Our Lord Jesus Christ, King of the Universe. -Year B - Sunday, 24 November 2024 (EPISODE:506)

Our Lord Jesus Christ, King of the Universe. -Year B -  Sunday, 24 November 2024 (EPISODE:506)

Readings for Our Lord Jesus Christ, King of the Universe.- Year B
FIRST READING: Daniel 7:13-14
Psalm 93:1a, 1b-2, 5. "The Lord is king; he is robed in majesty."
SECOND READING: 1 Corinthians 12:12-30
GOSPEL ACCLAMATION (Luke 4:18cd). Alleluia, alleluia! Blessed is he who inherits the Kingdom of David our father. Blessed is he who comes in the name of the Lord.
GOSPEL: Luke 1:1-4; 4:14-21
Image Credit- https://creator.nightcafe.studio/creation/Sj18n34cHvzAwx0YfxTu?ru=Paul-Evangelion 

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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Our Lord Jesus Christ, King of the Universe. Year B - Sunday, 24 November 2024 - by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-34th/s-tEccY8bfnI0  
(EPISODE:506)
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HOMILY: 33rd Sunday in Ordinary Time, Year B.

Image Credit- https://creator.nightcafe.studio/creation/Sj18n34cHvzAwx0YfxTu?ru=Paul-Evangelion 

Homily: Our Lord Jesus Christ, King of the Universe.Year B - Sunday, 24 November 2024

It is perfectly fitting that on the last Sunday of the church's liturgical year (this Sunday!), we celebrate the feast of Our Lord Jesus Christ, the King of the Universe.

 

This celebration looks forward to the fact that ultimately, at the end of time, Our Lord Jesus will definitively take his place as the Ruler of all Creation. All things will be placed under his authority and power forever.

 

All things will be placed under his authority and power forever. In one sense, this has already begun. The reign of God is already here.

 

God's kingdom is already amongst us. The kingdom of God is already at work in us and around us. However, at the end of time, the reign of God will be established in its fullness, with any opposing powers comprehensively defeated and vanquished.

 

We know we still live in unsettled times, and there are still values that oppose Christ's gospel. Still, it's so wholly reassuring to have this message this weekend that the forces of violence, hatred, deception and injustice, which we don't underestimate, will ultimately be defeated but be put under Christ's feet and destroyed. Today in the gospel, Jesus is standing trial before Pontius Pilate. Pilate is questioning his apparent prisoner.

 

Pilate's questions are arrogant and confident. He thinks he's in control, but we Christians have long been challenged to see beyond appearances. We're invited to see the very truth behind the surface.

 

Christ is always in control, even though he seems to be the prisoner on trial for his life. Christ is a free person. Christ is more free than his gaoler - Pilate - by miles.

Pilate is rather keen to release Jesus but fears what other people might think and is scared of an insurrection. So, Pilate is the prisoner. Pilate compromises the truth for political expediency and binds himself up.

 

Jesus is the king of truth. He so authentically lives the fact that he lives according to integrity, and that's all that matters. If we succeed at something by deception, hypocrisy, or disregard for the dignity and welfare of others around us, we lose.

 

Pilate is virtually calling Christ a fool for pursuing this non-violent approach, this persistent preaching of the gospel. He's saying to him, do you realize you're going to get yourself killed and what good will come of your values then? Christ really confounds Pilate. He asks him to explain more and Christ, to the utter astonishment of Pilate, says nothing, remains utterly silent.

 

Pilate doesn't know what to make of this. But the truth is Jesus knew if he compromised his principles merely to try and avoid death or to avoid persecution or to prevent other people from being unhappy, then everything that was really important in life would be lost. Jesus' principles and their practical application is the true message and it was worth giving everything to preserve and to fulfil.

 

Christ stands firmly for the fact that the ends never justify the means. What we stand for is what we will die for. And in fact, how we get to the goal is part of the journey.

 

Jesus tells us that the truth is all that matters. However, Pilate has an answer for this. And what is truth? He says, he thinks he's being clever.

 

He, like so many, has turned truth into a commodity that can be bought and sold at will or changed to suit the person who's looking at it. Yet we know that truth is not a statement. Truth is a person.

