Thursday, April 01, 2021

THE STATIONS OF THE CROSS - 2021-GOOD FRIDAY MORNING -(FOR YOU AT HOME) -(Traditional with Scriptural connections).

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THE STATIONS OF THE CROSS 2021

GOOD FRIDAY MORNING (FOR YOU AT HOME)

(Traditional with Scriptural connections).

 

 

(Image Shutterstock licensed Photo ID stock vector ID: 1260503665

Biblical vector illustration series. Way of the Cross or Stations of the Cross, fourth station, Jesus Meets His Blessed Mother, Mary. By rudall30).

 

Please listen to my audio recordings of the readings, prayers and reflections for the Good Friday Stations of the Cross- by clicking this link here https://soundcloud.com/user-633212303/faith-hope-and-love-ep-290-good-friday-morning-stations-of-the-cross-2021

 

THE STATIONS OF THE CROSS - Good Friday

 

LEADER: (GOES TO THE LECTERN AND BEGINS)

LEADER:
Let us pray
(that the Lord will teach us his ways, through this prayer journey to Calvary).
Lord Jesus, as we begin this journey of the Stations of the Cross, help us to see that, for you, it was a journey of love. May we learn from this journey how to follow you more closely. We ask that you help us to accept the love for all people that you bear. Who live and reign forever and ever.

++++++++++
 STATION NUMBER
: ONE

The First Station: Jesus is condemned to death.

We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.

Reading
Many gave false testimony against Jesus, and their testimony did not agree. But he was silent and did not answer. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I am; and
'you will see the Son of Man
seated at the right hand of the Power,'
and 'coming with the clouds of heaven.' "
 Then the high priest tore his clothes and said, "Why do we still need witnesses? You have heard his blasphemy! What is your decision?" All of them condemned him as deserving death.
[1][2]

(Jesus was unjustly judged. He was innocent. He was declared innocent even by Pilate. But he was condemned unjustly. There is only one true judge and that is God……… Have there been times that I have rushed to 
judgement against others. Have I spoken about others in ways that lead to them being rejected and treated in ways that do not respect their human dignity)? 
ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: TWO
THE SECOND STATION: JESUS TAKES UP HIS CROSS.

We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.

Reading
Jesus called the people and his disciples to him and said, "If anyone wants to be a follower of mine, let them renounce themselves and take up their cross and follow me. For anyone who wants to save their life will lose it; but anyone who loses their life for my sake, and for the sake of the Gospel, will save it".
[3]

(Our Lord took up his cross and carried it for us all. How can we carry our burdens and struggles in ways that give hope and encouragement to others? Do we take our burdens and worries to the Lord? Do we help others by offering encouragement and support, in their times of struggle? How do we ensure that we do not overburden others with unnecessary personal demands and optional needs? - to lighten other's load, and not lay unnecessary burdens on them?).

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: THREE

LEADER: THE THIRD STATION: JESUS FALLS THE FIRST TIME.

We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.

Reading
He has broken my teeth with gravel, pressed my face in the dust; My soul is deprived of peace, I have forgotten what happiness is. [4]
………
Jesus said to his disciples: "I have told you all this so that you may find peace in me. In the world you will have troubles but be brave: I have conquered the world."
[5]

(Our Lord fell from exhaustion. Can we share our failures and struggles with Jesus, because he has shared in our physical frailty and knows our temptations and understands our weakness and pain? Are we gentle around others whose frailty and weakness visible? Are we gentle on ourselves in our own frailty? For all those who experience weakness in body, mind or spirit, may the Lord help them and lift them up. May we be willing to help up those who have fallen in one way or another).
ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: FOUR

LEADER: The Fourth Station: Jesus meets his mother.

We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.

Reading
As the child's father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, "You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected - and a sword will pierce your own soul too - so that the secret thoughts of many may be laid bare."
[6]

(The Blessed Virgin Mary pondered and worried about Jesus all her life. Mary treasured all these events of Our Lord life, storing them up in her heart. Our Lady remained faithful to her beloved Son in good times and bad. Are we prepared to say "yes" to Our Lord and what he asks of us, (even if it leads to suffering and pain)? Can we draw strength from Mary who experienced confusion and wonder during her life, and also suffered the unimaginable pain of accompanying her son along his Passion? Mary suffering emotionally and spiritually at the foot of Our Lord's cross).

ALL: O Jesus, who for love of me, didst bear thy cross on Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: FIVE

LEADER: The Fifth Station: Simon of Cyrene helps Jesus to carry the cross.

We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.

Reading

As they were leading him away they seized a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus.
[7]

(Simon was a traveler who was forced to help carry Our Lord' cross. How can we willingly help others in their burdens and struggles, to ease the pain? As a community, no one person is isolated from others. We are one people of God. We need to support and help each other. We are all the body of Christ and individually members of the Body. If one member suffers, all members suffer. Do we acknowledge our responsibility to the church and the wider community, as brothers and sisters in one family of God? Do we voluntarily do what is right and good – are we proactive- or do we often only respond when asked or when it is demanded of us? Can we be more open to respond willingly to the needs of others and our Christian calling).

