Fifth Sunday of Lent. Year C. - Sunday, 6 April 2025
(EPISODE: 525)
Readings for Fifth Sunday of Lent. Year C.
FIRST READING: Isa 43:16-21
Ps 126:1-2a, 2b-3, 4-5, 6. "The Lord has done great things for us; we are filled with joy."
SECOND READING: Phil 3:8-14
GOSPEL ACCLAMATION (Joel 2:12-13). Praise to you, Lord Jesus Christ, king of endless Glory. With all your heart, turn to me. For I am tender and compassionate.
GOSPEL: John 8:1-11
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Fifth Sunday of Lent. Year C. - Sunday, 6 April 2025 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-fifth-1/s-UAHBshdn57N (EPISODE: 525)
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* "Neither do I condemn you!"
In these dying days of Lent, let us ask God to kindle anew in us a deeper charity, a deeper unselfish love, to live the values of service, self-emptying and compassion, no matter what the cost, knowing the cost and still trusting that Jesus went before us in this and all things. [FHL]
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There's a beautiful little theme running through the readings this weekend that I find really delightful. "No need to recall the past. The blessings of God are not all in the past."
They are still to come. God is doing something new in this time and in this place. Saint Paul picks up this thread again when he says, "I forget the past and I strain ahead for what is to come."
God is still at work in our lives here and now. God wants us to look forward, not to dwell on the past and certainly not to be held back by past sins and past mistakes. God wants us to look forward and not dwell on the past and certainly not be bowed down or trapped by past sins and past mistakes.
How wonderful is that? That's the point about mercy. No one deserves it. Everyone deserves true justice.
Mercy, on the other hand, is sheer gift. Mercy cancels out wrongs and transgressions, not because of a sparkling defense, not because someone's found excusing clauses skillfully argued, but simply because of the free gift and response of a person who is grieved. Mercy does not suggest that the guilty are not guilty, that wrong has not been done.
It recognizes the guilt, it recognizes the wrong, but it does not demand satisfaction for the wrong. In all of this, mercy reflects the utter graciousness of the one who has been wronged and who does not allow that wrong to define them. How our Lord related to and treated this woman gives us a clear picture of the whole meaning of the gospel and the way he approaches us in our sin and weakness.
Each one of us can be that woman, a sinner, who is standing before our Lord and look how kindly and gently he treats us. There's no doubt about what the law at the time of our Lord dictated as a penalty for the type of sin alleged here. Jesus knew this too.
However, he puts the whole relationship of sin and punishment into a quite new light, mercy and compassion. In God's the law is not just about harshness and rules, but in unity with God's loving mercy and kindness and how we have acted in relation to that. Jesus time and time again has reminded us that we are whole human beings and Jesus calls us to wholeness, holiness.
So we do not do ourselves much good if we keep focusing on actions or even sins unless we can see them in the broader context of who we are as humans, created by God in love. And it's also about love and mercy and compassion. I'm sure we would all like to live out that mercy and compassion in our own lives.
Lent is when we keep reflecting on our own relationship with others. We no longer stone people to death for breaking laws, thank goodness. But tragically and shockingly, there are still places in this world where this horrific penalty still applies.
And let's face it, even in the absence of stoning per se, there are other ways of striking people down in modern society or destroying their career, their reputation or their lives because of their mistakes, their sins, their weaknesses. We've probably all seen examples where a person's sin or weakness has been thrown back in their face by others, even in situations where the sin or weakness is actually not relevant to any of the issue presently at hand. A person's fault and sins can be a powerful weapon used against them by people who have no love.
It's all too tempting for people to use a person's sins and faults against them for one's own advantage and not caring about the need or the spiritual life of the person who has sinned. Lent calls us to live as Jesus lived, with love, compassion and mercy for everyone in all creation. This is an enormous challenge.
Whenever we might be tempted to reject another person, we could benefit from thinking of this gospel passage and realize that we actually condemn ourselves if we reject others. This kind of thinking clearly does not condone the sin. Jesus is clear at the end of the gospel, go and from now on do not sin anymore.
There's no sense that the sin involved here is in any way being condoned, although we can rightly ask where is the other party, where is the man to this sin? This situation is terribly unjust and it's a trap. It's got no love or compassion or justice in it. The woman is being brought before our Lord by the Pharisees and scribes, not because they're concerned for her spiritual welfare, but her predicament is being used as a nasty cynical trap for Jesus and it is hypocrisy.
The woman is brought forward for punishment whilst the man is nowhere to be seen. In any case, this woman is herself a beloved and cherished daughter of God and she needs more than ever God's love, God's mercy and compassion at this time and she's not getting any of that compassion from those who bring her before Jesus. Isn't it interesting that there's no one more compassionate, loving and gentle towards those who have fallen than truly holy people? Not people who pretend to be holy, but people who are whole and holy inside and out.
