Thursday, March 24, 2022

The ANNUNCIATION of the LORD - 25th March 2022 - (weekday Solemnity)

The ANNUNCIATION of the LORD - 25th March 2022 - (weekday Solemnity)


Readings

FIRST READING: Isaiah 7:10-14,8:10;
PSALM 39:7-11. "Here am I, Lord; I come to do your will."

SECOND READING: Hebrews 10:4-10.
GOSPEL ACCLAMATION (John 1:14). Glory and praise to you, Lord Jesus Christ! The word of God became flesh and dwelt among us, and we saw his glory. Glory and praise to you, Lord Jesus Christ!
GOSPEL: Luke 1:26-38

Shutterstock Licensed Image stock photo ID: 341782814 ATHENS, GREECE - OCTOBER 8, 2015: The fresco of Annunciation on the facade of Metropolitan Cathedaral by B. Antoniasis (1895). By Renata Sedmakova
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Please listen to my audio recordings of the readings, prayers and reflections for the ANNUNCIATION of the LORD - 25th March 2022 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-the-annunciation-weekday-solemnity-25th-march-2022
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Today's feast of the Annunciation to the Blessed Virgin Mary is celebrated, in a timely fashion exactly nine months to the day of Christmas. and three months before the feast of the birth of JOHN the Baptist. It is a feast of the Lord, commemorating the announcement to the Virgin Mary of the Word made flesh, Mary's acceptance of God's will, and the conception of Christ nine months before Christmas. This feast originated in the East during the sixth century and gained universal observance in the West during the eighth century. Its occurrence close to Easter links the incarnation with the whole mystery of human redemption in Christ.
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Special for 2022: 
Pope Francis announced that he will consecrate Russia and Ukraine to the Immaculate Heart of Mary on March 25th, 2022 from Saint Peter's Basilica in Rome, at the Angelus for that day.

Here is the full text of the prayer obtained by CNA:

O Mary, Mother of God and our Mother, in this time of trial we turn to you. As our Mother, you love us and know us: no concern of our hearts is hidden from you. Mother of mercy, how often we have experienced your watchful care and your peaceful presence! You never cease to guide us to Jesus, the Prince of Peace.

Yet we have strayed from that path of peace. We have forgotten the lesson learned from the tragedies of the last century, the sacrifice of the millions who fell in two world wars. We have disregarded the commitments we made as a community of nations. We have betrayed peoples' dreams of peace and the hopes of the young. We grew sick with greed, we thought only of our own nations and their interests, we grew indifferent and caught up in our selfish needs and concerns. We chose to ignore God, to be satisfied with our illusions, to grow arrogant and aggressive, to suppress innocent lives and to stockpile weapons. We stopped being our neighbour's keepers and stewards of our common home. We have ravaged the garden of the earth with war and by our sins we have broken the heart of our heavenly Father, who desires us to be brothers and sisters. We grew indifferent to everyone and everything except ourselves. Now with shame we cry out: Forgive us, Lord!

Holy Mother, amid the misery of our sinfulness, amid our struggles and weaknesses, amid the mystery of iniquity that is evil and war, you remind us that God never abandons us, but continues to look upon us with love, ever ready to forgive us and raise us up to new life. He has given you to us and made your Immaculate Heart a refuge for the Church and for all humanity. By God's gracious will, you are ever with us; even in the most troubled moments of our history, you are there to guide us with tender love.

We now turn to you and knock at the door of your heart. We are your beloved children. In every age you make yourself known to us, calling us to conversion. At this dark hour, help us and grant us your comfort. Say to us once more: "Am I not here, I who am your Mother?" You are able to untie the knots of our hearts and of our times. In you we place our trust. We are confident that, especially in moments of trial, you will not be deaf to our supplication and will come to our aid.

That is what you did at Cana in Galilee, when you interceded with Jesus and he worked the first of his signs. To preserve the joy of the wedding feast, you said to him: "They have no wine" (Jn 2:3). Now, O Mother, repeat those words and that prayer, for in our own day we have run out of the wine of hope, joy has fled, fraternity has faded. We have forgotten our humanity and squandered the gift of peace. We opened our hearts to violence and destructiveness. How greatly we need your maternal help!

Therefore, O Mother, hear our prayer.

Star of the Sea, do not let us be shipwrecked in the tempest of war.

Ark of the New Covenant, inspire projects and paths of reconciliation.

Queen of Heaven, restore God's peace to the world.

Eliminate hatred and the thirst for revenge, and teach us forgiveness.