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: SIX

LEADER: The Sixth Station: Veronica wipes the face of Jesus.
We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.

Reading

"Whoever has seen Me has seen the Father."
[8]

"For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me; in prison and you came to see me. I tell you solemnly, in so far as you did this to one of the least of these brothers and sisters of mine, you did it to me."
[9]

"Even as many were amazed at Him — so marred was His look beyond that of person, and His appearance beyond that of mortals — So shall He startle many nations, because of Him kings shall stand speechless."
[10]

(Veronica wiped the face of Jesus. Can we recognize the face of Our Lord in everyone we meet, especially those most in need? Do we serve Jesus by the way we treat those around us? In what ways do we offer comfort and strength to those who are struggling? Veronica means "true face" – do we seek, in our lives and our prayer, the true face of Christ in others and in the world. Do we live our lives so that others can recognize the face of Christ in us and our actions).

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: SEVEN

LEADER: The Seventh Station: Jesus falls the second time

We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.

Reading
"Yet he was pierced through for our faults, crushed for our sins. On him lies a punishment that brings us peace and through his wounds we are healed. We had all gone astray like sheep, each taking his own way, and the Lord burdened him with the sins of all of us."[11]

I was hard pressed and was falling, but the Lord helped Me.
[12]

We do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.
[13]

(Our Lord fell the second time. We know weakness and struggle in our lives. Can we share our fears and failures with Our Lord? And can we trust in his love, his hope, and his forgiveness and strength? Are we patient with our own infirmities and weaknesses? Are we patient with the weaknesses of others? How do we react when others fall – emotionally, morally or spiritually? Are we there to support and help them up? At times, rather than help and support, do we condemn and let people fall lower in confidence and hope)

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: EIGHT
LEADER: The Eighth Station: The women of Jerusalem mourn for Jesus.

We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.
Reading
A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. …For if they do this when the wood is green, what will happen when it is dry?"
[14] [15]

(Even in the midst of Our Lord' unimaginable suffering and pain, he stops to show concern for the women and their families. He never stops thinking of others even when he is enduring terribly suffering? Do I focus on the needs of others or do my needs demand most of the attention? Even in this terrible suffering, Jesus reminds us and the women of Jerusalem that there are many different things to cry about, but he (incredibly) is saying that we shouldn't weep about his suffering but rather all the other things that are in need of change and justice. He wants them to weep for change and for conversion of heart, that would do some good. How can we make sure that our lives help to spread the good news of Jesus? How can we ensure that our attitudes and actions do not prove an obstacle in the path of what God wants to do in the world? We have come here today to commemorate and worship our Lord, who died to save us…. We mourn for his suffering, but Our Lord, again turns to us, and says, weep not for me… weep for yourselves and your ways… make a change.. change your heart. your attitudes… your condemnations.. your double standards… your selfishness.. we can start this new path here and now…)

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.
++++++++++
 STATION NUMBER
: NINE
LEADER: The Ninth Station: Jesus falls the third time.

We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.
Reading
Jesus exclaimed, "Come to me, all you who labour and are over-burdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden is light!
[16]

I am like water poured out; all My bones are racked. My heart has become like wax. My throat is dried up like baked clay, my tongue cleaves to My jaws; to the dust of death, you have brought Me down. 
[17]

Have among yourselves the same attitude that is also yours in Christ Jesus. He emptied Himself, taking the form of a slave. He humbled Himself, becoming obedient to death, even death on a cross. 
[18]
Everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.
[19]
(Jesus was now totally exhausted. His physical energy almost completely gone. Can we imagine the incredible strength needed to keep going after this third fall, and after enduring so much already? It is clear that Our Lord gave himself utterly and totally for us. Christ gave himself to us all without any reservation or holding back in any way. How can we show generosity and love to those around us? How can we give generously of our gifts to help others?)

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: TEN
LEADER: The Tenth Station: Jesus is stripped of His Garments

We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.
Reading
"They took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another, "Instead of tearing it, let's throw dice to decide who is to have it". In this way the words of scripture were fulfilled: 'They shared out my clothing among them. They cast lots for my clothes.'"
[20]

You have stripped off your old behaviour, and have put on a new self which will progress towards true knowledge the more it is renewed in the image of its creator; in that image there is no room for distinction between Greek and Jew, the circumcised and uncircumcised, the barbarian and Scythian, the slave and free person. There is only one Christ; he is everything and he is in everything.
[21]

(Our Lord suffered every indignity out of love for others. He was completely humble and let go of everything because of his gospel message. He let nothing come between him and his total self-gift to the Father and to all people. Are there possessions, attitudes or ways of thinking that we hold on to, that stop us from being totally open to God and to others? What do we need to do to "strip away from our lives" all that is false, so we can be completely open to God and to others?).