 

Truth is a way of living. Jesus and his life and everything he stood for and taught is the truth. Can we dare to follow this radical king? The one whose way of thinking is certainly not of this world but is certainly intended to transform this world and change us and all the world around us.

 

True power, we know from Christ, is power for, power for others, not power over others. Instead of dominating and subduing people, true power is service, the leadership of service, which helps us to become truly the people of God that Jesus wants us to be. Christ has a vision for the people he created us to be.

 

There's a nice quote that I find very insightful. The writer Paul Tillich says, distrust every claim for truth where you do not see truth united with love and be certain that you are of the truth and that the truth has taken hold of you only when love has taken hold of you and has started to make you free from yourselves. I love the preface too of the Eucharistic prayer for this feast day today because it names the beautiful qualities to be found in Christ's kingdom which we celebrate today.

 

Christ's kingdom, which has already begun to take hold in our hearts and in our lives and worlds, is 

a kingdom of truth and life, 

a kingdom of holiness and grace, 

a kingdom of justice, love and peace. 

This week, my mind keeps returning to the concept of Jesus being the universal king and so we're not only his disciples and followers, we're also his subjects. What does it mean to be a loyal subject, a servant of the king? This puts our lives into a new perspective.

 

God's ways and values and priorities are about giving without expecting a return, loving without counting the cost. Come Lord Jesus, come Lord in all your fullness, take your rightful place as king of heaven and earth, lead us in the ways of your truth.

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To listen to the Sunday Mass each week (including homily) from Surfers Paradise Catholic Parish, please visit this link: Liturgy for you at Home (by SPCP) -  https://soundcloud.com/user-633212303/tracks      

Also found at -   https://tinyurl.com/FHLpwk    

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References:

Homily  Fr Paul W. Kelly

Image Credit- https://creator.nightcafe.studio/creation/Sj18n34cHvzAwx0YfxTu?ru=Paul-Evangelion

Our Lord Jesus Christ, King of the Universe.  Year B  -(Sunday, 24 November 2024)  (EPISODE:506)
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{Goodness and kindness  to you all}} welcome everyone, we gather -  To take time to reflect upon the meaning of God's word for our everyday lives On this Our Lord Jesus Christ, King of the Universe.

My friends in Christ, to worthily celebrate the sacred mysteries, let us first acknowledge our sins.
option two on the cards Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
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Psalm 93:1a, 1b-2, 5. "The Lord is king; he is robed in majesty."

GOSPEL ACCLAMATION (Luke 4:18cd). ). Alleluia, alleluia! Blessed is he who inherits the Kingdom of David our father. Blessed is he who comes in the name of the Lord.
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PREFACE: Ordinary 6
Eucharistic Prayer 2
(theme variation: theme 4 )

 

(post version: v2-short)

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{5. I am very grateful for you joining in, at this special time of prayer and reflection.}

4. Go in peace.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to the weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by visting here:

https://surfersparadiseparish.us7.list-manage.com/subscribe?u=85b9ddd594b242276d423bfe9&id=002282d9e0 

Details relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

Sung "Mass in Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011 ccwatershed.org.

"Faith, Hope and Love" theme hymn - In memory of William John Kelly (1942-2017) - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

"Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

Sound Engineering and editing - P.W. Kelly.

Microphones: - Shure Motiv MV5 Digital Condenser. And (2024+) Rode Nt-1 + AI-1 Sound Mixer.

Editing equipment:    -- MixPad Multitrack Studio Recording Software v10.49 (NCH Software).

NCH – WavePad Audio Editing Software. Masters Edition v 17.63 (NCH Software)

Sound Processing:  iZotope RX 10 Audio Editor (Izotope Inc.)

