

Coming together as brothers and sisters in Christ, let us pause and reflect upon our sins to celebrate the Holy Eucharist.
Lord Jesus, you healed the sick: Lord, have mercy//Lord Jesus, you forgave sinners: Christ, have mercy//Lord Jesus, you give us yourself to heal us and bring us strength: Lord, have mercy.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Psalm 104:1b-2, 3-4, 24-25, 27+28, 29-30. "Oh, bless the Lord, my soul!"

GOSPEL ACCLAMATION (cf. Luke 3:16). Alleluia, alleluia! John said: He who is to come is mightier than I. He will baptise you with the Holy Spirit and with fire.

Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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PREFACE: Baptism of the Lord
EP I
(theme variation: v6 )
(pre+post variation: v2-long)
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{Many thanks for participating in this time of praise and reflection upon our loving God.}

Go in peace, glorifying the Lord by your life.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to the weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011
ccwatershed.org.

- "Faith, Hope and Love" theme hymn - in memory of  William John Kelly -     Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

- "Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

Sound Engineering and editing -  P.W. Kelly.

Microphones: -            Shure MV5 –USB - 

Editing equipment:   NCH Software - MixPad Multitrack Studio Recording Software
NCH – WavePad Audio Editing Software. Masters Edition v 12.44

Sound Processing:  iZotope RX 6 Audio Editor

[Production -  KER -  2025]
May God bless and keep you.
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Thursday, January 02, 2025

The Epiphany of the Lord. -Year C - Sunday, 5 January 2025 (EPISODE: 512)

The Epiphany of the Lord. -Year C - Sunday, 5 January 2025 (EPISODE: 512)



(Image: Shutterstock licensed image ID: 2075919649- Christmas Nativity scene. Hand drawn background illustration. Vector EPS10.Contributor = lukbar))



Readings for The Epiphany of the Lord.- Year C
FIRST READING: Isaiah 60:1-6
Psalm 72:1-2, 7-8, 10-11, 12-13. "Lord, every nation on earth will adore you."
SECOND READING: Ephesians 3:2-3a, 5-6
GOSPEL ACCLAMATION (Matthew 2:2). Alleluia, alleluia! We have seen his star in the East; and have come to adore the Lord.
GOSPEL: Matthew 2:1-12

Image: Shutterstock licensed image ID: 2075919649- Christmas Nativity scene. Hand drawn background illustration. Vector EPS10.Contributor = lukbar
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for The Epiphany of the Lord. Year C - Sunday, 5 January 2025 - by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-the-1/s-d14G12q7Aht  
(EPISODE: 512)
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Prologue: On this feast of the Epiphany, we celebrate that God's glory has been revealed to all the nations, and not just the chosen people of Israel. People from every corner of the earth, of every nation and race. Generations of people. God's revelation, God's invitation is for all people of all times and places.
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Saint Paul puts it so nicely:
"God had a secret plan, formed before all ages. And that plan is now revealed, and it is this; in Christ Jesus, the Gentiles, (people from other religious and cultural backgrounds and nations), are now CO-HEIRS with the Chosen people of Israel, members of one and the same body and sharers in the promise of God, through the proclamation of the good news…"

We are one big global human family!

What a treasure these wise men found lying in a manger.... a rare and perfect gift to the world....

The journey of the wise men to find the Holy family and particularly the saviour lying in a manger is our journey too. It is our journey of life as well. It is our religious pilgrimage through life. Our journey to conversion, and beyond, is the same.

There is a beautiful parable about an imaginary fourth wise man, Artaban. He was to go with the other three to search for the newborn king. Artaban had a pouch of precious gems as a gift for the baby king. On his way to join the other three, he stopped to help a needy person. The delay was just enough to cause him to miss the other wise men. He never did catch them; he kept helping people and giving away all his gems. Artaban ended up as a beggar in a faraway city called Jerusalem. One day he saw a criminal being marched off to be executed. He felt close to this man and was sad that he couldn't help him. As the criminal drew near, he turned to Artaban and said, "Be not sad, " you've been helping me all your life. How do I imagine Artaban felt when Jesus said this to him? (parable written by Henry Van Dyke).

"To help the needy is to help me." Matthew 25:40 (paraphrased)

Like Bethlehem, which, at first sight, seems slight and insignificant, and "lesser" – yet, here is where Jesus is born; humble, vulnerable, poor. So too, the poor and the forgotten may appear insignificant to some, but it is through them that the Lord's presence is revealed." (C) the first shall be last, the humble and the powerless have the power and glory of God shining from their hearts…. True greatness is in unmeasured love and service…..

That first Christmas; The Wise Men realised the meaning of this great mystery.. this irony,

and it changed everything. It changes everything for us too.
Come, let us worship!
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References:

Homily - Fr Paul W. Kelly

Mark Link SJ-  quoting Van Dyke, H. (2008) The story of the other wise man. Brewster, Mass: Paraclete Press.

Image: Shutterstock licensed image ID: 2075919649- Christmas Nativity scene. Hand drawn background illustration. Vector EPS10.Contributor = lukbar
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The Epiphany of the Lord. Year C -(Sunday, 5 January 2025) (EPISODE: 512 )
2. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{Shalom (peace)}} welcome everyone, we gather - To offer or praise, prayers and intercessions to our loving God On this The Epiphany of the Lord.

Our Gods love and mercy knows no bounds, and so let us recall our sins so as to worthily celebrate this Holy Sacrifice.
Lord Jesus, you were lifted up to draw all people to yourself: Lord, have mercy You shouldered the cross, to bear our suffering and sinfulness: Christ, have mercy You open for your people the way from death into life: Lord, have mercy
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
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Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
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Psalm 72:1-2, 7-8, 10-11, 12-13. "Lord, every nation on earth will adore you."

GOSPEL ACCLAMATION (Matthew 2:2). ). Alleluia, alleluia! We have seen his star in the East; and have come to adore the Lord.
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PREFACE: Epiphany of the Lord
Eucharistic Prayer 2
(theme variation: theme 2 )

(post version: v2-long)

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{6. My heartfelt thanks to you, for your participation in this time of reflection, prayer and praise.}

2. Go and announce the Gospel of the Lord.

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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: paulwkelly68@gmail.com

To listen to the weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by visting here:
https://surfersparadiseparish.us7.list-manage.com/subscribe?u=85b9ddd594b242276d423bfe9&id=002282d9e0

Details relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

Sung "Mass in Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org.


"Faith, Hope and Love" theme hymn - In memory of William John Kelly (1942-2017) - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

"Today I Arise" - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

Sound Engineering and editing - P.W. Kelly.

Microphones: - Shure Motiv MV5 Digital Condenser. And (2024+) Rode Nt-1 + AI-1 Sound Mixer.

Editing equipment: -- MixPad Multitrack Studio Recording Software v10.49 (NCH Software).

NCH – WavePad Audio Editing Software. Masters Edition v 17.63 (NCH Software)

Sound Processing: iZotope RX 10 Audio Editor (Izotope Inc.)

Text transcription as per recorded podcast version is transcribed by TurboScribe.ai
{excellent and accurate transcription from voice to text}

[Production - KER - 2025]
May God bless and keep you.
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