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: ELEVEN

LEADER: The Eleventh Station: Jesus is nailed to the cross.
We adore you O Christ and we praise you
R/ Because by your holy cross you have redeemed the world.
Reading
When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said: "Father, forgive them: they do not know what they are doing."
[22]
They have pierced My hands and My feet; I can count all My bones. [23]
"I have come down from heaven, not to do My will, but the will of Him Who sent Me."
[24]
"Jesus said to Nicodemus: "No one has gone up to heaven except the one who has come down from heaven, the Son of Man who is in heaven: and the Son of Man must be lifted up as Moses lifted up the serpent in the desert, so that everyone who believes may have eternal life in him." [25]
Near the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, "Woman, this is your son." Then to the disciple, he said, "This is your mother."
[26]
(Our Lord suffered terrible pain. Let us pray for and think of those who are suffering pain at this time. For all those suffering from persecution, from injustice, from prejudice, from being wrongfully accused, from poverty, from illness (and we particularly keep in our prayers people all around the world, suffering in so many ways from the pandemic, - that the Lord will be a source of strength, healing and hope for all in need), from bereavement, from loneliness, from unemployment… //from any thing at all..// For all who suffer – physical, emotional or spiritual PAIN. (pause) May God help them, and be with them. May we help them in any way we can. May they know that Christ is with them in the midst of their suffering).
ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: TWELVE

LEADER: The Twelfth Station: Jesus Dies on the Cross.

We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.

Reading
…….. "If we live, we live for the Lord, if we die, we die for the Lord."

It was now about the sixth hour and with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the temple was torn right down the middle; and when Jesus cried out in a loud voice, he said, "Father, into your hands, I commit my spirit." With these words, he breathed his last.[27]


(Our Lord died so that all might live through him. We pray for all those who are dying, and all those who have died. May they be welcomed into the reward of God's heavenly Kingdom. May we support and strengthen those facing death. (pause). And, when our earthly life is ended, may we see the glory of God forever and ever in Heaven – reunited with all those we love who have gone before us. We pray too for all those who face death or who have died alone, unloved, without hope… unjustly… or tragically… May the Lord who died to save them, bring them peace and reward. ).

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: THIRTEEN

LEADER: The Thirteenth Station: Jesus is taken down from the Cross.

We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.

Reading

"After this, Joseph of Arimathea, who was a disciple of Jesus - though a secret one because he was afraid of the Jews - asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away."
[28]

(Before Our Lord died, he gave his mother into the care of John. Our Lady is our inspiration of discipleship. May we be encouraged to imitate her faith, her perseverance in times of trial and utter confusion and unimaginable suffering, and her following of Jesus in good times and in bad. May we also be present for all who are suffering; - to give help and strength by our presence and support. May we acknowledge that we belong to one family in the church and are responsible for the welfare and spiritual care of those around us).

ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.

***(sung) Jesus has given his life for us.

++++++++++
 STATION NUMBER
: FOURTEEN

LEADER: The Fourteenth Station: Jesus is laid in the Tomb.

We adore you O Christ and we praise you

R/ Because by your holy cross you have redeemed the world.

Reading

They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish day of preparation and the tomb was near at hand, they laid Jesus there.
[29]

Jesus (had earlier) said to his disciples: "I tell you, most solemnly, unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest. Anyone who loves their life loses it; anyone who hates their life in this world will keep it for the eternal life."
[30]

(Our Lord was laid in the tomb. His three days in the tomb makes holy the graves of all who believe in Christ. We pray for those who have died in the hope of the resurrection. May they be welcomed into God's kingdom. May those who mourn the departed be strengthened by the sure hope of Christ's promise of eternal life. Our Lord, by his death, has destroyed death forever. Jesus by his own death and brought salvation to the world).
ALL: O Jesus, who for love of me, didst bear thy cross to Calvary. In thy sweet mercy grant to me, to suffer and to die with thee.
 
***(sung) Jesus has given his life for us.
+++
(at the sanctuary)

READER:
In your minds you must be the same as Christ Jesus: His state was divine, yet he did not cling to his equality with God, but emptied himself to assume the condition of a slave, and became as humans are; and being as all humans are, he was humbler yet, even to accepting death, death on a cross. But God raised him on high and gave him the name which is above all other names so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus and that every tongue should acclaim Jesus Christ as Lord, to the glory of God the Father.
[31]

+++
Leader:
Let us pray
(that the Gospel may have a deep effect in our daily lives)
Lord Jesus Christ, unite us with yourself in redeeming the world. As we walk the way of salvation, turn us away from sin. Help us to be faithful to the Gospel and come to see the fullness of your glory where you live and reign with the Father and the Holy Spirit, One God forever and ever. Amen.

(all depart silently – no final announcements or blessings)

+++++
References:
Paul W. Kelly

[Adapted by Paul Kelly, with variations from Bill Huebsch "The new Scripture way of the Cross," © 1993. Also introductory prayer from "The Biblical Way of the Cross" by Michael A. Dubruiel and Amy Welborn, © 1994.

