Tuesday, March 23, 2021

A LENTEN PENITENTIAL SERVICE - (For you at home) 2021

shutterstock_1662774463.jpg

A LENTEN PENITENTIAL SERVICE - (For you at home)


Image:  Shutterstock licensed image ID: 1662774463. Vienna, Austria. 2019/10/23. "The Return of the Prodigal Son" (1773) by Pompeo Girolamo Batoni (1708-1787). Museum (Art History Museum) in Vienna, Austria.  By Adam Jan Figel

 

A LENTEN PENITENTIAL SERVICE - In preparation for Holy Week and Easter.

(For you at home)  2021

Readings:
FIRST READING: James 2:14-26
PSALM: 106:6-10, 13-14, 19-22. "Lord, remember us, for the love you bear your people."
GOSPEL: LUKE 15:4-7.


++++
Please listen to my audio recordings of the readings, prayers and reflections for A LENTEN PENITENTIAL SERVICE - In preparation for Holy Week and Easter. (For you at home), by clicking this link here:       https://soundcloud.com/user-633212303/faith-hope-and-lenten-penitential-service-in-preparation-for-holy-week-2021
+++++
In preparation for Holy Week and Easter …
We have been doing acts of penance, prayer and good works so that we may celebrate the joy Christ's victory at Easter, with minds and hearts made pure…

Since the pandemic has seriously restricted our ability to gather together physically, we unite in mind, spirit and heart instead, (in union with Christ)…  and given that the sacrament of penance is no available to the people… we celebrate this special penitential service…   which is an act of perfect contrition for all our sins..    Christ hears the voice of the repentant sinner…  and so we trust in his abundant mercy,… 
++
In the name of the Father, (+) and of the Son, and of the Holy Spirit. Amen.
The grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit, be with you all.
Greetings.
Coming together as brothers and sisters in Christ, let us prepare ourselves to celebrate the sacred mysteries by recalling our sins and remembering Christs greater mercy.

I confess to Almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault,* .......

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
Lord Have Mercy
Christ Have Mercy
Lord Have Mercy

My brothers and sisters, we have, at times, neglected the gifts of our baptism and fallen into sin. Let us ask God to renew his grace within us as we turn to him in repentance.

Let us Bow our heads before God.
All pray in silence for a brief period.
 
Lord Jesus,
you redeemed us by your passion
and raised us to new life in baptism.
Protect us with your unchanging love
and share with us the joy of your resurrection,
for you live and reign for ever and ever.
Amen.
 
First Reading
A reading from the Letter of saint James 2:14-26  
What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? If a brother or sister is naked and lacks daily food, and one of you says to them, 'Go in peace; keep warm and eat your fill', and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.
 
But someone will say, 'You have faith and I have works.' Show me your faith without works, and I by my works will show you my faith. You believe that God is one; you do well. Even the demons believe—and shudder.  
Do you want to be shown, you senseless person, that faith without works is barren? Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? You see that faith was active along with his works, and faith was brought to completion by the works.  
Thus the scripture was fulfilled that says, 'Abraham believed God, and it was reckoned to him as righteousness', and he was called the friend of God. You see that a person is justified by works and not by faith alone.  
Likewise, was not Rahab also justified by works when she welcomed the messengers and sent them out by another road? For just as the body without the spirit is dead, so faith without works is also dead.
The word of the Lord.  
Thanks be to God.
 
Responsorial Psalm
Psalm 106:6-10, 13-14, 19-22
R. Lord, remember us, for the love you bear your people.
Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in. 
 
Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things. 
 
Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces. 
Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave. 

Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.

Lord, remember us, for the love you bear your people.
 
Gospel
Luke 15:4-7
A reading from the holy Gospel according to Luke
Jesus spoke this parable to them: 'What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? 'Rejoice with me,' he would say, 'I have found my sheep that was lost.' In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.'
The Gospel of the Lord.
Praise to you, Lord Jesus Christ.
 
Homily
When we were baptised…God made a solemn promise to us.  As the waters of baptism poured over us, God said…  this day I make you my son/  my daughter….   – God truly loves us as a loving parent loved their child….     It is our delight and our duty to fulfil this wonderful gift and grace of baptism by living faithfully the Gospel of Christ.   God's promise of eternal parenthood to us, and his promise of complete faithfulness with us through our whole life journey and into the eternal life of the Heavenly banquet, was no mere words…   it was not an empty show….   God means what God does and God fulfils what God promises.  Without doubt.  So too, the promises made at our own baptism by our parents and godparents. or by ourselves and our sponsors for those baptised in adulthood…  these promises are real and solid…. 

The first reading reminds us that we are children of God in fact, as well as name.  And that our membership of God's family needs to show itself in actions and consistent attitudes and values.  and not merely words or hollow rituals…   The Sacraments are alive with the power of God's Spirit. and the source of all the sacraments is from the power and effectiveness of the Holy Spirit given over-flowingly in Baptism… we become grafted onto Christ.  joined to him forever…  what an absolute joy. What a priceless treasure…  

We have to be so careful of two extremes. Both are very bad and harmful to us in so many ways.

The first extreme is to take for granted our membership as a daughter or son of God.  We are not part-time members of Christ…  occasional friends of Jesus…  we are friends, heirs and servants of the living God…   We, therefore, take very seriously God's direction to us that we must take our gifts and make use of them for the good of God's Kingdom.  As we heard in James' letter…   faith without good works is entirely dead.   Discipleship of Christ and membership of God's family is utterly hollow if it doesn't show itself in attitudes, actions and decisions consistent with Our Father's Kingdom. Practical actions of kindness, love, mercy and charity…  Our actions are united with the loving heart of Our Lord Jesus.