Text transcription as per recorded podcast version is transcribed by TurboScribe.ai

{excellent and accurate transcription from voice to text}

[Production -  KER -  2024]
May God bless and keep you.
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Thirty-third Sunday in Ordinary Time. -Year B - Sunday, 17 November 2024 (EPISODE:505)

Thirty-third Sunday in Ordinary Time. -Year B -  Sunday, 17 November 2024 (EPISODE:505)

Readings for Thirty-third Sunday in Ordinary Time.- Year B
FIRST READING: Dan 12:1-3
Ps 16:5+8, 9-10, 11. "Keep me safe, O God; you are my hope."
SECOND READING: Heb 10:11-14, 18
GOSPEL ACCLAMATION (Luke 21:36). Alleluia, alleluia! Be watchful, pray constantly. That you may be worthy to stand before the son of Man.
GOSPEL: Mark 13:24-32

Image Credit- adapted from this original image - pwkelly - https://creator.nightcafe.studio/creation/YmlrnwqiarL5HvTwWfMp?ru=Paul-Evangelion 

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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Thirty-third Sunday in Ordinary Time. Year B - Sunday, 17 November 2024 - by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-33rd/s-4tIuC8JLaEn?  
(EPISODE:505)
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This weekend, our Lord warns his disciples that there are tough times, stormy times ahead, not only for him but for his immediate followers and all who come after them. 

 

But, in the midst of this, he offers hope. He says, don't be fooled. The end has not come. Witness to the truth of my message. I will be with you. I will be faithful to you, even if following me causes hardship. 

 

In some ways, all this talk in the readings this weekend of end times and the last judgment and the day of the Lord and the like, is about saying all things come to an end, except the things that last forever. The things of abiding and eternal value last forever.

 

Only that which lasts should be sought after. And the one thing that endures forever is love. God is love and all who live in love abide in God forever.

 

One of the most unexpected and, in many ways, unwelcome things that has come about in the last few years is, by social media and new technologies, ones see the emergence of a countless number of self-proclaimed experts who claim to know the book of Revelation, and other apocalyptic passages like today's message from John, and the first reading. Thousands of people have suddenly awarded themselves doctorates in scripture, theology, and ecclesiology without reference to the authentic scholarship and interpretation from the church over thousands of years. So, large numbers of these "experts" have come out of the woodwork and are happily telling anyone who will listen, and some who'd rather not, what the true meaning of the books of the Bible is.

 

And as people have done so many times in the past, they're telling everyone that these passages are predicting what's happening right now. They'll even lecture lifelong scripture experts and preachers about the meaning. However, their information has been cobbled together from YouTube or fundamentalistic and often non-Catholic sources (which at other times have been unapologetically anti-Catholic). They use those same texts differently when it suits their argument to accuse the Catholic Church of being the enemy predicted in these same apocryphal texts, which we know is nonsense and grossly lacking in Christian charity. 

 

We cannot say this strongly enough: do not listen to these prophets of doom and misinformation. Let us take our counsel and information from reliable sources, including the 2000 years of tradition, study, and teachings of the Catholic Church and its teachers, saints and scholars. Don't be fooled.

 

That is Jesus' own words of warning in the scriptures today, "do not be misled. The end has not yet come." He also says quite clearly that we do not know the time or the hour. If even Jesus does not know the hour or the day, who are these other "experts" who claim to know better than the Lord? 

 

How anyone could claim to predict the future with any clarity is beyond me. 

 

There are so many things that we could be tempted to put our trust and energy into, things that we value but are not necessarily of abiding value, which we can try to wrap up and spend so much time protecting and storing away. But then, when we go to check on it, it's gone. It has slipped through our hands because it's only temporary. 

 

In this weekend's gospel, Jesus is not merely warning us about the impending end of the world, which 2000 years later has still not come, despite countless predictions to the contrary in every century since. Rather, Christ is asking us, his disciples, to make sure our values and actions are directed to the coming of Christ's kingdom in every aspect of our lives, here and now.

 

And in the future, those Kingdom Values will indeed come to life in its fullness. That's why I love this quote. It's from John Henry Newman, who is now an official saint of the church. 

He says, "I observed then, that though Christians throughout the centuries may have been mistaken in what they took to be the signs of Christ's imminent return in glory, the second coming, yet they were not wrong in their state of mind, and they were not mistaken in looking out for Christ and being ready to respond to Christ in their daily lives." 