Main texts and reading suggestions taken from: Rev Shane Hoctor, Parish Pries. "MELBOURNE DIOCESE PUBLICATION, SEASONS OF HOPE," © 1997 Jubilee Committee of Melbourne]
Some readings are from Jerusalem version, others from New Revised Standard Version. © 1969, 1989.

This shorter version also includes various sources from Stations of the Cross, including the Stations of the Cross written by St. Alphonsus Liguori (A.D. 1696-1787).
++++
Archive of homilies and reflections is at: 
http: //homilycatholic.blogspot.com.au
To contact Leader, please email:
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here:
https: //soundcloud.com/user-633212303/tracks

You are welcome to subscribe to this homily mail-out by sending an email to this address:
paulkellyreflections+subscribe@googlegroups.com

(Image Shutterstock licensed Photo ID stock vector ID: 1260503665

Biblical vector illustration series. Way of the Cross or Stations of the Cross, fourth station, Jesus Meets His Blessed Mother, Mary. By rudall30).

 


 


 

[1]The New Revised Standard Version, (Nashville, TN: Thomas Nelson Publishers).

[2] Mark (14:56,61-64)

[3] Luke 9:23-24

[4] (Lamentations 3: 16-17)

[5] ( John 16:33)

[6] Luke 2:33-35

[7] Mark 15:21

[8] (John 14, 9)

[9] (Matt 25:35-36)

[10] (Isaiah 52:14-15) :

[11] (Isaiah 53:5-6).

[12] (Psalm 118, 13)

[13] (Hebrews 4, 15)

[14]The New Revised Standard Version, (Nashville, TN: Thomas Nelson Publishers).

[15] Luke 23:27-31

[16] (Matt 11:28-30).

 

[17] (Psalm 22.15-16)

[18] (Philippians 2.5-7)

[19] (Luke 14.11)

[20] (John 19:23-24)

[21] (Colossians 3:9-11)

[22] (Luke 23:33-34)

 

[23] (Psalm 22, 17-18)

[24] (John 6, 38)

[25] (John 3:13-15).

[26] John 19:25-27

[27] Luke 23:44-46

[28] (John 19:38).

 

[29] (John 19:40-42)

[30] (John 12:24-25)

[31] From Saint Paul to the Philippians (2:5-11)

 

Holy Thursday - The Mass of the Lord's Supper - First of April 2021- (Ep -289)

shutterstock_44110603.jpg


Holy Thursday - The Mass of the Lord's Supper - First of April 2021

SPCP

THE LITURGY OF THE WORD

First Reading: Exodus 12: 1-8. 11-14
Psalm: Ps 115: 12-13. 15-18. R. Our blessing-cup is a communion with the blood of Christ.
Second Reading: 1 Corinthians 11: 23-26
Gospel Acclamation: John 13: 34
Gospel: John 13: 1-15
Homily
Washing of Feet

 

Shutterstock licensed image - ID: 44110603. Medieval fresco depicting Washing of feet at Last Supper. In Gelati Church near Kutaisi, Georgia. By jorisvo
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Please listen to my audio recordings of Mass and homily for Holy Thursday, by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-289-holy-thursday-2021 -  (EPISODE: 289 )
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Prologue:   On the night before Our Lord died; knowing the suffering and death he was to endure, (willingly for our sake), Jesus showed the depth of his love, his generosity and compassion, just as he had shown it in every part of his life and ministry. At this intense time of emotion and fear, he did not withdraw into himself but did quite the opposite, he reached out in compassion to give his disciples something more of himself. The gift he gave them, the Eucharist, encapsulates all his love and ministry and would help them, (and us) always.  This is the last supper.  And this truly is Faith, Hope and Love. 


////

This night is the culmination of ancient and most holy events; - In a way that brings them all into unity; -

THE ANCIENT AND HOLY GATHERING OF THE PEOPLE OF ISRAEL, TO COMMEMORATE the great event of the PASSOVER
, which Our Lord, as a faithful member of the Jewish faith also longed to celebrate; - Calls to mind the covenant God made with his people, that he would be Our God, and we would be his people, and that he would save us, and guide us, leading us to PASS-OVER from slavery to freedom, and PASS-OVER from death into new life.