The saints are often the first ones found amongst those who have sinned or are rejected due to all sorts of circumstances, fallen on terrible times. It's the truly holy people who roll up their sleeves and are getting in there and they're showing love not judgment. The presence of these saints among them is loving, compassionate and gentle and it's reflecting the image of Christ reaching out to people.
True disciples look nothing like self-righteous scheming experts that our Lord is encountering in this gospel. Is there anyone more judgmental, hypocritical, condemnatory and intolerant than this type of self-righteous phony that Jesus is facing in this gospel? At first glance, the true disciple and these hypocrites can look very similar, but the actions and attitudes of these people show them up for what they really are, fakes and frauds, and without love too. Jesus shows us the true response to people in their brokenness, in their sin, in their pain, whilst the self-righteous are unbending in their expectations and quite unforgiving in their demeanour, except of course when it comes to their own failings and then they'll either deny them or, as in this gospel, move on quickly and get over it and get out of there.
Jesus rejects utterly this dreadful double standard. How many situations today reflect the need for clear moral thinking? In the gospel Jesus is not afraid to call sin what it is, yet a clear idea of what is right and wrong and a clear sense of sin in no way leads to a rejection of the person, nor does anyone ever take delight in the sin or the wrongdoing or the fall of another. In Christ and in Christ's true followers, a fall of someone causes enormous sadness and a heart that reaches out to help in any way possible.
In the first reading from the prophet Isaiah, we could even say that learning to speak clearly and yet with compassion and mercy is a way of announcing the praise of God. If we look at the second reading from the letter to the Philippians, we can honestly say that we must keep our eyes very firmly on the goal and the goal is living in Christ Jesus and living as he lived in every respect of our life. We will encounter a cost and certainly a fair degree of pain for trying to live as Jesus lived but we will also be transformed.
Let's pray today for a deepening of the gift of faith in our lives and for the gift of being able to witness to our faith by speaking the truths of our faith but always with compassion, with love and mercy and with a concern for all of our brothers and sisters in Christ around us. May we hear and then live the words of Jesus in our lives. Neither do I condemn you.
Go on your way in peace and sin no more.
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-To listen to the whole Sunday Mass each week (including homily) from Surfers Paradise Catholic Parish, please visit this link: Liturgy for you at Home (by SPCP) - https:- soundcloud.com/user-633212303/tracks.
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References:
Homily –- Fr Paul W. Kelly(References: Fr Paul W. Kelly,
^McBride, D. and Hutchinson, M. (2011). Seasons of the word -Reflections on the Sunday Readings. 2nd ed. Hampshire: Redemptorist Publications, p.100;
Abbot's homily –with additions by Fr Paul Kelly http://christdesert.org/)
Image Credit- https://creator.nightcafe.studio/creation/toWToQGYiqYa5bB16TSV/jesus-writes-on-the-ground-and-then-says-let-he-who-is-without-sin-throw-the-first-stone?ru=Paul-Evangelion ]
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Fifth Sunday of Lent. Year C. (Sunday, 6 April 2025) (EPISODE: 525)
The Lord be with you.
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{{May Our Lord's courage, uphold you.}} welcome everyone, we gather - Praise and Worship of our God.
Brothers and sisters, let us acknowledge our sins and so prepare ourselves to celebrate the sacred mysteries.
Lord Jesus, you have revealed yourself as the way to the Father: Lord, have mercy//You have poured out on your people the Spirit of truth: Christ, have mercy//You are the Good Shepherd, leading us to eternal life: Lord, have mercy.//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
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Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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Ps 126:1-2a, 2b-3, 4-5, 6. "The Lord has done great things for us; we are filled with joy."
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GOSPEL ACCLAMATION (Joel 2:12-13). Praise to you, Lord Jesus Christ, king of endless Glory. With all your heart, turn to me. For I am tender and compassionate.
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PREFACE: Sundays Ordinary II
Euch Prayer One
(theme variation: )
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{Thank you for giving generously of your time and prayer.}
Go in peace.(glorifying the Lord by your life)
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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: paulwkelly68@gmail.com
To listen to the weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks
Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly
Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)
Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)
"The Psalms" ©1963, 2009, The Grail - Collins publishers.
Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).
Lenten Hymn: "Have Mercy" inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.
"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.
Sound Engineering and editing - P.W. Kelly.
Microphones: - Sennheiser MK4 Cardioid Condenser; and Shure Motiv MV5 Digital Condenser.
Editing equipment: NCH software - MixPad Multitrack Studio Recording Software
NCH – WavePad Audio Editing Software. Masters Edition v 12.44
Sound Processing: iZotope RX 6 Audio Editor
[ Production - KER - 2025]
May God bless and keep you.