Whenever we fail and sin (when we fall). and at times when we make very poor choices or actions, the other extreme, (to be carefully avoided), is to be so "down on ourselves"..  That we cannot forgive ourselves … or we effectively refuse to allow God to give us the forgiveness that God can and does want to give us.      It is serious and false humility to not accept God's forgiveness and mercy when it is offered.   IF God has forgiven us, we are truly forgiven indeed!   Who are we to say that God cannot or will not forgive us for our sins?   Are we greater than the God of all creation?  If I say to God, I have sinned and then say, Lord, you are unable to forgive me for this, I do not deserve to be forgiven …  then I can add pride and arrogance to my sins…  The constant message of the bible and Christ's Good News is that he is the loving parent of the prodigal child who looks out for the return of his errant child day and night.. and runs to meet him when he finally and sheepishly (and possibly half-heartedly) returns..  /  like the Gospel…   Our loving God is NOT content with 99% of the sheep safe and sound…  but will not be satisfied until he searches for and finds that lost 1% and brings them home safe too.    

Today we praise the unlimited mercy of our God and Father who continually welcomes those who turn back to him after having sinned (see Luke 15);
The upcoming season of Easter (even as celebrated in these extraordinary and difficult times) remains the feast when the Church rejoices over the newness of life, and eternal life, in Christ, won for us by the death and Resurrection of Jesus.

 
Examination of Conscience
The Lord says: 'Love one another as I have loved you.'

Have I a genuine love for my neighbours? Or do I sometimes use my neighbour for my own ends, or do to them what I would not want to be done to myself? Have I given a poor example or scandal by my words or actions?

In my family life, have I contributed to the well-being and happiness of the rest of the family by patience, kindness and genuine love? Have I been obedient to parents, showing them proper respect and giving them help in their spiritual and material needs? Have I been careful to give a Christian upbringing to those in my care, and to help them by good example and by exercising authority as a parent or carer or mentor? Have I been faithful in my heart and in my relations with others?

Do I share my possessions with the less fortunate? Do I do my best to help the victims of oppression, misfortune, and poverty? Re there times I have looked down on my neighbour, especially the poor, the sick, the elderly, strangers, and people of other races?

Does my life reflect the mission I received in confirmation? Do I share in the missionary and charitable works of the Church and in the life of the parish? Have I helped to meet the needs of the Church and of the world and prayed for them: for unity in the Church, for the spread of the Gospel among the nations, for peace and justice…..?

Am I concerned for the good and prosperity of the human community in which I live, or do I spend much of my time focusing only on myself? Do I share to the best of my ability in the work of promoting justice, morality, harmony, and love in human relations? Have I done my duty as a citizen? In times of ability, have I paid what is my due to the society I live in?

In my work or profession am I just, hard-working, honest, serving society out of love for others? Have I been faithful to my promises and contracts?

Have I obeyed legitimate authority and given due respect to its laws for the good of the community?

In any position of responsibility or authority, do I use this for the good of others, in a spirit of service, or for my own purposes?

Have I been truthful and fair, or have I injured others by deceit, calumny, detraction, rash judgment, or violation of a secret?

Have I stolen the property of others? Have I desired material things unjustly and inordinately? Have I damaged things of others or failed to show care to property I am responsible for? Have I made restitution of other people's property and made good their loss?

If I have been injured, have I been ready to make peace for the love of Christ and to forgive, or do I harbour hatred and the desire for revenge?

Where is my life really leading me? Is the hope of eternal life my inspiration? Have I tried to grow in the life of the Spirit through prayer, reading the word of God and meditating on it, receiving the sacraments, self-denial? Have I been anxious to control my vices, my bad inclinations and passions, e.g. envy, love of food and drink? Have I been proud and boastful, thinking myself better in the sight of God and despising others as less important than myself? Have I imposed my own will on others, without respecting their freedom and rights?

What use have I made of time, of health and strength, of the gifts God has given me to be used like the talents in the Gospel?  Or have I been slack and too much given to leisure?

Have I been patient in accepting the sorrows and disappointments of life?

Have I always tried to act in the true freedom of the sons of God according to the law of the Spirit, or am I the slave of forces within me?


Act of Repentance
My brothers and sisters, the hour of God's favour draws near, the day of his mercy and of our salvation when death was destroyed and eternal life began. This is the season for planting new vines in God's vineyard, the time for pruning the vines to ensure a richer harvest.
We all acknowledge that we are sinners. We are moved to penance, encouraged by the example and prayers of our brothers and sisters. We admit our guilt and say: 'Lord, I acknowledge my sins; my offences are always before me. Turn away your face, Lord, from my sins, and blot out all my wrong-doing. Give me back the joy of your salvation and give me a new and steadfast spirit.'
We are sorry for having offended God by our sins. May he be merciful and hear us as we ask to be restored to his friendship and numbered among the living who share the joy of Christ's risen life.
 
Cleanse us, Lord, from all our sins;
Wash us, and we shall be whiter than snow.
 
Lord,
your sons and daughters stand before you
in humility and trust.
Look with compassion on us as we confess our sins.
Heal our wounds;
stretch out a hand of pity to save us and raise us up.
Keep us free from harm
as members of Christ's body, as sheep of your flock,
as children of your family.
Hear, Lord, the prayers we offer from contrite hearts.
Have pity on us as we acknowledge our sins.
Lead us back to the way of holiness.
Protect us now and always
from the wounds of sin.
May we ever keep safe in all its fullness
the gift your love once gave us
and your mercy now restores.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God forever and ever.
R. Amen.
 
 LORD'S PRAYER
HAIL MARY

The Lord be with you….
 
SOLEMN BLESSING //

May God, the Father of mercies,

who has given you an example of love

in the Passion of his Only Begotten Son,

grant that, by serving God and your neighbour,

you may lay hold of the wondrous gift of his blessing.

 

R. Amen.

 

So that you may receive the reward of everlasting life from him,

through whose earthly Death

you believe that you escape eternal death.

 

R. Amen.

 

And by following the example of his self-abasement,

may you possess a share in his Resurrection.