And then, with his disciples
, in the midst of the Passover meal, at that last supper, in the upper room specially prepared, Jesus did a new thing, in the midst of the very ancient actions, Yet, this NEW THING that Jesus did was perfectly connected to the OLD; - Jesus, connected the Passover, with his life and suffering and death- and with his eventual resurrection, Jesus made himself the Passover lamb; - The innocent and spotless offering slaughtered to free the people from sin and re-establish God's covenant; - And so, Jesus perfected and renewed this ancient covenant, in his own blood. Christ gave us a perfect way of accessing this promise and renewing the promise- every time we gather at Eucharist; to take and eat- take and drink- we proclaim Our Lord's death until he comes again, and this sharing in the one cup and the one bread, it is a communion in the blood of Christ, as St Paul so wonderfully puts it; -

Every time we celebrate Eucharist
, we offer our lives, our hopes and dreams- our successes and failures, to our God, through Jesus' perfect offering of himself, we are joined to Christ as a perfect gift that includes us and all who are dear to us; - And echo Jesus' action, which is to offer his whole self and what he was to suffer, for the salvation of the world; -

And Jesus went further
, he washed the feet of his disciples, it is ironic, on the night when we celebrate Jesus instituting the Eucharist- and establishing the priesthood. John's Gospel, we hear tonight, does not mention the words of institution, -that is the "Take and eat – this is My Body," "take and drink- this is my blood." … But this is no accident. John's gospel- the last of the gospels written, (Mark being the earliest, Luke and Matthew later;-- but St Paul's letters were the earliest writings of all, they all mention these holy words and actions. However, by the time John's gospel came to be written, the Eucharist was so revered, recognised as so holy, that he spoke of it in the most profound way, in different parts of his gospel, in somewhat subtle tones, but at the last supper, John goes to the heart of the meaning of the Eucharist by featuring the incident of the washing of the feet, to show that Eucharist and service, are inseparable, Eucharist and justice are essentially inter-connected.; - // Eucharist and Jesus giving every drop of his blood, sacrificing absolutely everything out of love and service for us- to save us, is the very heart of the meaning of the Mass, and of the call to serve the people in priesthood- and in fact in the vocation of each and every disciple; -

 We have the most excellent and perfect teacher and master in Christ
, whose simplicity, poverty, humility and love and charity establishes, perfects and gives meaning to service, Eucharist, sacrifice and communion; -

We are simply taking Christ as our model. Jesus deserves every possible honour, every privilege, every right, and precedent. and yet who stripped himself of all that was rightfully his and took on the form of a slave
, to save us all; - . he spared NOTHING for himself to GIVE all for others; -

This holy night
- at the start of the holy THREE days, let us take (again) as our model, Christ, let us continue to "do this in memory of me", as we commit ourselves to service, sacrifice, generosity; - Forgiveness; - . compassion and, let all these actions flow from motivating core of the heart and mind of our master, the Lord, Jesus Christ, who came in love, served in love, healed in love, and died in love; -.

May we be ever-faithful to the Eucharist
- and to the priestly call to service; - . and like Christ, pour ourselves out in love and service for others; -

+++++
References:
Fr Paul W. Kelly

Shutterstock licensed image - ID: 44110603. Medieval fresco depicting Washing of feet at Last Supper. In Gelati Church near Kutaisi, Georgia. By jorisvo

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Further information relating to the audio productions linked to this Blog:
"Faith, Hope, and Love, A time of Christian worship and reflection" - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,
by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.
 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins- **]


Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By E.J. Dwyer. (out of print).


{ "Mass In Honour of St. Ralph Sherwin" -published 2011,
Composed and Sung by Jeffrey M. Ostrowski 
Featuring the
; - Gloria,: http://www.ccwatershed.org/chabanel/ ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED. www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/

"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

Lenten Hymn: "Have Mercy" inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.

[ Production - KER - 2021]

May God bless and keep you.

Holy Thursday


(EPISODE: 289)

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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Brothers and sisters, let us acknowledge our sins,
and so prepare ourselves to celebrate the sacred mysteries.

Lord Jesus, you raise us to new life: Lord, have mercy// //
Lord Jesus, you forgive us our sins: Christ, have mercy//
Lord Jesus, you feed us with your body and blood: Lord, have mercy//

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.

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When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.


Preface: Proper of Holy Thursday

Eucharistic prayer I – proper for Holy Thursday
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(No dismissal,
community departs in silent adoration and contemplation, to gather again on Good Friday) 


 

Friday, March 26, 2021

Palm Sunday of the Passion of the Lord. Year B. - Sunday, March 28, 2021 (EPISODE: 288)

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Palm Sunday of the Passion of the Lord. Year B.  - Sunday, March 28, 2021
(EPISODE: 288)

Readings for Palm Sunday of the Passion of the Lord. Year B.
Blessing of the Palms Reading: Mark 11:1-10
FIRST READING:
Isa 50: 4-7
Ps 22: 8-9, 17-18, 19-20, 23-24. "My God, my God, why have you abandoned me?"
SECOND READING:
Phil 2: 6-11
GOSPEL ACCLAMATION (
Phil 2: 8-9). Praise to you, Lord Jesus Christ, king of endless Glory. Christ became obedient for us, even to death. Dying on the cross. Therefore God raised him on high and gave him a name above all other names.
GOSPEL:
B: Mark 14: 1 – 15: 47

{Image Credit: "Shutterstock" Licensed. image: photo ID: 1360837268 - Biblical vector illustration series, Jesus comes to Jerusalem as King. By rudall30 }
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Palm Sunday of the Passion of the Lord. Year B.  - Sunday, March 28, 2021 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-288-passion-sunday-b-2021/s-xqecmVSYLKl  
(EPISODE: 288)
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* (Prologue: Fr Paul Kelly)
Holy Week has begun. And the passion narrative is such a powerful text in itself.