Free us from war, protect our world from the menace of nuclear weapons.

Queen of the Rosary, make us realize our need to pray and to love.

Queen of the Human Family, show people the path of fraternity.

Queen of Peace, obtain peace for our world.

O Mother, may your sorrowful plea stir our hardened hearts. May the tears you shed for us make this valley parched by our hatred blossom anew. Amid the thunder of weapons, may your prayer turn our thoughts to peace. May your maternal touch soothe those who suffer and flee from the rain of bombs. May your motherly embrace comfort those forced to leave their homes and their native land. May your Sorrowful Heart move us to compassion and inspire us to open our doors and to care for our brothers and sisters who are injured and cast aside.

Holy Mother of God, as you stood beneath the cross, Jesus, seeing the disciple at your side, said: "Behold your son" (Jn 19:26.) In this way he entrusted each of us to you. To the disciple, and to each of us, he said: "Behold, your Mother" (v. 27). Mother Mary, we now desire to welcome you into our lives and our history. At this hour, a weary and distraught humanity stands with you beneath the cross, needing to entrust itself to you and, through you, to consecrate itself to Christ. The people of Ukraine and Russia, who venerate you with great love, now turn to you, even as your heart beats with compassion for them and for all those peoples decimated by war, hunger, injustice and poverty.

Therefore, Mother of God and our Mother, to your Immaculate Heart we solemnly entrust and consecrate ourselves, the Church and all humanity, especially Russia and Ukraine. Accept this act that we carry out with confidence and love. Grant that war may end and peace spread throughout the world. The "Fiat" that arose from your heart opened the doors of history to the Prince of Peace. We trust that, through your heart, peace will dawn once more. To you we consecrate the future of the whole human family, the needs and expectations of every people, the anxieties and hopes of the world.

Through your intercession, may God's mercy be poured out on the earth and the gentle rhythm of peace return to mark our days. Our Lady of the "Fiat," on whom the Holy Spirit descended, restore among us the harmony that comes from God. May you, our "living fountain of hope," water the dryness of our hearts. In your womb Jesus took flesh; help us to foster the growth of communion. You once trod the streets of our world; lead us now on the paths of peace. Amen.
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Homily :

Mary was of the house of David and was engaged to be married to Joseph, of the same royal family. She had, however, not yet entered the household of her spouse, but was still in her mother's house, perhaps working, over her dowry. (Bardenhewer, Maria Verk., 69).

And the angel having taken the figure and the form of a man came into the house and said to her: "Greetings, full of grace … the Lord is with you."

Mary having heard the greeting words did not speak; she was troubled in spirit since she knew not the angel, nor the cause of his coming, nor the meaning of the greeting. And the angel continued and said: "Fear not, Mary, for have found favour with God. Behold you shall conceive in your womb, and bring forth a son, and you shall call his name Jesus. He shall be great and shall be called the Son of the Most-High, and the Lord God shall give to him the throne of David his father, and he shall reign in the house of Jacob forever. And of his kingdom, there shall be no end."

The Virgin understood that there was a question of the coming Redeemer. But, why should she be elected from amongst women for the splendid dignity of being the mother of the Messiah, having vowed her virginity to God? (St. Augustine). Therefore, not doubting the word of God like Zachary, but filled with fear and astonishment, she said: "How shall this be done, because I know not a man?" – this was not merely a present tense... This was akin to "I have made a perpetual vow of virginity to God, even as I plan to be married, so how can this be?" (Her question and confusion make no sense unless this is the clarification she seeks).

The angel, to remove Mary's anxiety and to reassure her resolve, answered: "The Holy Spirit shall come upon you and the power of the Most-High shall overshadow you. And therefore also the Holy One which shall be born of you shall be called the Son of God."

Mary, very likely, would not have yet fully understood the full meaning of the heavenly message and how the maternity might be reconciled with her vow of virginity, but clinging to the first words of the angel and trusting to the all-powerful faithfulness of God she said: "Behold the handmaid of the Lord, be it done to me according to thy word."

Many holy fathers (Sts. Jerome, Cyril, Ephrem, Augustine) say that the consent of Mary was essential to the redemption. It was the will of God, St. Thomas says (Summa III:30), that the redemption of mankind should depend upon the consent of the Virgin Mary. This does not mean that God in His plans was bound by the will of a creature, and that man would not have been redeemed if Mary had not consented. It only means that the consent of Mary was foreseen from all eternity, and therefore was received as essential into the design of God.

https://sarahclarkson.com/thoroughly-alive/2017/11/17/annunciation-a-poem-and-a-holy-provocation

Annunciation by Denise Levertov

We know the scene:

……Arrived on solemn grandeur of great wings, the angelic ambassador, standing or hovering, whom she acknowledges, a guest.