 

As another scripture scholar points out, the late Gustavo Gutierrez, in the context of the whole chapter of this gospel passage, Jesus is speaking about the imminent destruction of the temple, which people, 2000 years ago, were taking as the be-all and end-all of religion and experience and achievement. Jesus is saying even with this unthinkable tragedy of the complete destruction of the Temple in Jerusalem, this is definitely not the end. (Even if it feels like it). 

 

Even when the temple is destroyed, still keep hoping. The kingdom is still coming. His good news is not about turning his word into a safe, secure, exclusive or privileged object for people to get complacent about.

 

His good news is about loving service and paying the price for the values that last. And it's about standing with those who are suffering. It is also about realising that this will come at an enormous cost, not just for our Lord, but for all who dare to follow his values and path.

 

But the most reassuring thing about this weekend's gospel is the line by Jesus: Heaven and earth will pass away, but my words will never pass away. Jesus' words, Jesus' gospel, Jesus' values, and Jesus' kingdom will never, ever pass away. These are of eternal value.

 

So let us cling rightly to his word, which lasts forever. Let us nurture his word and values in our daily lives. Let us build on the permanent and strong foundations that our lives and priorities are based on the gospel values, the kingdom values, because these cannot be taken and cannot be destroyed.

 

And investing in any other values or priorities is pure folly and eventually will pass away. The Lord's word remains forever, including these words, where Jesus said, 

 

"What good is it if you gain the whole world, and lost your soul?"

 

And these words too…

 

Love your enemies, pray for those who persecute you…

 

The greatest among you is the one who serves….

 

There is more joy in heaven over one repentant sinner than over 99 who did not need to repent…

 

…..Neither do I condemn you….

 

Seek first the Kingdom of God and all these other things will be given you…

 

The law was made for humanity and not humanity for the law…

 

What I desire is mercy and not sacrifice…

 

Is it against the law to do good or to do evil….

 

I tell you solemnly, this poor widow has put in more than all of the treasury…..

 

Unbind him…  set him free...

 

Anyone who is not against us is for us….

 

Whatsoever you do to the least of these brothers and sisters of mine… you do it to me….

 

In praying, do not babble like the pagans, who think that they will be heard because of their many words.  Do not be like them. Your Father knows what you need before you ask him.

 

He who is forgiven little loves little.

 

If you love those who love you, what reward will you get? ……. And if you greet only your brothers and sister, what are you doing more than others? Do not even pagans do that?  Be perfect, therefore, as your heavenly Father is perfect.

 

Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."

 

These words and so many more of Christ's words, which we are so privileged to have preserved in the living word of the Scriptures….   will NEVER pass away.

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References:

Homily  Fr Paul W. Kelly

Image Credit: Shutterstock Licensed.

 

Image Credit- adapted from this original image - pwkelly - https://creator.nightcafe.studio/creation/YmlrnwqiarL5HvTwWfMp?ru=Paul-Evangelion

 

Thirty-third Sunday in Ordinary Time.  Year B  -(Sunday, 17 November 2024)  (EPISODE: 505)
The Lord be with you.
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{{Kindness and grace  to you all}} welcome everyone, we gather -  To offer or praise, prayers and intercessions to our loving God On this Thirty-third Sunday in Ordinary Time.

Coming together as Gods family, let us call to mind our sins.
Lord Jesus, you raise us to new life: Lord, have mercy Lord Jesus, you forgive us our sins: Christ, have mercy Lord Jesus, you feed us with your body and blood: Lord, have mercy
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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Ps 16:5+8, 9-10, 11. "Keep me safe, O God; you are my hope."

GOSPEL ACCLAMATION (Luke 21:36). ). Alleluia, alleluia! Be watchful, pray constantly. That you may be worthy to stand before the son of Man.
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PREFACE: Ordinary 5
Eucharistic Prayer 4
(theme variation: theme 3 )

 

(post version: v1-long)

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{4. I give thanks to God for your prayers at this time of reflection upon our God.}

3. Go in peace, glorifying the Lord by your life.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to the weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by visting here:

https://surfersparadiseparish.us7.list-manage.com/subscribe?u=85b9ddd594b242276d423bfe9&id=002282d9e0 

Details relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

Sung "Mass in Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011 ccwatershed.org.