In the coming days, when you get some quiet prayer time, it would be excellent to read through the whole passion reading of Mark's gospel, from the woman anointing Jesus with oil, to the last supper, and through his trial, and Peter's denial of him and then on to Jesus' crucifixion and the laying of his body in the tomb.

Mark, in his brief but powerful and striking account of Jesus' passion, presents to us an amazing array of people, representing contrasting personalities and different behaviours and values. Mark is inviting us to enter into the text and see where we stand in this astounding.

Mark presents the flawed leader, Governor Pontius Pilate, who wants to placate his people rather than do what is right. Mark also presents the disciple, Peter, who takes fright and denies his master when the pressure is on. A disciple who had misunderstood or not attended to Our Lord's warning to pray and fast and prepare in order to survive the imminent time of trial.

Mark shows us the crowd, who are swayed by the ever-changing moods of fashion. One day they welcomed Jesus in as the King and the Messiah, and now this same crowd easily gets whipped up into an emotional frenzy by irrational sentiment and, egged on by peer-pressure, they now bay for the blood of the man they so recently praised as their King. It is a sober warning to us all to be wary of being swayed by populist sentiments…(and a "mob mentality"). We also hear in Mark's Gospel, of the appalling trade-off between a guilty criminal, (a murderer), Barabbas, who is released in favour of an utterly good and innocent man, Jesus.

We see people dressing Jesus up as a King, and bowing to him. And people would be right to bow and worship him as the King of all heaven and earth. But disgustingly, these people are not worshipping him in truth but acting only in appalling mockery. The irony is unbearable. They are pretending to worship the one who truly should be worshipped. What they mock him about they should have been seriously recognising him. Their ignorance and lack of respect and reverence is breath-taking. Lord, save us from ignorance and gross offence to you if ever we mock another - and in so doing mock the very truth that you yourself give us, in your grace and love.

In what ways are we still to truly bow down to Christ, not just in outward action, but profoundly in heart and mind and soul? To what extent is our commitment to Jesus still only as deep as the baptismal robe we were clothed in.

Let us be immersed in the drama of Holy Week, so that Jesus, who gave everything for us out of divine and overflowing love and self-giving, will bring us through this and all trials and sins, injustices and tragedies, into to the new life of Christ and a renewed faith and commitment to his good news. His good news, so wonderfully and perfectly lived out in his life and death, gives us life… and life to the full.
(Pk).
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Homily: Fr Peter Dillon:
There is a strange atmosphere on Palm Sunday. We begin with the crowds acclaiming Jesus as the long-awaited one who comes in the name of the Lord. The title with which they acclaim him, 'Son of David', is a messianic title. As he enters Jerusalem there is an air of excitement and anticipation. Son of David implies a new kingdom, a new glorious chapter in the history of the people of God. Then later in the Mass, we go on to read the passion narrative. Here the same crowds have turned, within a matter of days. We read that passers-by jeer at Christ on the cross. The people who were singing praises are now taunting him.

It is a sobering reminder of the fickleness not only of crowds but of all human beings. Which one of us could say that we have never run with the crowd, even against our better instincts? Which one of us could say that we have never voiced opinions that were not our own, motivated by the fashion of the day and our desire to win favour in the eyes of others?

This is the world – our world – into which the love of God incarnate has come to establish the kingdom. The crowds greeting Jesus were right. This is a new and definitive moment in history. Only this time it is a kingdom of the heart that Jesus is creating, a movement of followers who will seek to bring into everyday life the love of God and neighbour that Jesus taught and lived himself.

Because we know this and believe this, it is difficult to read the words of The Passion. In particular, it is painful to shout the words 'Crucify him.' This is not what we want, we think in the quiet of our hearts. But let's remember that we are following the whole story. That story includes not just the cross, but also the resurrection. As we re-enact the events of the passion, we enter more deeply into the meaning of it all.

Psychologists tell us that we come to terms with trauma in our lives by playing it over and over again in our minds. We see it from different perspectives. We think about how we might have reacted differently at the time.

And in this way, slowly, the trauma has less and less hold on us. As we follow in the footsteps of Jesus, as we hear the menacing crowd and hear the thud of the nails hammered in, we are re-living once more a great wound on the body of humankind. But by doing this we find that we are not trapped in the past, but rather, we are set free in the power of the resurrection that we will soon celebrate. The paradox is that in remembering the death of Jesus we enter more deeply into the life of Jesus, as the one who overcame sin and death and takes us with him in his victory.

So let us not be afraid to be with the crowd of sinners this Holy Week. We are the people who acclaim him. We are the disciples whose feet he washes. We are also the disciples who run away as he is arrested, and the crowd who taunt him on the cross. We remember all this and act it out so because we know that God's response is not to leave us in our shame.

