Monday, January 25, 2021

AUSTRALIA DAY - NATIONAL DAY (26TH JANUARY,2021) (EPISODE: 275)


AUSTRALIA DAY - NATIONAL DAY (26th JANUARY, 2021)

(EPISODE: 275)


THE LITURGY OF THE WORD
First Reading: Isaiah 32:15-18
Psalm: Ps 84:9-14. R. "The Lord speaks of peace to his people."
Second Reading: 1 Corinthians 12:4-11   or  
Gospel Acclamation: Matthew 5:9
Gospel: Matthew 5:1-12   or
   


Image:  Photo by Will Turner on Unsplash
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Please listen to my audio recordings of the readings, prayers and reflections for the AUSTRALIA DAY NATIONAL DAY (26TH JANUARY) (EPISODE: ) - by clicking this link here:  https://soundcloud.com/user-633212303/faith-hope-and-love-australia-day-2021-national-day-year-b-episode-275/s-DCsLTBaQzjN    (EPISODE:  275 )
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Australia Day - 
 
As we here in Australia celebrate our national day,  we recall that the name of our country is the Commonwealth of Australia.   And that is a wonderful name…   Commonwealth, means, we as a nation share our gifts un unity, and that we are united together in harmony for the common good of all people.   At this particular time, we pray that God will strengthen in us a strong belief and understanding the common values that hold us together as a nation.  There can be no profitable discourse or conversation or meeting of minds and hearts if we don't agree on any principles, or if 'truth' is something that is merely subjective to each person individually.   We need a sense of shared responsibility. This is so beautifully shown in the scriptures today.    Integrity, justice, peace, respect, as well as the beatitudes of the gospel….  These will surely make our community and our actions respectful of the dignity and true needs of all.

Lord open the hearts of people everywhere that God's graciousness, generosity and compassion will fill up the hearts of all in this nation….   So that we will act, after the example of Christ, with charity, generosity, compassion and countless of acts of practical care and support; including much-needed assistance to those who are struggling... 
Lord, grant harmony, goodwill and peace with all in our nation, and with all nations of the world. Give us a sense of shared fraternity with all people in our nation, especially the indigenous people of our land who are a wonderful gift and treasure to us all. 
And for much needed peace and harmony amongst people across the family of nations.

On this Australia Day, we give God heartfelt thanks, for the many gifts we have been given, and we are reminded that we live in a commonwealth… and that this commonwealth is for the common good…. the gifts we have are gifts to share for the benefit of each other…..  The gifts other individuals and communities within this nation, and the gifts and resources between all nations can be shared so that together we all have the gifts needed. The gifts that we have, we can share with others who have not, so that we all end up having the fullness of the gifts we need.
 
We pray that people everywhere will deepen their sense of belonging to a commonwealth for common good…. that there will be peace, respect, harmony and care for others in our society…. that we might always spare a thought for the person less fortunate, whether they be next door or in the next country……  
 
And today, (as every day) we pray that our nation and its people develop deep within ourselves yearning for the values of Jesus' Beatitudes…..   // Humility,// Gentleness, // A Passion and a practical commitment to working for Justice, //to be Peacemakers,// people who are merciful and able to reflect God's forbearance to others by giving them new starts, .....and a people who are single-minded in serving God's vision for the world….. respecting the dignity of all people...  caring for our resources...    treating others as we would have them treat us...  having an open heart to people everywhere who are doing it tougher than ourselves, including in this nation and also our brother and sister nations throughout the world.
 
It is good for us to stop and give thanks for God's many gifts to us in this blessed Southern land of the Holy Spirit…..
 
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Fr Paul W. Kelly
 
Image:  Photo by Will Turner on Unsplash
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Archive of homilies and reflections:   http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here. 
NB - It is often a week or so Ahead: 
https://soundcloud.com/user-633212303/tracks 

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address:
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love,  - Christian worship and reflection"  - Led by Rev Paul Kelly
 
Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)
 
Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)
 
"The Psalms" ©1963, 2009,  The Grail - Collins publishers. 
 
Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).
 
{Sung "Mass In Honour of St. Ralph Sherwin" -  by Jeffrey M. Ostrowski. The ….Gloria,  copyright 2011 ccwatershed.org. } 
 
"Faith, Hope and Love" theme hymn - in memory of  William John Kelly -     Inspired by  1 Corinthians 13:1-13. Music by Paul Kelly. Arranged, with additional lyrics and sung by Stefan Kelk. 2019.
 
"Quiet Time." Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.
"Today I Arise" - For Patricia Kelly.  By Paul W. Kelly.. Inspired by St Patrick's Prayer.  Arranged, with additional lyrics and sung by Stefan Kelk. 2019. 
 