"Faith, Hope and Love" theme hymn - In memory of William John Kelly (1942-2017) - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

"Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

Sound Engineering and editing - P.W. Kelly.

Microphones: - Shure Motiv MV5 Digital Condenser. And (2024+) Rode Nt-1 + AI-1 Sound Mixer.

Editing equipment:    -- MixPad Multitrack Studio Recording Software v10.49 (NCH Software).

NCH – WavePad Audio Editing Software. Masters Edition v 17.63 (NCH Software)

Sound Processing:  iZotope RX 10 Audio Editor (Izotope Inc.)

Text transcription as per recorded podcast version is transcribed by TurboScribe.ai

{excellent and accurate transcription from voice to text}

[Production -  KER -  2024]
May God bless and keep you.
+++++++++++++++++++++++++++++

Thirty-Second Sunday Ordinary Time. Year B

Homily: Thirty-Second Sunday Ordinary Time. Year B - Sunday, 10 November 2024

 

Image Credit- https://creator.nightcafe.studio/creation/pIw0HUJrFwQg8DSbMHB2?ru=Paul-Evangelion 

  

GOSPEL THIS WEEKEND

Readings for Thirty-Second Sunday Ordinary Time. Year B

FIRST READING: 1 Kings 17: 10-16

Ps 146: 6c-7, 8-9a, 9b-10. "Praise the Lord, my soul! "

SECOND READING: Hebrews 9: 24-28

GOSPEL ACCLAMATION (Matt 5: 3). Alleluia, alleluia! Happy the poor in Spirit; The Kingdom of Heaven is theirs.

GOSPEL: Mark 12: 38-44 or 12: 41-44

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Please listen to the audio recordings of the Mass – (Readings, prayers and homily), for Thirty-Second Sunday Ordinary Time. Year B - Sunday, November 10, 2024, by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-32nd

(EPISODE: 332)

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A little statistical example to show what Our Lord saw behind all the 'smoke and mirrors' show going on with many of the donors at the Temple - Imagine four people wanting to donate to the treasury.   Also, imagine that before they publicly put their coins into the treasury, they first had to go to a private room and convert their donation to "special coins, " representing how much they were giving as a proportion of their total wealth. So these "special coins" would be worth 1 per cent of the person's wealth, irrespective of how much or little they were giving... 

The results are very revealing:

 Relatively wealthy person 1 - intending to give 1000 denarius out of his 10,000 denarius savings =  is given ten coins to put into the treasury.

 

Very wealthy person 2 -  three thousand out of his 50,000 savings  = six coins

 

Extremely wealthy person 3 -   10,000 out of his 200,000 savings = five coins

 

Poor widow -  for her intended donation of 3 small pennies out of her 3 penny savings -  100 coins

 

Notice, in this process, the wealthiest donor is not giving as much as some less well-off but still wealthy donors proportionately.  And, of course, the widow is the most generous and committed by a vast margin.

No wonder our lord praises her generosity,  faith and commitment - 

This lady doesn't just "pip" the others by a small amount - she smashes them out of the ballpark.

 

 

If the above system were used in donations, publicly flaunting one's total would quickly be dispensed with, as it would not be as flattering to many.

 

This weekend in the Scriptures we come across two different types of behaviour. The scribes in the Gospel openly seek power and honour that goes with that power, and the exploitation that gains the power, whilst in comparison the humble widow in the first reading and the widow in the Gospel are generous, and they're not doing it to be taken notice of, they're giving out of their poverty. One group takes while the other group gives without counting the cost.

 

Are we takers or givers?

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Generosity is a very tricky thing in a culture defined by independence. We're tempted to focus on our responsibility of taking care of our own needs and the needs of those closest to us. Whilst we might not match the confidence and complete selflessness of the two widows and their trust in God, we can certainly keep growing in our desire to give much, much more than we take.

 

There are a couple of lines that really pinpoint the issue in the gospel. Jesus says, Beware of the scribes, they devour the houses of widows, and as a pretext, lengthy prayers. And then, This poor widow from her poverty has contributed all she had.