 

R. Amen.

 

 

And may the blessing of almighty God,

the Father, and the Son, (+), and the Holy Spirit,

come down on you and remain with you forever.

 

R. Amen.
 
Go in peace, glorifying the Lord BY your life! 
 

+++++
References:


Fr Paul W. Kelly

Liturgy Adapted from texts in the Rite of Penance Book Appendix II Sample Penitential Services.  PENITENTIAL CELEBRATIONS DURING LENT. First Example. –adapted- "Penance leads to a strengthening of baptismal grace."). App. Sacred Congregation for Divine Worship. Trans. ICEL. Australian Episcopal Conference. 1975.

Image:  Shutterstock licensed image ID: 1662774463. Vienna, Austria. 2019/10/23. "The Return of the Prodigal Son" (1773) by Pompeo Girolamo Batoni (1708-1787). Museum (Art History Museum) in Vienna, Austria.  By Adam Jan Figel

+++++++++++++
Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  
https://soundcloud.com/user-633212303/tracks
You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly
Liturgy Adapted from texts in the Rite of Penance Book Appendix II Sample Penitential Services.  PENITENTIAL CELEBRATIONS DURING LENT. First Example. –adapted- "Penance leads to a strengthening of baptismal grace."). App. Sacred Congregation for Divine Worship. Trans. ICEL. Australian Episcopal Conference. 1975
Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)
"The Psalms" ©1963 The Grail - Collins publishers. 
Have Mercy – Song based on Psalm 50. Music by Paul Kelly. Added lyrics and arrangement and sung by Stefan Kelk. 2020.

Production  - KER  2021

 

May God bless and keep you.   

 

Friday, March 19, 2021

Fifth Sunday of Lent. Year B. - Sunday, March 21, 2021 (EPISODE: 286)


Fifth Sunday of Lent. Year B.  - Sunday, March 21, 2021
(EPISODE: 286)

Readings for Fifth Sunday of Lent. Year B.
FIRST READING: Jer 31: 31-34
Ps 51: 3-4, 12-13, 14-15. "Create a clean heart in me, O God. "
SECOND READING:
Heb 5: 7-9
GOSPEL ACCLAMATION (
John 12: 26). Glory to you, Word of God, Lord Jesus Christ. If you serve me, follow me, says the Lord. And where I am, my servant will also be.
GOSPEL:
John 12: 20-33

Image Credit: Shutterstock Licensed. image:  photo ID:1901084980-  Jesus teaches from a boat on the sea of Galilee, in front of a large crowd- By Annalisa Jones
++++
Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for the Fifth Sunday of Lent. Year B.  - Sunday, March 21, 2021, by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-286-lent-5-b-2021  
(EPISODE: 286)
+++++
* (Prologue:  Fr Paul Kelly)
The Greeks, in today's gospel, ask to 'see Jesus'. They were foreigners, and had heard about Jesus and were curious to meet him…. but the reply they get is unexpected….. do you want to see Jesus??? well, unless a grain of wheat falls on the ground and dies, it remains a single grain….but if it dies… it produces a rich harvest…
 
We are asking the same thing….. let us see Jesus…. and Jesus gives us a cryptic reply too….. if you want to see me…. I am to be found in the suffering…. in the broken….. in the act of self-sacrificing service…..in self-emptying love……
 
Also, why do some Greeks, (foreigners, Gentiles most likely), asking to see Jesus signal that the hour has come and that the Son of Man will be handed over and lifted up?  Probably because the message of Jesus has now reached the ears of foreigners and people outside of the Jewish community...   do, it is now inevitable that all nations have begun to hear of his message and that this kind of attention will most certainly lead to his arrest and crucifixion.  The hour has come.   

The opening prayer for this weekend is revealing.. it picks up on the theme of loving, sacrificing, service. today…
may we walk eagerly in that same charity (THAT SAME LOVE) with which, out of love for the world, your Son handed himself over to death.
 
WE ARE ASKING THE LORD TO Change our selfishness into self-giving. //
Help us, Lord,  to embrace the world you have given us, that we may transform the darkness of its pain into life and joy of Easter.
 
How difficult it can be to die to one's selfishness so that others might benefit..... to make the difficult step... to sacrifice oneself for one's own self-interests for the good of others... it can be the hardest thing in the world...... but it is the way of Christ.. the way of the Cross, but also the way of the fullness of life and grace...
 One of the greatest gifts that can be given to this tired world we live in…. if the gift of unselfishness…. or self-giving…… or generosity and love…. where so many others keep asking 'what's in it for me' what's it worth???
 
Our following of Jesus has a cost, but it is not suffering for the sake of suffering. Rather, it is suffering because of what we believe in. It is suffering because we are living the values of Jesus. Jesus gives us an example of how we can react when faced with the cost of our values: 'Father… should I say, save me from this hour….but no…. for this is why I came……'
 
To live a life of service, love, self-forgetting and self-giving; This is why Jesus came, and this is why we follow him.
 
In these dying days of Lent… let us ask God to kindle in us all a deeper charity, a deeper, unselfish love…… to live the values of "service, self-emptying and compassion no matter what the cost"…. knowing the cost… and trusting that Jesus went before us in this and all things….

++++++++
Homily:  Fr Peter Dillon: 
5th Sunday of Lent Year B 2021

Life begins in loss. In the act of birth we were pushed out from the warm womb of our mother, then dragged helplessly into the big world of watching adults. Disconnected from our mother, we screamed and protested as we were held upside down in the hands of a stranger who slapped us. Some welcome! Our new separateness was frightening. Even though we were returned to our mother, we inhabited a space that was different from her's. To gain a place in the new world, we first had to lose our place in the old one. The act of birth is inseparable from the pain of letting go. That was our first education.

When we think of loss we usually have in mind the loss of some loved one in death. But the experience of loss plays a larger part in our lives than we might think: we lose not only by someone's death but by leaving and being left, by letting go and moving on, by relinquishing our false dreams. Throughout our lives, we have to face a whole series of necessary losses, people and relationships and attachments we have to give up if we are to grow. Our gradual development is marked by renunciation, for it is only through losses that we learn to change and adapt and make new gains. No pain, no gain.