[ Production -  KER  2021] 
 
May God bless and keep you. 

AUSTRALIA DAY NATIONAL DAY (26TH JANUARY)

(EPISODE:  275 )

The grace of our Lord Jesus Christ, and the love of God and the communion of the Holy Spirit be with you all.
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Coming together as brothers and sisters in Christ, let us pause and reflect upon our sins, in order to celebrate the Holy Eucharist.


Lord Jesus, you came to gather the nations into the peace of God's kingdom: Lord, have mercy// 

You come in word and in sacrament to strengthen us and make us holy: Christ, have mercy//

You will come again in glory with salvation for your people: Lord, have mercy.

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.

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Prayers Of The Faithful
READER
* For our nation on this Australia Day. that we renew our determination to work together for justice, reconciliation and the common good.   (PAUSE)  Lord hear us:              
* For our indigenous brothers and sisters, the first peoples of Australia: that we have the grace to listen to their stories, understand their mourning and walk gently with them on this ancient land. (PAUSE)  Lord hear us:                         
* For country communities suffering from the health and emotional and financial effects of the covid pandemic. That every effort is made to provide practical assistance and resources needed to manage.  (PAUSE)  Lord hear us:             
* For children and teachers returning to school this week. that they begin the year with energy and enthusiasm for the adventure of learning.      (PAUSE)  Lord hear us:       
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Memorial Acclamation

When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

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Sundays Australia Day Preface

Eucharistic Prayer II 

Communion side.  pwk:  
LH
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Go in Peace, glorifying the Lord by your life.


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AUSTRALIA DAY:

A reading from the prophet Isaiah

Once more there will be poured on us
the spirit from above;
then shall the wilderness be fertile land;
and fertile land become forest.
In the wilderness justice will come to live
and integrity in the fertile land;
integrity will bring peace,
justice give lasting security.
My people will live in a peaceful home,
in safe houses,
in quiet dwellings.
This is the word of the Lord.
Thanks be to God.


R. The Lord speaks of peace to his people.
I will hear what the Lord God has to say,
a voice that speaks of peace.
His help is near for those who fear him
and his glory will dwell in our land. R.
Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring up from the earth
and justice look down from heaven. R.
The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps. R.



SECOND READING (OPTION A)

A reading from the first letter of St Paul to the Corinthians

There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them. The particular way in which the Spirit is given to each person is for a good purpose. One may have the gift of preaching with wisdom given him by the Spirit; another may have the gift of preaching instruction given him by the same Spirit; and another the gift of faith given by the same Spirit; another again the gift of healing, through this one Spirit; one, the power of miracles; another, prophecy; another the gift of recognising spirits; another the gift of tongues and another the ability to interpret them. All these are the work of one and the same Spirit, who distributes different gifts to different people just as he chooses.
This is the word of the Lord.
Thanks be to God.


SECOND READING – OPTION B

A reading from the letter of St Paul to the Romans

Do not let your love be a pretence, but sincerely prefer good to evil. Love each other as much as brothers and sisters should, and have a profound respect for each other. Work for the Lord with untiring effort and with great earnestness of spirit. If you have hope, this will make you cheerful. Do not give up if trials come; and keep on praying. If any of the saints are in need you must share with them; and you should make hospitality your special care.
This is the word of the Lord.
Thanks be to God.



Alleluia, alleluia!
Happy the peacemakers:
they shall be called children of God.
Alleluia!


A reading from the holy Gospel according to Matthew

Jesus began to speak to the crowds. This is what he taught them:
'How happy are the poor in spirit:
theirs is the kingdom of heaven.
Happy the gentle:
they shall have the earth for their heritage.
Happy those who mourn:
they shall be comforted.
Happy those who hunger and thirst for what is right:
they shall be satisfied.
Happy the merciful:
they shall have mercy shown them.
Happy the pure in heart:
they shall see God.
Happy the peacemakers:
they shall be called sons of God.
Happy those who are persecuted in the cause of right:
theirs is the kingdom of heaven.
'Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven.'


or

Alleluia, alleluia!
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
Alleluia!