But we are told of meek obedience.
No one mentions courage. 
The engendering Spirit did not enter her without consent.
God waited.
She was free to accept or to refuse, choice integral to humanness.

Aren't there annunciations of one sort or another in most lives?
Some unwillingly undertake great destinies, enact them in sullen pride, uncomprehending.

More often those moments when roads of light and storm open from darkness in a man or woman, are turned away from in dread, in a wave of weakness, in despair and with relief.

Ordinary lives continue. 

God does not smite them. But the gates close, the pathway vanishes.

She had been a child who played, ate, slept like any other child–but unlike others,
wept only for pity, laughed in joy, not triumph.
Compassion and intelligence fused in her, indivisible.
Called to a destiny more momentous than any in all of Time, she did not quail,
only asked a simple, 'How can this be?' and gravely, courteously, took to heart the angel's reply, the astounding ministry she was offered:
To bear in her womb Infinite weight and lightness; to carry in hidden, finite inwardness, nine months of Eternity; to contain in slender vase of being, the sum of power–in narrow flesh, the sum of light. Then bring to the birth, ……. a child needing, like any other, milk and love– but who was God!

This was the moment no one speaks of when she could still refuse.
A breath un-breathed,
Spirit,

suspended,
waiting ....
She did object: 'I cannot. I am not worthy,'
Nor did she cry out: 'I have not the strength.'
She did not submit with gritted teeth, raging, coerced.
Bravest of all humans, consent illumined her.
The room filled with its light,
the lily glowed in it,
and the iridescent wings.

Consent,

courage unparalleled,
opened her utterly.

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References:
Fr Paul W. Kelly

https://sarahclarkson.com/thoroughly-alive/2017/11/17/annunciation-a-poem-and-a-holy-provocation

Holweck, Frederick. "The Annunciation." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 7 Feb. 2020 http://www.newadvent.org/cathen/01541c.htm

Shutterstock Licensed Image stock photo ID: 341782814 ATHENS, GREECE - OCTOBER 8, 2015: The fresco of Annunciation on the facade of Metropolitan Cathedaral by B. Antoniasis (1895). By Renata Sedmakova
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The ANNUNCIATION of the LORD - (25th March)


The grace of our Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all.
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Lord Jesus, you are mighty God and Prince of Peace. Lord have mercy// You are Son of God and the Son of Mary. Christ have mercy// You are Word made flesh, the splendour of the Father. Lord have mercy.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
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Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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Preface of Annunciation //
EUCH II //.

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Go, and Announce the gospel of the Lord.
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Archive of homilies and reflections: 
http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: 
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" - by Jeffrey M. Ostrowski. The ….Gloria, copyright 2011 
ccwatershed.org}

Hymn – "Rainfall – Hail Holy Queen." Music by Paul W. Kelly. 1994, 2021. Words by Paul kelly, based on the Traditional Salve Regina Hymn. Arranged & with additional lyrics by Stefan Kelk. 2021. 
https://www.airgigs.com/user/stefankelk

Marian Hymn - "Salve Regina Mater Misericordiae." (Traditional 11th Century). Melody: Mainz (1712), Hymn #783 - Brébeuf Hymnal. From 
https://www.ccwatershed.org/hymn/

Marian Hymn – "Whom Earth and Sea and Sky Proclaim." Traditional 6th Century Hymn. Melody: Bartholomaus Gesius (d.1613). #376 - Brébeuf Hymnal. From 
https://www.ccwatershed.org/hymn/

[ Production - KER - 2022]

May God bless and keep you.



Thursday, March 17, 2022

Third Sunday of Lent. C - Sunday, March 20, 2022 (EPISODE:356)


Third Sunday of Lent. C - Sunday, March 20, 2022 (EPISODE:356)

Readings for Sunday, March 20, 2022 

FIRST READING: Exod 3:1-8a, 13-15
Ps 103:1-2, 3-4, 6-7, 8+11. "The Lord is kind and merciful"
SECOND READING:
1 Cor 10:1-6, 10-12
GOSPEL ACCLAMATION (
Matt 4:17). Glory to you, Word of God, Lord Jesus Christ. Repent, says the Lord. The Kingdom of Heaven is at hand.
GOSPEL:
Luke 13:1-9

Image Credit: Shutterstock Licensed. Item ID: 1108054889 - Biblical vector illustration series, Moses and the burning bush. Formats. Contributor: rudall30 

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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Third Sunday of Lent. C - Sunday, March 20, 2022 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-356-lent-3c-2022?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing   (EPISODE:356)
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* (Homily: Fr Paul Kelly)
Set My People Free

In the second reading today, Saint Paul has some very strong words for the community in Corinth.  He warns them very sternly, to be on their guard and lists three great dangers that can poison any community: Complacency, Self-indulgence, and culture of Complaint and negativity. 