As we grow older we have to let go of our youthful good health, our perfect vision, our waistlines, our earnestness to save the world, our unreal expectations of others, our naive belief in the progress of the earth. The time comes when we have to let go of life itself, and that final act can be as painful a leave-taking as the act of birth. But in the midst of this litany of loss, there can be new growth and new life. As Jesus says in today's Gospel: Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

The way of the cross Jesus' death is ahead of him. The hour has come. The pilgrims are arriving in Jerusalem for the feast of the Passover, including some Greek converts who want to see Jesus. At this Passover feast, the sacrificial lamb will be Jesus himself. Now the time has come for Jesus when there is no more time. He must face the loss of freedom, the loss of friends, the loss of support, and the loss of his own life. Not surprisingly, all this loss troubles him.

The other three Gospels speak of Jesus' agony on the Mount of Olives, how Jesus anguished over his approaching death, hoping and praying that it might be the Father's will to avoid the violent consequences of the mission. In John's Gospel there is no agony scene. Jesus is troubled, but he rejects the temptation to ask the Father to save him from what is to come: "What shall I say: Father, save me from this hour? But it was for this very reason that I have come to this hour. Father, glorify your name." In this portrayal, Jesus is aware that the pain and the loss cannot be avoided if the Father's name is to be glorified. There is going to be gain from the pain; there is going to be glory from the way of the cross. For Jesus to imagine that his suffering is avoidable is a false hope that has to be relinquished. The losing of his life is a necessary loss. The way of the cross, which appeared as a possibility at the beginning of the ministry, now presents itself as inevitable. The hour has come. His decision is to go through the humiliation and agony of the cross and be put to death. This, as John admits, does not mean that Jesus is untroubled about what is ahead. The pain will still be acute; the loss will still be crushing. But the Father's solidarity with his Son will keep Jesus going to the end. Only that gives a point to it all.

Jesus' loss is our gain. His radical act of self-forgetfulness stands at the centre of the Christian story. He is the grain of wheat that died in order to bear much fruit. That is why the cross has such a position of prominence wherever Christians gather. The great loss of Jesus' life — and the loss was great — has become in time the ground of our hope. It points us beyond the reality of suffering to the reality of Easter.

 In the midst of our own loss, however, it is difficult to imagine what good can emerge from the pain. Sometimes the pain can reduce us to silence so that we become dumb witnesses preoccupied with our own affliction. Few of us can see any point to pain at the time — often the pain is the fact that it all seems pointless. The Christian community needed time to make sense of the death of Jesus, they needed help to see that their immense loss was more than a terrible accident. We too need time and help. Only then can we look back, like the Gospel does, and cherish what good has been achieved.
+++++
References:

Homily – Fr Peter Dillon
Prologue - Fr Paul W. Kelly


PREACHING TO THE CONVERTED. BY FR. RICHARD LEONARD.S.J.,
SUNDAYS AND HOLY DAY LITURGIES. YEAR B. FLOR MCCARTHY S.D.B., 
· SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ}.
 
Image Credit: Shutterstock Licensed. image:  photo ID:1901084980-  Jesus teaches from a boat on the sea of Galilee, in front of a large crowd- By Annalisa Jones }


Fifth Sunday of Lent. Year B.   (Sunday, March 21, 2021(EPISODE: 286 )
Grace to you and peace from God our Father and the Lord Jesus Christ. (or/ The Lord be with You)
+++++++++++++
{{Goodness and kindness  to you all}} welcome everyone, we gather -  To Pray, listen and reflect upon God and God's Kingdom.

As one family in Christ, let us prepare ourselves to celebrate the sacred mysteries by calling to mind our sins. 
Lord Jesus, you have revealed yourself as the way to the Father: Lord, have mercy//You have poured out on your people the Spirit of truth: Christ, have mercy//You are the Good Shepherd, leading us to eternal life: Lord, have mercy.//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
+++++++++++++++++++++
Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.
++++++++++++++++++++++++++
Ps 51: 3-4, 12-13, 14-15. "Create a clean heart in me, O God. "

GOSPEL ACCLAMATION (
John 12: 26). Glory to you, Word of God, Lord Jesus Christ. If you serve me, follow me, says the Lord. And where I am, my servant will also be.
++++++++++++++++++++++++++
PREFACE: Lent I  (Or Lazarus, which may still be suitable even when the gospel of raising Lazarus is not proclaimed this year)

EP III or Reco I

++++
{Thanks everyone, and have a grace-filled and compassion-filled week. }

Go in peace, glorifying the Lord by your life.

++++++++

Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

Lenten Hymn: "Have Mercy"  inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.

[ Production -  KER -  2021]

May God bless and keep you.

+++++++++++++++++++++++++++++


Thursday, March 18, 2021

The Solemnity of Saint Joseph - 19thMarch 2021 (EPISODE:285) weekday Solemnity


 The Solemnity of Saint Joseph -  19th March 2021

(EPISODE:285)

Readings
2 Samuel 7:4-5, 12-14, 16;
Psalm 88:2-5, 27, 29 R. "The son of David will live forever."
Romans 4:13, 16-18, 22;
Gospel Acclamation: (Ps 83:5). "Glory and praise to you, Lord Jesus Christ! How happy they who dwell in your house, O Lord; continually they sing your praise! Glory and praise to you, Lord Jesus Christ!"
**Luke 2:41-51


Image Credit: Shutterstock Licensed.
 ID: 1914790318 Saint Joseph, the adopted father of Jesus - By Marco Sete
++++

Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for the Solemnity of Saint Joseph -  19th March 2021 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-285-feast-of-saint-joseph-2021-weekday-solemnity/s-BsxGg1A0aKx  
(EPISODE: 285)
+++++
Saint Joseph  

(this is an updated homily below, which varies from the text featured in the podcast)-   

150th anniversary of the declaration of Saint Joseph as Patron of the Universal Church. To mark the occasion, the Holy Father has proclaimed a "Year of Saint Joseph" from today, 8 December 2020, to 8 December 2021.