A reading from the holy Gospel according to Luke
It has pleased your heavenly Father to give you the Kingdom.
Jesus said to his disciples, 'That is why I am telling you not to worry about your life and what you are to eat, nor about your body and how you are to clothe it. For life means more than food, and the body more than clothing. Think of the ravens. They do not sow or reap; they have no storehouses and no barns; yet God feeds them. And how much more are you worth than the birds! Can any of you, for all his worrying, add a single cubit to his span of life? If the smallest things, therefore, are outside your control, why worry about the rest? Think of the flowers; they never have to spin or weave; yet, I assure you, not even Solomon in all his regalia was robed like one of these. Now if that is how God clothes the grass in the field which is there today and thrown into the furnace tomorrow, how much more will he look after you, you men of little faith! But you, you must not set your hearts on things to eat and things to drink; nor must you worry. It is the pagans of this world who set their hearts on these things. Your Father well knows you need them. No; set your hearts on his kingdom, and these other things will be given you as well.
'There is no need to be afraid, little flock, for it has pleased your Father to give you the kingdom.'

AUSTRALIA DAY SACRAMENTARY :

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Entrance Antiphon
I will thank you, Lord, among the peoples, praise you among the nations; for your love reaches to the heavens and your truth to the skies.
 
Opening Prayer
Father ever generous,
enlighten us with new vision
to see your shaping hand at work
in all the gifts to our country
with which your providence frames our lives.
We ask this through our Lord Jesus Christ, your Son
who lives and reigns with you and the Holy Spirit.
God, for ever and ever.
 
Prayer Over the Gifts
God of all power,
accept the gifts we offer with ourselves
to become the pure bread of Christ
and the new wine of the kingdom.
We ask this in the name of Jesus the Lord.
 
Communion Antiphon
O Bless the Lord, my soul, and remember all his kindness.
 
Prayer After Communion
All-provident God,
through these sacraments of your love
grant us always to live in this land
united in purpose and freed in the Spirit
until the final feast at heaven's table.
We ask this through Christ our Lord.

SOLEMN BLESSING:
May the God of truth and love
make you eager to share your gifts with others.
Amen.
May God who has shown his justice to the nations
make you tireless messengers in his service.
Amen.
May God who has shown you his salvation
guide you swiftly to the inheritance he has promised.
Amen.
May almighty God bless you
the Father and the Son and the Holy Spirit.
Amen.
Preface for Australia day

The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
Father, all-powerful and ever-living God,
we do well always and everywhere to give you thanks.
Out of your infinite glory
you have given us the power through your Spirit
for our hidden self to grow strong,
so that Christ may live in our hearts through faith.
Through him you have blessed our land.
The fierce flood of your grace sweeps away all barriers,
and soaks deep into our being,
so that the desert blooms with the life that lies in wait.
You will give us the strength
to grasp the breadth and the length
and height and the depth
of that utter fullness of your love
which surpasses all knowledge.
With all the hosts of heaven,
we give you glory from generation to generation
in our song of praise:






Thursday, January 21, 2021

Third Sunday in Ordinary Time, Year B –Sunday, January 24, 2021 (EPISODE: 274)

Third Sunday in Ordinary Time, Year BSunday, January 24, 2021

(EPISODE: 274)

Readings for 3rd Sunday in Ordinary Time - B
FIRST READING: Jonah 3:1-5, 10
Ps 25: 4-5, 6-7, 8-9. "Teach me your ways, O Lord."
SECOND READING: 1 Cor 7: 29-31
GOSPEL ACCLAMATION (Mark 1: 15). Alleluia, alleluia! The Kingdom of God is near. Believe the Good News.
GOSPEL: Mark 1: 14-20

Image - Shutterstock licensed Image: ID:72512117. SAN GIMIGNANO, ITALY - JULY 11, 2017: Fresco depicting Jesus calling of Saint Peter and Andrew, in the Collegiata of San Gimignano, Italy. By jorisvo.
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Third Sunday in Ordinary Time, Year B – Sunday, January 24, 2021 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-third-sunday-of-ordinary-time-year-b-episode-274  (EPISODE: 274)
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Prologue: (Fr Paul): -Our first reading this weekend is from the wonderful Book of Jonah. This delightful and very short book of the bible is well worth reading in its entirety. [Have a look here: https://images-na.ssl-images-amazon.com/images/G/01/books/a-plus/OT-excerpt-book-of-jonah.pdf].

We only get a small but delicious taste of the book of Jonah in today's reading.  Prior to this, God has told Jonah to go and preach repentance to the people of the great city of Nineveh. But, Jonah hates the people there and does not want to go and preach repentance; because they are his enemies and he is worried they might turn and repent and be saved; and Jonah didn't want that. 

Jonah seems happy to have everything just the way it always was. That is, with Jonah and his people's good books, and people like the Ninevites, in God's bad books, marked for destruction. It is all very well complaining about how bad people are who don't agree with us or do the wrong thing by us, but what if our enemies were to see the error of their ways and change? They would become no longer enemies but allies, and this would require a whole new way of thinking, relating and acting. It's all too much!! At least when someone is in the category of "the enemy," where have them carefully labelled and we know where they stand. Repentance means a whole new situation.