The events of each Holy Week tell us that this world's sorrows are not the final word. Rather, God raises us up with Christ and invites us to live the promise that his love is with us until the end of time.

Confident in that love, confident in the victory of Christ over human sin, we can ask for the grace, God's free gift of love, that we might continue the work of God's kingdom entrusted to us by Christ.

He taught us to pray: 'Your kingdom come'.
Each year Holy Week renews in us the desire to live what we pray.
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References:


Homily – Fr Peter Dillon

Prologue - Fr Paul W. Kelly


{Image Credit: Shutterstock Licensed. image: photo ID:ID: 1360837268 - Biblical vector illustration series, Jesus comes to Jerusalem as King. By rudall30 }


Palm Sunday of the Passion of the Lord. Year B.  (Sunday, March 28, 2021) (EPISODE: 288 )
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{Goodness and faithfulness to you all}} welcome everyone, we gather - Silence, reflection, prayer and contemplation of our God.

Brothers and sisters, as we prepare ourselves to celebrate the Lord's supper, let us recall our sins and acknowledge them in silence.
Lord Jesus, you are the image of the unseen God: Lord, have mercy.//You are the firstborn of all creation: Christ, have mercy//You are the head of the body, the Church: Lord, have mercy//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
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Memorial Acclamation
3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.
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Ps 22: 8-9, 17-18, 19-20, 23-24. "My God, my God, why have you abandoned me?"

GOSPEL ACCLAMATION (
Phil 2: 8-9). Praise to you, Lord Jesus Christ, king of endless Glory. Christ became obedient for us, even to death. Dying on the cross. Therefore God raised him on high, and gave him a name above all other names.
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PREFACE: Preface of the Passion of the Lord
EP II
Communion side. pwk: RH
(theme variation:
2 )

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{Thanks for joining us for this time of prayer and reflection}

Go in peace.(glorifying the Lord by your life)

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Archive of homilies and reflections: http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

Lenten Hymn: "Have Mercy" inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.

[ Production - KER - 2021]

May God bless and keep you.

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Wednesday, March 24, 2021

The ANNUNCIATION of the LORD - 25th March 2021 - (episode 287)- (weekday Feast)

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The ANNUNCIATION of the LORD - 25th March 2021 (weekday Feast)

(episode 287)

Readings

FIRST READING: Isaiah 7:10-14,8:10;

PSALM 39:7-11. "Here am I, Lord; I come to do your will."

SECOND READING: Hebrews 10:4-10.

GOSPEL ACCLAMATION (John 1:14). Glory and praise to you, Lord Jesus Christ! The word of God became flesh and dwelt among us, and we saw his glory. Glory and praise to you, Lord Jesus Christ!

GOSPEL: Luke 1:26-38


Shutterstock Licensed Image stock photo ID: 341782814 ATHENS, GREECE - OCTOBER 8, 2015: The fresco of Annunciation on the facade of Metropolitan Cathedaral by B. Antoniasis (1895). By Renata Sedmakova
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Please listen to my audio recordings of the readings, prayers and reflections for the ANNUNCIATION of the LORD - 25th March 2021 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-287-the-annunciation-25th-march-2021-weekday-solemnity/s-nw0MwfgZFoO    (EPISODE:287 )   
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Today's feast of the Annunciation to the Blessed Virgin Mary is celebrated, in a timely fashion exactly nine months to the day of Christmas. and three months before the feast of the birth of JOHN the Baptist. It is a feast of the Lord, commemorating the announcement to the Virgin Mary of the Word made flesh, Mary's acceptance of God's will, and the conception of Christ nine months before Christmas. This feast originated in the East during the sixth century and gained universal observance in the West during the eighth century.  Its occurrence close to Easter links the incarnation with the whole mystery of human redemption in Christ.
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Mary was of the house of David and was engaged to be married to Joseph, of the same royal family. She had, however, not yet entered the household of her spouse, but was still in her mother's house, perhaps working, over her dowry. (Bardenhewer, Maria Verk., 69).

And the angel having taken the figure and the form of a man came into the house and said to her: "Greetings, full of grace … the Lord is with you."

Mary having heard the greeting words did not speak; she was troubled in spirit since she knew not the angel, nor the cause of his coming, nor the meaning of the greeting. And the angel continued and said: "Fear not, Mary, for have found favour with God. Behold you shall conceive in your womb, and bring forth a son, and you shall call his name Jesus. He shall be great and shall be called the Son of the Most-High, and the Lord God shall give to him the throne of David his father, and he shall reign in the house of Jacob forever. And of his kingdom, there shall be no end."

The Virgin understood that there was a question of the coming Redeemer. But, why should she be elected from amongst women for the splendid dignity of being the mother of the Messiah, having vowed her virginity to God? (St. Augustine). Therefore, not doubting the word of God like Zachary, but filled with fear and astonishment, she said: "How shall this be done, because I know not a man?" – this was not merely a present tense...  This was akin to "I have made a perpetual vow of virginity to God, even as I plan to be married, so how can this be?"   (Her question and confusion make no sense unless this is the clarification she seeks).