A beloved, tender, obedient father
Pope Francis has declared this year,  2021 to be the year of dedication to Saint Joseph, the stepfather of Our Lord….   And the patron saint of the universal church……

Because  of his role at "the crossroads between the Old and New Testament," St Joseph "has always been venerated as a father by the Christian people" (PC, 1).

His other wonderful qualities include….

Welcoming the will of God
At the same time, Joseph is "an accepting Father," because he "accepted Mary unconditionally" — and  also the one who, trusting in the Lord, accepts in his life even the events that he does not understand, "setting aside his own ideas" and reconciling himself with his own history.

For this reason, "he encourages us to accept and welcome others as they are, without exception, and to show special concern for the weak" (4).

A creatively courageous father, example of love

"the creative courage" of St. Joseph, which "emerges especially in the way we deal with difficulties." "The carpenter of Nazareth," explains the Pope, was able to turn a problem into a possibility by trusting in divine providence." He had to deal with "the concrete problems" his Family faced, problems faced by other families in the world, and especially those of migrants.

In this sense, St. Joseph is "the special patron of all those forced to leave their native lands because of war, hatred, persecution and poverty." As the guardian of Jesus and Mary, Joseph cannot "be other than the guardian of the Church," "Consequently, every poor, needy, suffering or dying person, every stranger, every prisoner, every infirm person is 'the child' whom Joseph continues to protect." From St Joseph, writes Pope Francis, "we must learn… to love the Church and the poor" (5).

A father who teaches the value, dignity and joy of work
"A carpenter who earned an honest living to provide for his family," St Joseph also teaches us "the value, the dignity and the joy of what it means to eat bread that is the fruit of one's own labour." Work, he says, "is a means of participating in the work of salvation, an opportunity to hasten the coming of the Kingdom, to develop our talents and abilities, and to put them at the service of society and fraternal communion." Those who work, he explains, "are cooperating with God himself, and in some way become creators of the world around us."

A father "in the shadows," centred on Mary and Jesus
Taking a cue from The Shadow of the Father — a book by Polish writer Jan DobraczyÅ„ski — Pope Francis describes Joseph's fatherhood of Jesus as "the earthly shadow of the heavenly Father."
"Fathers are not born, but made," says Pope Francis. "A man does not become a father simply by bringing a child into the world, but by taking up the responsibility to care for that child."
Joseph, says Pope Francis, "knew how to love with extraordinary freedom.  He never made himself the centre of things.  He did not think of himself, but focused instead on the lives of Mary and Jesus."
Happiness for Joseph involved a true gift of self:

A daily prayer to St Joseph… and a challenge
In his letter, Pope Francis notes how, "Every day, for over forty years, following Lauds [Morning Prayer]" he has "recited a prayer to Saint Joseph taken from a nineteenth-century French prayer book of the Congregation of the Sisters of Jesus and Mary."

This prayer, he says, expresses devotion and trust, and even poses a certain challenge to Saint Joseph," on account of its closing words: "My beloved father, all my trust is in you.  Let it not be said that I invoked you in vain, and since you can do everything with Jesus and Mary, show me that your goodness is as great as your power."

At the conclusion of his Letter, he adds another prayer to St Joseph, which he encourages all of us to pray together:

Hail, Guardian of the Redeemer,
Spouse of the Blessed Virgin Mary.
To you God entrusted his only Son;
in you Mary placed her trust;
with you Christ became man.
Blessed Joseph, to us too,
show yourself a father
and guide us in the path of life.
Obtain for us grace, mercy, and courage,
and defend us from every evil.  Amen.

Source: https://www.vaticannews.va/en/pope/news/2020-12/pope-francis-proclaims-year-of-st-joseph.html  
+++++
References:

Fr Paul W. Kelly

https://www.vaticannews.va/en/pope/news/2020-12/pope-francis-proclaims-year-of-st-joseph.html


Image Credit: Shutterstock Licensed. ID: 1914790318 Saint Joseph, the adopted father of Jesus - By Marco Sete


 
++++++++
Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to our weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org.

- "Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

[ Production -  KER -  2021]

May God bless and keep you.

+++++++++++++++++++++++++++++

Tuesday, March 16, 2021

St Patrick, Bishop. 17March. Solemnity (This is a weekday Feast) (episode 284)


St Patrick, Bishop. 17 March. Solemnity
(This is a weekday Feast)  (episode 284)

ST PATRICK, bishop (Seasonal colour- white). Mass of the Solemnity.   Gloria, Creed, Preface of Holy Pastors.  (JB Lectionary, vol. 1, p. 979)


Readings:

Jeremiah 1:4-9;

Ps 116. R. "Go out to all the world, and tell the Good News."

Acts 13:46-49;

Gospel Acclamation. (Luke 4:18-19). "Praise and honour to you, Lord Jesus Christ! The Lord sent me to bring Good News to the poor, and freedom to prisoners. Praise and honour to you, Lord Jesus Christ!"