 

Each of these three vices is absolutely lethal to any community. Criticism, gossip and complaint in a community will rip the community apart and render it useless.

 

The readings this weekend also highlight the vital connection between God's nature and the 'doing of justice,' and between our God of love, who acts on that love in practical ways, to help those who suffer.

 

*In the first reading, God SEES the need of his beloved people, who are being mistreated. God is determined to DO something about it, to free them from their terrible situation. And GOD then ACTS, definitively in history, by calling upon his servant Moses to 'set my people free'.

 

And God does not simply stop at that. The Lord works WITH and THROUGH Moses and his brother Aaron and also through the cooperation of the people of Israel, to achieve that freedom which God so deeply desires for his people. It is God's action, with the people's cooperation. God acts definitively in history through the united cooperation of people who are open, positive and practical in achieving God's will.

 

Many people throughout history have asked: "how can God stand by and see so much suffering and so much injustice in the world and not DO something?"  … But, in reality… God SEES and cannot STAND the wrongdoing and injustice and suffering in the world…. And God HAS done something…  

God continues to do something about it! Particularly, God CALLS and commissions people of goodwill, (people like Moses), to DO something about what is wrong…./ As the saying goes, "God has no other hands-on earth but ours…" / God wants to use our hands, our heart and our voices to bring a helping hand and just response to those in need.

 

The message that GOD is WITH his people, is found even in God's holy and mysterious name, which is revealed to Moses. God's very name means many wonderful and mysterious things, but very basically (for it defies full translation), God's proper name means..."I am." And this also means (among many other things) that God is: ..."I AM with you!!!."..     God PROMISES to be with all who strive diligently to work for justice in the world.  God is also very much with the people who are suffering and in need and who are enduring great harm in this world. God is suffering in and with the people, as close as possible to those who are enduring these experiences.

 

Jesus makes it really clear, in this Gospel this weekend,  that there are is NO connection between sin and the misfortunes which may happen to us, whether the cause is human willpower, (eg Pilate ruthlessly killing worshippers while they are at prayer, Lk 13:1) or even whether the tragedy is caused by accident or negligence, (eg. a tower collapsing on people (v. 4)).

 

Insult is added to injury by the callous suggestion that the poor and the sick, and also any victims of crime or accident have somehow brought these situations on themselves, or are being paid back for their wrongdoings or somehow deserving of the misfortunes that happen to them. What a terrible thing to burden people who are already suffering horribly.  

 

Our Lord showed that he always cares very much about the poor and suffering and points out that if that was really the way God worked, everyone could expect a building to fall on top of them, for there are a great many wrongs throughout any community and most of these wrongs are not visited with any kind of divine or natural or human retribution.

 

So, the Lord frees us from this concept which prevents us, on one hand, from facing the real causes of the evils and wrongs befalling us. People are wrongly attributing disasters to some type of fatality which plunges us into passivity - unable to do anything to accept what has happened as something we somehow deserve. 

 

To advocate an image of God as one who works through the malice of others or natural disasters to punish the wicked; is to terribly distort the true image of the God of love and life.

 

Unavoidable disasters or events or even bad things happening at the hands of malicious people is not a sign that the victim is somehow being punished.  If one wants to see where the hand of God is to be found in the midst of disaster and tragedy,  then we ought not to look at God as the cause of the disaster, but rather look for God's healing and compassionate touch, in the hands of all those rallying to offer practical help in times of disaster and loss. It is Christ himself we see active and practically at work in the actions and compassion and assistance and healing offered by loved ones and friends and people of goodwill who are embracing the mourners, bandaging the wounded, and feeding the starving and rebuilding fallen structures... and so on.

 

A more helpful sign of the results of sin is the failure to bear the fruits of charity, justice, compassion, mercy and healing, in situations where it is possible. Our Lord states this in the parable he teaches today (Vv. 6-9),

 

In the Gospel, Jesus reminds us that God is not filled with anger, vengeance or summary justice....  but God is a loving parent, who is very long-suffering, fore-bearing and compassionate. God is patiently waiting for and encouraging our deeds and for the good fruits of our faith, hope, and love.