So, Jonah runs away in the opposite direction. But we all know that you cannot run away from God. God pursues him and continues to call on him to deliver God's message of love and God's heartfelt invitation to repent.  

Jonah does not have a vested interest in them, but God does. God created the Ninevites, as much as God created Jonah. God loves them and cares for them, and wants them to turn away from sin and be saved. 

Jonah, (perhaps like us too),  doesn't want change or surprise. We all bemoan the contrariness of a rival or an enemy but do we really desire that they change their ways because this means new ways of relating to them as well.

The slow but sure emerging of the Kingdom of God MEANS change and transformation… and that is painful and challenging and at times very unsettling; because it means a re-ordering of values and changing of relationships. It means inviting "inside" those who were previously "outside" God's chosen ones. Also, possibly some will also find themselves "outside" who used to be "inside."  God has a way of turning things on their head. And for Jonah and the Ninevites, this is one of those great examples.

At times I wonder if we fully appreciate how truly different God's ways are to human's ways and thoughts, and what that means for us who are Disciples of Christ.
 
You could imagine the half-hearted, whispering "calling-out" of Jonah as the preaches "repent now or in forty days Nineveh will be destroyed!."   Only to find the people saying: "What was that you were whispering?  Repent or perish?  Oh, okay. We repent! We will change immediately. Thank you for this warning, we will truly heed it. Quickly everyone, proclaim fasting and penance!"  

Jonah was appalled and horrified. They have changed. They will be saved! They are now his friends (not his enemies). So Jonah goes off sulking and is mortally offended with God. But, isn't God right to care about his people???

Today's readings are all rather striking!

Each of them shows a response which is immediate and wonderful.
· Jonah preaches and The Ninevites surprisingly repent and change Immediately.
· Paul calls upon everyone to live in the immediate moment, for the day of the Lord is imminent.
· Jesus calls his disciples and they leave IMMEDIATELY!

Jesus' call is offering a whole new world, a new vision and a new set of relationships. The values of the gospel are revealed in their fullness.

If the disciples paused and thought about what they were doing, they could have dreamt up heaps of reasons why they shouldn't go…  their business, the risks, the insecurity, and so on….    But they did not let these things get in the way. Thank goodness, they responded to the call straight away.  This is not encouraging recklessness because surely Jesus called people after a lot of prayer and discernment and he called disciples whom he had observed were already living in a way that showed their longing for the values of the Kingdom to be established in its fullness.
Along comes Jesus… and he says- "the time has arrived..  come… follow me…."  (and they DO. IMMEDIATELY). (It is what they have been waiting for!).

In our lives, Jesus calls each one of us, in big and small ways -  in the daily events and people of life. In our words, actions and priorities, let us respond immediately and with trust.
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Fr Peter Homily -   3rd Sunday – Ordinary Time – Year B – 2021

Whenever we hear the word 'conversion' we think it applies to other people, those who are yet to hear the word of God. That's not us, we think. I'm already here in Church. But are we really here really present ready to hear and act upon what we hear? That is the real meaning of conversion. Ready to hear, act and transform ourselves.

Similarly when Jesus began his public ministry with the call to "Repent and believe the Good news", to whom was he referring? Was it simply meant for sinners or was it directed at everyone, even the good and those who already believed? Why did they need to repent?

Repentance and conversion are the two themes of today's readings. Many of us find the idea of repentance a disturbing one. To repent means to change one's outlook on life, and to adjust one's outlook accordingly. It means a change of heart and a change of life, sometimes even a complete reversal of life. As such it is bound to be painful, which is why people are so slow to embrace it. Often it is easier to let things stay the same and we want our beliefs to just be left alone. We may not want to look too deeply or question our values and attitudes, in case in honesty, we find ourselves living a rather shallow and uniformed faith.

To answer the call to repentance one must first have a feeling of dissatisfaction or that something is missing and we are longing for something better. The conversion experience begins with the realisation that we are not what we could and should be. Of course, this realisation requires, no, it demands honesty and humility that will put an end to our self-deception. The courage to admit one's guilt, ask for forgiveness and confront a painful reality.

Of course, some people can see where they should be heading but still don't move. They want any changes to happen by means of a magic wand, with little or no discomfort to our prayer life or pastoral involvements.

Repentance is not simply about feeling guilty, it is about discovering something wonderful about yourself, mainly that you have potentialities that you didn't know you had. It can offer you a new, clearer vision, ways of living better and opening you up to a new life with new ways of being with God.