 

Things are clearly not always what they appear. The scribes were offering long and complex prayers, but according to our Lord, the motive behind these people's prayers was not (as it was meant to be) - praise of God, or to exercise God's values of justice, charity and mercy, but they were using it as a disguise, in order to allow them to more readily gobble up others' wealth or what little they had. That's really tragic and shocking.

 

And then in the gospel, Jesus points out the poor widow's offerings. He commends her because her very, very small offering was an act of extraordinarily profound generosity. She gave from her livelihood rather than her surplus, and she gave what was to others virtually nothing, but to her was everything.

 

So people wouldn't have even noticed how profound this act was. It was for God alone, and God saw it in Jesus. To give from our livelihood is not only an act of generosity, but it's an extraordinary act of trust in God.

 

We can only give from our need if we trust that God will provide for us everything that is really lasting. Or if we identify with others' needs as interconnected with our own destiny, for they too are our brothers and sisters, then we will reach out to help others in their need, even from our poverty. Jesus himself demonstrates the ultimate example of this complete generosity and commitment, as he gives us everything.

 

He sacrifices all to save us. He holds nothing back. Even his life is given for us on the cross.

 

God giving his life for us. God who did not need to suffer, who could have avoided it, but did not to save us. Jesus recognises the absolute fate and commitment shown by the poor widow, both of them, in the first and the gospel, as compared with the others who seem to be giving enormous amounts.

 

It's a real eye-opener. The people who are most consistent with the values and actions of Jesus' good news are not always the ones most noticeable. It has been observed in the past, and I believe it, that the greatest contributors to worthy charities, to people in need, to the missions, all these wonderful projects that help other people, are the mum and dad givers.

 

The ordinary people who are giving what they can to people who are less fortunate than ourselves. We know we're comparatively better off, but we're not certainly the wealthiest. The ones who are giving the most in terms of total dedication to Jesus' values are often not the ones who are most visible.

 

And today's gospel reminds us it's possible to be appearing to be doing enough and giving enough, but only God sees straight into the human heart and truly knows what we are capable of. God knows. Jesus knows the circumstances of each of our lives and values and rejoices in all that is done with what we have, irrespective of how much it amounts to in quantity or by comparison with others.

 

Jesus sits watching as many people come by and donate in the temple. It's extraordinary in this beautiful gospel. We're told Jesus sits and watches as people come by and donate to the temple treasury.

 

To the people of Israel, donating to the temple treasury was considered to be giving donations to God. Jesus is seeing what anyone else could see, or more precisely, anyone else could notice what Jesus saw if they were really looking. But only our Lord seems to see what's really happening.

 

There's a surprising contrast in this incident. There are those whose lives are publicly dedicated to serving God, but in actual fact they're not entirely committed to God. In essence, despite their grand show, they're holding a lot of things back.

 

They have a lot of money and worldly possessions and they're giving generously, but our Lord perceives that they're only giving from their excess, from what they can well spare to give whilst still having plenty left. They keep a lot more for themselves. They're not completely dedicated to the cause.

 

They're saving most of their possessions for themselves or for a rainy day. But how much does one need for a rainy day? That's like asking how long is a piece of string. So they keep most of what they have for themselves.

 

They find many excuses, good and bad, to refuse to use it for the good of others. They trust only in their own resources and not God's providence and they put their potential future needs before the real and actual needs of those right in front of them, if they bothered to notice. It's all very well for me saying I'm going to save something for a rainy day, but meanwhile I'm looking at someone who's absolutely being poured on.

 

Their rainy day is now and there's no time to be lost. And then there's this poor widow who's in actual need and has very little to live on, but she's utterly committed to God's vision. She has invested and trusted in God's kingdom completely and is willing to invest her trust and her time and treasure, in fact her last penny, to God's kingdom.

 

If everyone did that, throughout the whole world there would be no poverty, no one going without the basics of life, while others hoard more and more than their fair share for a rainy day that may never arrive. Jesus is not teaching us to be reckless or irresponsible, but he is asking us, inviting us with love to commit ourselves totally to the vision of the kingdom here and now. We're again invited to look well beyond appearances, not to judge by outward appearances, but to trust in God's providence, to not hold back our gifts, talents and generosity.