Luke 10:1-12,17-20

Image Credit: Shutterstock Licensed  stock illustration ID: 385542565 St Patrick, the patron saint of Ireland. Vector illustration. By Thoom
++++
Please listen to my audio recordings of the readings, prayers and reflections for the Saint Patrick's Solemnity by clicking this link here
https://soundcloud.com/user-633212303/faith-hope-and-love-ep-284-feast-of-saint-patrick-2021/s-muiVygIpLbV    (EPISODE: 284)
++++++++++++
Today we commemorate Saint Patrick of Ireland. Born in Roman Britain around the end of the fourth century. He Died in Ireland about the middle of the fifth century. Faced hardship as a missionary bishop in Ireland, and opposition even from his friends and fellow Christians. Yet worked to unite and reconcile people, to evangelise, and to educate local chieftains and their families. Remembered for his simplicity and pastoral care, for his humble trust in God, and for his fearless preaching of the gospel to those who had enslaved him in his youth. Specially honoured in Australia because the many Irish people who came to settle here brought with them the faith and zeal of St Patrick. fittingly we now hear a hymn inspired by SAINT Patrick's prayer...  today I arise ....  and a happy feast day to my mum Patricia and all whose patron is St Patrick. Faith hope and love —-  
.....
Qualities:   
Listening - Empathy - Healing - Awareness – He was clearly aware of his own weaknesses and the culture of the Celtic Irish. Persuasion - His ability to convert strong leaders, Chieftains and Kings. Conceptualization – The use of the shamrock to articulate the Trinity. Foresight - The strategy he employed in charting his mission throughout Ireland, carefully choosing each step. Stewardship - He saw the future of Ireland and the care of its people as the core of his mission. Commitment to the growth of people - He trained clergy and so sustained and consolidated each location before moving on to the next.  Building community - The sites he used as Churches were at or near the seats of Chieftains and Kings, many were founded as monastic settlements and became population centres at a time when few existed.
 (taken from https://www.probuilder.com/blog/st-patrick-10-lessons-leadership
~~~~
**** in detail:  
Listening - The time he took to listen, talk and answer questions was a recurring theme.
Empathy - Based the trials of his own life his empathy was displayed when he encountered the trials of others. This was especially clear in his letter to Coroticus.
Healing - At the end of his Letter to Coroticus he offers the opportunity for them to repent, even after what they had done, the chance for healing.
Awareness – He was clearly aware of his own weaknesses and the culture of the Celtic Irish.
Persuasion - His ability to convert strong leaders, Chieftains and Kings.
Conceptualization – The use of the shamrock to articulate the Trinity.
Foresight - The strategy he employed in charting his mission throughout Ireland, carefully choosing each step.
Stewardship - He saw the future of Ireland and the care of its people as the core of his mission.
Commitment to the growth of people - He trained clergy and so sustained and consolidated each location before moving on to the next.
Building community - The sites he used as Churches were at or near the seats of Chieftains and Kings, many were founded as monastic settlements and became population centres at a time when few existed.
 (taken from https://www.probuilder.com/blog/st-patrick-10-lessons-leadership
________
QUOTES:   

1.) "So I turned with all my heart to the Lord my God, and he looked down on my lowliness and had mercy on my youthful ignorance. He guarded me before I knew him, and before I came to wisdom and could distinguish between good and evil. He protected me and consoled me as a father does for his son." (Confessio, 2)
________
2.) "This is how we can repay such blessings when our lives change and we come to know God, to praise and bear witness to his great wonders before every nation under heaven." (Confessio, 3)
________
"This is the one we acknowledge and adore – one God in a Trinity of the sacred name." (Confessio, 4)

6.) "In the knowledge of this faith in the Trinity, and without letting the dangers prevent it, it is right to make known the gift of God and his eternal consolation. It is right to spread abroad the name of God faithfully and without fear, so that even after my death I may leave something of value to the many thousands of my brothers and sisters – the children whom I baptized in the Lord." (Confessio, 14)
________
7.) "I didn't deserve at all that the Lord would grant such great grace, after hardships and troubles, after the captivity, and after so many years among that people. It was something which, when I was young, I never hoped for or even thought of." (Confessio, 15)
________
 9.) "It was in the strength of God that I went – God who turned the direction of my life to good." (Confessio, 17)
________
10.) "For that reason, I give thanks to the one who strengthened me in all things, so that he would not impede me in the course I had undertaken and from the works also which I had learned from Christ my Lord." (Confessio, 30)
________
8.) "More and more the love of God increased, and my sense of awe before God." (Confessio, 16)
________
15.) "So I want to give thanks to God without ceasing." (Confessio, 46)________
Before I was humiliated I was like a stone that lies in deep mud, and he who is mighty came and in his compassion raised me up and exalted me very high and placed me on the top of the wall.
________
I am Patrick, a sinner, most uncultivated and least of all the faithful and despised in the eyes of many.
________
if I did or showed forth anything however small according to God's good pleasure; let this be your conclusion and let it so be thought, that - as is the perfect truth - it was the gift of God.
________________
Christ beside me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me.
________
The Lord discovered to me a sense of my unbelief that, though late, I should remember my transgressions and that I should be converted with my whole heart to the Lord my God.
________
I only seek in my old age to perfect that which I had not before thoroughly learned in my youth, because my sins were a hindrance to me.
________
I plainly told them, 'Be ye sincerely converted, and with your whole heart, to the Lord our God, for nothing is impossible to Him, that He may today send you food on your road, even until you are satisfied, because He has everywhere abundance.' And, with God's help, it was so done: Behold! A herd of swine appeared on the road before our eyes.
________________
I have a Creator who knew all things, even before they were made - even me, his poor little child.
________
I partly know why I have not led a perfect life like other believers. But I avow to my Lord, and I do not lie, that from the time when I first knew him, the love of God and the fear of him has grown in me from my youth so that I have, by the power of God, always till now kept the faith.