 

Jesus is the God not of punishment but of patience, mercy, justice, and love.

But he leaves us with this final caveat…    time is limited, so start bearing fruit now, there is no time like the present. 

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References:

Homily –Fr Paul W. Kelly

 

Gutiérrez, G. and Dees, C. (1997). Sharing the Word through the liturgical year. 1st ed. Maryknoll: Orbis Books)

Image Credit: Shutterstock Licensed. Item ID: 1108054889 - Biblical vector illustration series, Moses and the burning bush. Formats. Contributor: rudall30.


Third Sunday of Lent. C  (Sunday, March 20, 2022(EPISODE:356)
The grace of our Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all.

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{{Peace and Patience to you all}} welcome everyone, we gather - To offer or praise, prayers and intercessions to our loving God

 

my brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us call to mind our sins.

 

Lord Jesus, you call your people to turn away from sin: Lord, have mercy//You teach us wisdom, and write your truth in our inmost heart: Christ, have mercy//You forgive sins through the ministry of reconciliation: Lord, have mercy//

 

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.

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Memorial Acclamation

3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.

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PREFACE: Lent II

 

EP III

 

(theme variation: 3 )

 

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{Thank you for giving generously of your time and prayer.}

 

Go forth, the Mass is ended.

 

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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au

To contact Fr. Paul, please email: paulwkelly68@gmail.com

 

To listen to my weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks

 

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

 

Further information relating to the audio productions linked to this Blog:

 

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

 

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

 

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

 

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

 

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

 

"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

 

Lenten Hymn: "Have Mercy" inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.

 

[ Production - KER - 2022]

 

May God bless and keep you.

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Thursday, March 10, 2022

Homily and Mass - Surfers Catholic Parish - Second Sunday of Lent. Year C - Sunday, March 13, 2022 (EPISODE:355 )


Second Sunday of Lent. Year C - Sunday, March 13, 2022
(EPISODE:355 )

Readings for Sunday, March 13, 2022
FIRST READING: Gen 15:5-12, 17-18
Ps 27:1, 7-8a, 8b-9, 13-14. "The Lord is my light and my salvation"
SECOND READING:
Phil 3:17–4:1
GOSPEL ACCLAMATION (
cf. Matt 17:5). Glory and Praise to you, Lord Jesus Christ! from the shining cloud the Father's voice was heard. This is my beloved Son, hear him.
GOSPEL:
Luke 9:28b-36 - Transfiguration

Image Credit: Shutterstock Licensed. ID: 598720718 - BACKGROUND, Blur –Contributor: -Here
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Second Sunday of Lent. Year C - Sunday, March 13, 2022 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-355-lent-2c-2022?utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing  
(EPISODE:355 )
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* (Homily:  Fr Paul Kelly)
This weekend's gospel of the Transfiguration of the Lord is a wonderful reminder that God's glory is around us all the time; in the people and events of life. But, it is not always as obvious as this moment that Jesus experienced, where his face literally shone like light.

We have probably all had "high-point moments," when something extraordinary and special happens to us; and it is as though "the veil between this life and the next" is temporarily parted, and we glimpse Heaven - and we gain a sweet taste of God's glory and wonder - but then those moments are gone and we are back to the everyday events of life. But, those high-point, (mountain-top), moments stay with us long afterward and spur us on; reminding us that God's glory is always present.

 

The spiritual writer Thomas Merton puts it this way: "every one of us walks around the streets of this town shining like the sun; if only we knew it…. "     

Yes indeed! If only we realised this!  The Glory and grace of God, shines in and around all of His beautiful creation, mostly lost under the cover of everyday bustle.

Saint Augustine, in his writings, describes a fascinating and beautiful moment; which in many ways is like a little 'taste' of 'transfiguration' in his own life story…….

It happened when Saint Augustine and his mother Saint Monica were just talking together while they stayed in a villa at the seaside port of Ostia in Rome, Italy. They were deep in discussion; sharing their faith and their hopes……..   

Augustine writes:

  

"My mother and I were alone, leaning from a window which overlooked the garden in the courtyard of the house where we were staying at in Ostia. . . .Our conversation led us (to speak of many things)…….... And when we spoke of the eternal Wisdom, // longing for it //and straining for it with all the strength of our hearts//, for one fleeting instant //we reached out //and touched it. //...........Then with a sigh... //. we returned to the sound of our own speech, // in which each word has a beginning and an ending //- far, far different from your Word, Oh Lord, who abides forever, yet never grows old and gives new life to all things."