The angel, to remove Mary's anxiety and to reassure her resolve, answered: "The Holy Spirit shall come upon you and the power of the Most-High shall overshadow you. And therefore also the Holy One which shall be born of you shall be called the Son of God."

Mary, very likely, would not have yet fully understood the full meaning of the heavenly message and how the maternity might be reconciled with her vow of virginity, but clinging to the first words of the angel and trusting to the all-powerful faithfulness of God she said: "Behold the handmaid of the Lord, be it done to me according to thy word."

Many holy fathers (Sts. Jerome, Cyril, Ephrem, Augustine) say that the consent of Mary was essential to the redemption. It was the will of God, St. Thomas says (Summa III:30), that the redemption of mankind should depend upon the consent of the Virgin Mary. This does not mean that God in His plans was bound by the will of a creature, and that man would not have been redeemed if Mary had not consented. It only means that the consent of Mary was foreseen from all eternity, and therefore was received as essential into the design of God.

https://sarahclarkson.com/thoroughly-alive/2017/11/17/annunciation-a-poem-and-a-holy-provocation

Annunciation      by Denise Levertov

We know the scene:

……Arrived on solemn grandeur of great wings, the angelic ambassador, standing or hovering, whom she acknowledges, a guest.

But we are told of meek obedience.
No one mentions courage.      
The engendering Spirit did not enter her without consent.
         God waited.
She was free to accept or to refuse, choice integral to humanness.

Aren't there annunciations of one sort or another in most lives?
Some unwillingly undertake great destinies, enact them in sullen pride, uncomprehending.

More often those moments when roads of light and storm open from darkness in a man or woman, are turned away from in dread, in a wave of weakness, in despair and with relief.

Ordinary lives continue.                          

God does not smite them. But the gates close, the pathway vanishes.

She had been a child who played, ate, slept like any other child–but unlike others,
wept only for pity, laughed in joy, not triumph.
Compassion and intelligence fused in her, indivisible.
Called to a destiny more momentous than any in all of Time, she did not quail,
only asked a simple, 'How can this be?' and gravely, courteously, took to heart the angel's reply, the astounding ministry she was offered:
To bear in her womb Infinite weight and lightness; to carry in hidden, finite inwardness, nine months of Eternity; to contain in slender vase of being, the sum of power–in narrow flesh, the sum of light.  Then bring to the birth, ……. a child needing, like any other, milk and love– but who was God!

This was the moment no one speaks of when she could still refuse.
A breath un-breathed,
          Spirit,

              suspended,
                              waiting ....
She did object: 'I cannot. I am not worthy,'
Nor did she cry out: 'I have not the strength.'
She did not submit with gritted teeth, raging, coerced.
Bravest of all humans, consent illumined her.
The room filled with its light,
the lily glowed in it,
and the iridescent wings.

Consent,

courage unparalleled,
opened her utterly.

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References:
Fr Paul W. Kelly

https://sarahclarkson.com/thoroughly-alive/2017/11/17/annunciation-a-poem-and-a-holy-provocation

Holweck, Frederick. "The Annunciation." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 7 Feb. 2020 http://www.newadvent.org/cathen/01541c.htm

Shutterstock Licensed Image stock photo ID: 341782814 ATHENS, GREECE - OCTOBER 8, 2015: The fresco of Annunciation on the facade of Metropolitan Cathedaral by B. Antoniasis (1895). By Renata Sedmakova
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(EPISODE: 215)
The ANNUNCIATION of the LORD - (25th March 2020)

The grace of our Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all.
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Lord Jesus, you are mighty God and Prince of Peace. Lord have mercy// You are Son of God and the Son of Mary. Christ have mercy// You are Word made flesh, the splendour of the Father. Lord have mercy.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
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Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
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Preface of Annunciation //
EUCH II //.

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Go, and Announce the gospel of the Lord.
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Archive of homilies and reflections:  
http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: 
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993). (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  by Jeffrey M. Ostrowski. The ….Gloria,  copyright 2011 ccwatershed.org}

Hymn – "Rainfall – Hail Holy Queen." Music by Paul W. Kelly. 1994, 2021. Words by Paul kelly, based on the Traditional Salve Regina Hymn. Arranged & with additional lyrics by Stefan Kelk. 2021. https://www.airgigs.com/user/stefankelk

Marian Hymn -   "Salve Regina Mater Misericordiae." (Traditional 11th Century). Melody: Mainz (1712), Hymn #783 - Brébeuf Hymnal. From https://www.ccwatershed.org/hymn/

Marian Hymn – "Whom Earth and Sea and Sky Proclaim." Traditional 6th Century Hymn. Melody: Bartholomaus Gesius (d.1613). #376 - Brébeuf Hymnal. From https://www.ccwatershed.org/hymn/


[ Production -  KER -  2021]

May God bless and keep you.