________
Let who will scoff and revile - I will not remain silent; neither will I conceal the signs and wonders which have been shown to me by the Lord, who knew all things even before the time of this world, many years before, just as they happened.
________
Sufficient for me is that honour which is not seen of men but is felt in the heart, as faithful is He who hath promised and who never lies.
________
I have had the good fortune through my God that I should never abandon his people whom I have acquired in the extremities of the earth. 
________
I most certainly believe that it is the gift of God that I am what I am. And so I dwell amongst barbarians, a proselyte and an exile, for the love of God.
________
Believe Avarice is a deadly sin.
________
I was freeborn according to the flesh; I am born of a father who was a decurion, (
Roman cavalry officer in command of a squadron (turma)), but I sold my noble rank - I blush not to state it, nor am I sorry - for the profit of others. In short, I am a slave in Christ to a foreign nation for the unspeakable glory of the eternal life which is in Christ Jesus our Lord.
________
It was not any grace in me, but God that put this earnest care into my heart, that I should be one of the hunters or fishers whom long ago God foreshowed would come in the last days.
________
I see that already in this present world I am exalted above measure by the Lord. And I was not worthy nor such a one as that he should grant this to me since I know most surely that poverty and affliction become me better than delights and riches.
________
I have vowed to my God to teach the heathen, though I am despised by some.
_______________
 The Lord is greater than all: I have said enough.

(taken from 
https://epicpew.com/17-breathtaking-quotes-saint-patricks-confessio/  and https://www.brainyquote.com/authors/saint-patrick-quotes)

++++++++
References:
Fr Paul W. Kelly

(taken from 
https://epicpew.com/17-breathtaking-quotes-saint-patricks-confessio/  and https://www.brainyquote.com/authors/saint-patrick-quotes)

(taken from https://www.probuilder.com/blog/st-patrick-10-lessons-leadership   

Image Credit: Shutterstock Licensed  stock illustration ID: 385542565 St Patrick, the patron saint of Ireland. Vector illustration. By Thoom
+++
Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: 
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers. 

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

{Sung "Mass In Honour of St. Ralph Sherwin" -  by Jeffrey M. Ostrowski. The ….Gloria,  copyright 2011 
ccwatershed.org. } 

"Today I Arise" - For Patricia Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019. 

[ Production -  KER -  2021] 

May God bless and keep you.
 
St Patrick, Bishop. 17 March. Solemnity  (EPISODE: 284)
The grace of our Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all.
+++++++++++++
{{May Our Lord's empathy abide in you.}}

My brothers and sisters, we have gathered to celebrate the Holy Eucharist, - so let us pause and reflect upon our sins, so as to rejoice in Gods loving mercy.

Lord Jesus, you came to gather the nations into the peace of God's kingdom: Lord, have mercy// You come in word and in sacrament to strengthen us and make us holy: Christ, have mercy//You will come again in glory with salvation for your people: Lord, have

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
+++++++++++++++++++++

Eucharistic Prayer II

Preface of Holy Pastors


Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
++++++++++++++++++++++++++
Pastors
++++
Go and Announce the Gospel of the Lord.

 

Thursday, March 11, 2021

Fourth Sunday of Lent. Year B - Sunday, March 14, 2021 (EPISODE:283)

Fourth Sunday of Lent. Year B - Sunday, March 14, 2021


(EPISODE:283)

Readings for Fourth Sunday of Lent. Year B
FIRST READING: 2 Chr 36: 14-16, 19-23 (diff)
Ps 137: 1-2, 3, 4-5, 6. "Let my tongue be silenced, if I ever forget you! "
SECOND READING: Eph 2: 4-10
GOSPEL ACCLAMATION (John 3: 16). Glory and Praise to you, Lord Jesus Christ. God loved the world so much, he gave his only Son. That all who believe in him might have eternal life.
GOSPEL: John 3: 14-21

Image Credit: Shutterstock Licensed. stock photo ID: 1191951055. hiding in the dark. By ozrimoz

 ++++

Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Fourth Sunday of Lent. Year B - Sunday, March 14, 2021 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-ep-282-lent-4-b-2021/s-LwHNGU47WJF  
(EPISODE: 283)
+++++
* (Prologue:  Fr Paul Kelly)
We are now at the three-quarter mark of Lent…..   our Lenten journey does not have long to go, before Holy Week is upon us……

So, during this week, it is a good time to take stock and see how we have been going in the area of  "Prayer, Penance and acts of kindness and works of loving and practical charity…."

The gospel this weekend gives us a very helpful test to assist us in our taking stock of ourselves… ……. "The daylight test"…. How do our actions, our behaviours, and our priorities stand up to the bright light of day; -  to the searching light of clarity…..  

To see how closely we are really adhering to the values of the gospel….   Just let us ask ourselves… how would it really appear, if my secret words, actions and behaviours were revealed in plain sight…  In other words, would we be peaceful if our words, actions and priorities ended up on the front page of the Gold Coast Bulletin this weekend? 

In the clear glare of the bright light of day…  would I be at peace with what I have done..?? 

As I said last week…   take a look at any difference between how we drive when people can recognize us, and how we might drive if we believe we are anonymous, in the dark…   unrecognized. or when no one seems to be looking… How do we act when no one can see us…? Are we consistent?  
I was visiting the hospital the other day, and I was parking my car and walking up to the hospital, humming a little tune.  I noticed a pedestrian just in front of me, walking quietly and calmly back to his car and getting into it..  perfectly sedately, but then I was surprised;  because as soon as he got into it. It is like he turned into something else… he reversed quickly…  revved the car loudly and sped out of the 40km carpark area at a really fast rate…   it is as if merely getting into that car turned him into a completely different (and a lot crazier) person….//   I could not believe the difference or the transformation!!  Is it possible that most of those revving, impatient, impulsive, aggressive, angry drivers we see on the road… get out of their cars and turn back from crazy Mr Hyde… into mild-mannered and friendly Dr Jekyll ??…  I think, sometimes YES. 

 

The thing about that is, even if being a crazy and impulsive driver is not who we are 99 % of the time; it is still, according to the scriptures today, a really important test of how integrated we are, as a whole person…    and those acts of craziness when we are not identified or fairly anonymous"  say more about the true state of our inner hearts and dispositions than we might care to admit.   But lent is a time for seeing admitting and submitting these contradictions, to our merciful, loving God.

 