This beautiful little incident is like an echo of the Transfiguration of Our Lord on the mountaintop, where Jesus' divinity shines through for an instant in its fullness, and then everything returns to normal, and seems as ordinary as it was before……… But those who experience it are really never quite the same again.  They are profoundly moved, to the depth of their being, by a deep experience of God's eternal grace.

 

This glimpse of glory is truly beautiful….

 

God gives us these occasional glimpses of his glory……   a divinity which, (by the way), actually surrounds us always, but we cannot always see it. Most times we do not recognize God's glory in the midst of ordinary life.

If God is not present and active in the ordinary moments of our lives, then it makes no sense. So thank goodness that this is precisely where God IS found. 

 

And similarly, the GLORY of God in Christ was AS present and active when he was walking a dusty path between towns, looking just like any other ordinary traveller, as when he shone with pure light on that mountain top. This whole transfiguration incident is God's way of saying..   "See this profound experience of Glory...  Good! now go back to the usual programme,..... but remember.,...this man is the Holy One....  he has my complete confidence and blessing....  This is my Son....   This glory is IN him always..!! .....   at every moment..   even in the mundane ......  even in the boring and tedious moments....   and even ultimately as he suffers and dies on a cross, seeming like just another common criminal.. But, Look deeper .. look beyond appearances. See the reality.      

 

Equating a good spiritual life with only a continuous or even fairly regular "25,000-volt epiphanies" ignores the fact that we live our lives at the very effective "240-volt" level for everyday usage.

 

We must that God will give us what we need in due time and in the ways and times of God's choosing.  If we only go around looking for the dramatic mountaintop experiences of spiritual life, (or for that matter, the extraordinary moments in life), we would miss the countless little moments of ordinary grace that fill up even the most ordinary or seemingly unexceptional day.  

There are also many saints in the life of the church, who went years...  sometimes decades...  without any exceptional spiritual consolations, but continued to live the ordinary moments of graced life in exceptional devotion, faith, and good works. 

God is constantly reminding us of what Augustine himself wrote as well….….   despite that wonderful moment of grace he described in his writings… he also wrote something even more profound….  "Loving God…….You have made us for Yourself, and our hearts are restless until they rest in You."

 

God does not always act in ways according to our own expectations. God is in charge. We are humble servants whose "eyes are always on the hand of our master; waiting for the slightest movement, so we might leap up and answer whatever is requested…

and...   at all times... "Hope in him, hold firm and take heart. Hope in the Lord!"

+++++REFERENCES:

FR. PAUL W. KELLY

MISSION 2000  – PRAYING SCRIPTURE IN A CONTEMPORARY WAY. YEAR C. BY MARK LINK S.J.

2010 – A BOOK OF GRACE-FILLED DAYS. BY ALICE CAMILLE.

THE DAILY STUDY BIBLE. GOSPEL OF LUKE. (REVISED EDITION). BY WILLIAM BARCLAY.

From Saint Augustine: Confessions (Book nine, chapter 10). [Augustine. Confessions. Trans. R.S. Pine-Coffin. Harmondsworth: Penguin, 1961, page 197 (paperback edition).]


Image Credit: Shutterstock Licensed. ID: 598720718 - BACKGROUND, Blur –Contributor: -Here


Second Sunday of Lent. Year C  (Sunday, March 13, 2022(EPISODE: 355 )
The Lord be with you.
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{{Joy and peace to everyone}} welcome everyone, we gather -  Reflect upon the Holy Scriptures and the values of the Lord. 

Brothers and sisters, let us acknowledge our sins and so prepare ourselves to celebrate the sacred mysteries.
I Confess……

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
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PREFACE: Sunday Lent II
EP II
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{May God's grace strengthen your faith hope and love, and may the Lord' love surprise you, even in the trials and challenges of this week. }

Go and announce the Gospel of the Lord.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

Lenten Hymn: "Have Mercy"  inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.

[ Production -  KER -  2022]


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Ps 27:1, 7-8a, 8b-9, 13-14. "The Lord is my light and my salvation"

GOSPEL ACCLAMATION (
cf. Matt 17:5). Glory and Praise to you, Lord Jesus Christ! from the shining cloud the Father's voice was heard. This is my beloved Son, hear him.
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