 

And we need to eliminate measuring the value of things in terms of quantity or by comparing ourselves to others and focusing more on quality and intention. We again realise from this gospel not to judge by earthly standards, to give from the heart and realise that everyone may be giving as much as they can, even if it doesn't seem like a lot in comparison to others, we cannot see into others hearts and minds. All of us are called to respond in trust, generosity, non-judgmental ways, and above all, love, to give 100% to the values and person of Christ.

 

The other beautiful thing is that Jesus really cares. He invites us to have that same attitude always. Our Lord notices the people around him and the meaning of their actions, no matter how small they seem.

 

He sees beyond appearances and directs his vision to what is real, and he loves it, and thanks the Father for it. Jesus not only notices the unobtrusive and humble lady, he also notices that this lady has actually handed in everything she had. Therefore, the most generous person to have donated that day, and most people would not have realised it, and even when he pointed it out, they would have said, how can that be? She's hardly given anything. Meanwhile, almost everyone else didn't realise this humble lady's profound generosity. Still, they didn't notice the injustice of the system that doesn't care about the needs of people like this, nor do anything to help them.

 

If this system was working according to God's desire, the money people contributed to the temple would have been given to God's beloved people precisely like her who were in need. Meanwhile, people probably didn't even notice her at all, but our Lord did.

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References:

 

Homily – Fr Paul W. Kelly

 

((1)http://www.loyolapress.com/32nd-sunday-in-ordinary-time-b-sunday-connection.htm)  

 

Image Credit- https://creator.nightcafe.studio/creation/pIw0HUJrFwQg8DSbMHB2?ru=Paul-Evangelion

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To listen to the Sunday Mass each week (including homily) from Surfers Paradise Catholic Parish, please visit this link: Liturgy for you at Home (by SPCP) -  https://soundcloud.com/user-633212303/tracks       

Also found at -   https://tinyurl.com/FHLpwk     

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References:

 

Homily – Fr Paul W. Kelly

 

((1)http://www.loyolapress.com/32nd-sunday-in-ordinary-time-b-sunday-connection.htm)

 

Image Credit- https://creator.nightcafe.studio/creation/pIw0HUJrFwQg8DSbMHB2?ru=Paul-Evangelion

 

Thirty-Second Sunday Ordinary Time. Year B

(EPISODE: )

 

The Lord be with you.

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{{Peace and Patience to you all}} welcome everyone, we gather - Reflect upon the Holy Scriptures and the values of the Lord.

 

Brothers and sisters, as we prepare ourselves to celebrate the Lord's supper, let us recall our sins and acknowledge them in silence.

 

sung (or Lord Jesus, you have revealed yourself as the way to the Father: Lord, have mercy//You have poured out on your people the Spirit of truth: Christ, have mercy//You are the Good Shepherd, leading us to eternal life: Lord have mercy)

 

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.

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Memorial Acclamation

2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

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Ps 146: 6c-7, 8-9a, 9b-10. "Praise the Lord, my soul! "

 

GOSPEL ACCLAMATION (Matt 5: 3). Alleluia, alleluia! Happy the poor in Spirit; The Kingdom of Heaven is theirs.

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PREFACE: Sundays I

EP II

(theme variation: 2 )

 

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{I pray this week brings you an ever deeper experience of Our Lord's compassion and love}

 

Go in peace.(glorifying the Lord by your life)

 

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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au

To contact Fr. Paul, please email: paulwkelly68@gmail.com

 

To listen to our weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks

 

 

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

 

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

 

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

 

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

 

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

 

Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org.

 

- "Faith, Hope and Love" theme hymn - in memory of William John (Bill) Kelly (1942-2017) - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

 

"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

 

- "Today I Arise" - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

 

Sound Engineering and editing - P.W. Kelly.

Microphones: -                            

Sennheiser MK4 Cardioid Condenser;

and Shure Motiv MV5 Digital Condenser.

 

Editing equipment: NCH software - MixPad Multitrack Studio Recording Software

 

NCH – WavePad Audio Editing Software. Masters Edition v 12.44

 

Sound Processing: iZotope RX 6 Audio Editor

 

[ Production - KER - 2024]

 

May God bless and keep you.