It's the same in those situations where we all gather for a beautiful mass and we sing and we pray and we greet each other, as brothers and sisters in Christ….  And then we go back to our cars and the next minute we hear beeping and yelling and abuse…   whoops??  What's happened there…   peace be with you indeed!!   These are the contradictions we must lay before the Lord, and ask him to pour his healing love upon…  to make us more and more consistent and loving and compassionate inside and out…  in public and private..   a holy person is a whole person, who is consistent inside and out…   this is what Our Lord is calling us towards…  and we need his mercy and love to attain it. Slowly but surely.   


God invites us to be always and everywhere strive to be people of the light..  whose behaviour and choices are wrought in the light…  and not in the shadows of darkness, concealment or double-standards.

All we have to do is respond in faith, humility and trust to Jesus invitation… how we respond to Jesus is decisive… 
++++++
Homily – Fr Peter Dillon.   4th Sunday Lent Year B 2021

 

T.S. Eliot in the third of his 'Four Quartets' writes, 'We had the experience but missed the meaning'. He was referring to the struggle we have to grasp the significance of what happens in life, particularly its important moments. He admits that even for the poet, whose task it is to be a wordsmith and elicit such meaning, 'words strain, crack, and sometimes break asunder under the burden'. Profound experiences leave us speechless, or reduced to banalities, or even frustrated and angry by our ineffective attempts to put such happenings into language.

 

 By the time John was writing his gospel, he was well aware of the difficulties which lay in the paths of early Christians in the following of Christ. The new communities faced persecution and misunderstanding from the outside. They also faced internal conflict as they came up with different interpretations of the story of Jesus and his message. John's response was to try to focus the eye of the believer on the person of Jesus as the unique cause of salvation, He tries to raise Jesus up so that we can see him clearly.

 

The initial image of the bronze serpent today comes from the Book of Exodus and from a story of healing. Moses erects a bronze serpent, and all who have been bitten by the plague of serpents may look on it and be healed. John relates this image to Jesus on the Cross. Once again the seeming source of destruction becomes the fount of healing and life. The difference is that we are asked to look on Jesus with the eyes of faith. John is well aware that his readers are no longer in the situation of the first disciples, who saw Jesus in the flesh. In John's vision of things, when we look at Jesus on the cross with the eyes of faith, we are not just healed, we receive the gift of eternal life. We enter into a different way of being, for Jesus brings us the life that is his with the Father.

 

If we refuse to believe, if we refuse to receive this gift, then we place ourselves outside the beam of his light, and our actions reflect this. The sun still shines, but we have placed ourselves in the darkness and behave accordingly. It is as though, because of the narrowness of our vision, we resist, and even reject, both the experience and the meaning. But John wants us to give ourselves up to the moment of vision and allow ourselves to see clearly - to have both the moment and the meaning.

 

Most of us have areas of concern that have not been brought fully into the vision of new life described by John. We have our doubts, our downtimes, broken relationships, misunderstandings, prejudices, blind spots. Sins. We sometimes feel that God does not want to know us because of such blocks on our part.

 

God's love, however, is not conditional. His love is always there. The question is how we bring our sins into the sphere of his influence so that they may be healed, resolved and transformed. Our sacramental life offers us the ever-flowing fount of Christ's love. We might even say that the sacraments make God's love too liberally available to us. We think it cannot be that easy, and so, resistant to change, we fail to allow the contact to be made between our brokenness and the healing brokenness of Christ on the Cross. It is the risk of faith that frees us to try out the alternative approach. Once we raise our eyes to Christ on the Cross, it is his magnetism that persuades us to hand over all that we hang on to of our evil and despair. It is the risk of faith we allow ourselves to be seduced by his love.

 

Emerging from the darkness into light does take some adjustment and brings with it a certain amount of risk and fear. Perhaps we would come into the light more readily if we believed the light we are entering is not the light of condemnation or judgment.  What we now know is that the purpose of Christ's light is to enlighten, not blind us. God wants to see us in the light, clearly and honestly, since "we are God's work of art, created in Christ to live the good life as from the beginning he had meant us to live".


+++++
References:

HOMILY – FR PETER DILLON 

PROLOGUE - Fr Paul W. Kelly

**Barclay, W. (1975). The Gospel of John. Part I. 2nd ed. Edinburgh: St. Andrew Press.

DeBona, G. (2014). Between the Ambo and the altar. Year B. 1st ed. Collegeville, Minnesota: Liturgical Press.

Image Credit: Shutterstock Licensed. stock photo ID: stock photo ID: 1191951055. hiding in the dark. By ozrimoz


Fourth Sunday of Lent. Year B  (Sunday, March 14, 2021(EPISODE: 283 )
The Lord be with you.
+++++++++++++
{{Kindness and grace  to you all}} welcome everyone, we gather -  To take time to reflect upon the meaning of God's word for our everyday lives

Coming together as brothers and sisters in Christ, let us pause and reflect upon our sins, in order to celebrate the Holy Eucharist.
Lord Jesus, you were lifted up to draw all people to yourself: Lord, have mercy//You shouldered the cross, to bear our suffering and sinfulness: Christ, have mercy// You open for your people the way from death into life: Lord, have mercy//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
+++++++++++++++++++++

Ps 137: 1-2, 3, 4-5, 6. "Let my tongue be silenced if I ever forget you! "

GOSPEL ACCLAMATION (
John 3: 16). Glory and Praise to you, Lord Jesus Christ. God loved the world so much, he gave his only Son. That all who believe in him might have eternal life.

++++++++++++++++++++
Memorial Acclamation
1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.
++++++++++++++++++++++++++
PREFACE: Lent I

EP II   or reco

++++
{I pray this week brings you an ever-deeper experience of Our Lord's compassion and love}

Go in peace, glorifying the Lord by your life.
++++++++
Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:

"Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly

Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009, The Grail - Collins publishers.

Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993). (Sydney Australia).

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.

Lenten Hymn: "Have Mercy"  inspired by Psalm 50(51). Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2020.

[ Production -  KER -  2021]

May God bless and keep you.

+++++++++++++++++++++++++++++