To repent means to be converted and we would be mistaken in thinking that it is a quick process. In Mark's Gospel, we get the impression that the call of the disciples was both short and instantaneous and that their relationship with Jesus came out of the blue. St. John, however, makes it clear that this was not the case. He lets us know that their connection with Jesus had to go through stages of growth which probably began with them standing in the crowd, listening to him and then gradually getting to know him personally. Of course, once they met him they felt the magnetism of his personality, they came to see that the light he shone for them was clear and strong and made possible their decision to follow him. We know then that they literally left everything they had come to value before –their livelihood, possessions, security and family. Complete and utter devotion. We might have said that they were unbalanced to do such a thing if we ourselves hadn't recognised some of that same zeal in our own involvement with Jesus. We know that in order to follow our faith we are called to make similar sacrifices around our ambitions, securities and plans and it does often involve moving into the unknown. All potentially confronting for us, until we weigh up what we receive in return. Each time we accept the invitation to "Follow me", we necessarily need to turn away from something, and that is the price of heeding the call to discipleship.

We honestly know that when we are left to ourselves we tend to follow the line of least resistance. Hence we need someone to challenge us, who has our best interest at heart and who will not let us settle for anything less than the best we are capable of being. And that is what the fishermen discovered and the call was too strong to ignore.

Realistically we know that this new way of living and understanding God cannot be achieved quickly and painlessly, otherwise, everyone would opt to do it. Rather it involves a journey and a struggle, which is a necessary facet of the Christian life. A life that is always a continuous process of conversion.
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References:
Homily by Fr peter Dillon

Prologue - Fr Paul W. Kelly


Image - Shutterstock licensed Image: ID:72512117. SAN GIMIGNANO, ITALY - JULY 11, 2017: Fresco depicting Jesus calling of Saint Peter and Andrew, in the Collegiata of San Gimignano, Italy. By jorisvo


Third Sunday in Ordinary Time, Year B  (Sunday, January 24, 2021(EPISODE: 274)
Grace to you and peace from God our Father and the Lord Jesus Christ. (or/ The Lord be with You)
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{{Good wishes to you all.}} welcome everyone, we gather -  Silence, reflection, prayer and contemplation of our God. 


Coming together as brothers and sisters in Christ, let us prepare ourselves to celebrate the sacred mysteries by recalling our sins and remembering Christ's greater mercy. 
I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault,* through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.
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PREFACE: Sundays II
Various Occasions 2
Communion side.  pwk:  LH
(theme variation:
1 )
(pre+post variation:
4)
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{heartfelt thanks to you all, for uniting in prayer and for reflection, upon God's overflowing goodness and care.}

Go forth, the Mass is ended.

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011 ccwatershed.org.

- "Faith, Hope and Love" theme hymn - in memory of  William John Kelly -     Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.


- "Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

[ Production -  KER -  2021]

May God bless and keep you.

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Wednesday, January 13, 2021

Second Sunday Ordinary Time, year B - Sunday, January 17, 2021 (EPISODE: 273)

Second Sunday Ordinary Time year B - Sunday, January 17, 2021
(EPISODE: 273)

Readings for 2nd Sunday in Ordinary Time - B
FIRST READING: 1 Sam 3: 3b-10, 19
Ps 40: 2+4, 7-8a, 8b-9, 10. "Here am I Lord; I come to do your will. "
SECOND READING: 1 Cor 6: 13c-15a, 17-20
GOSPEL ACCLAMATION (John 1: 41+17b). Alleluia, alleluia! We have found the Messiah. Jesus Christ, who brings us truth and grace.
GOSPEL: John 1: 35-42

Image - Shutterstock licensed Image: ID:167252546.  Sacrifice. Behold the Lamb of God who takes away the sin of the world. Illustration in Byzantian style. By Julia Raketic
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Second Sunday Ordinary Time year B - Sunday, January 17, 2021 by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-second-sunday-of-ordinary-time-year-b-episode-273/s-GmHdGOEtz7c  (EPISODE: 273)
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*prologue (Fr Paul): Second Sunday Ordinary Time year B - Sunday, January 17, 2021

(EPISODE: 273)

Readings for 2nd Sunday in Ordinary Time - B
FIRST READING: 1 Sam 3: 3b-10, 19
Ps 40: 2+4, 7-8a, 8b-9, 10. "Here am I Lord; I come to do your will. "
SECOND READING: 1 Cor 6: 13c-15a, 17-20
GOSPEL ACCLAMATION (John 1: 41+17b). Alleluia, alleluia! We have found the Messiah. Jesus Christ, who brings us truth and grace. 
GOSPEL: John 1: 35-42

Image - Shutterstock licensed Image: ID:167252546.  Sacrifice. Behold the Lamb of God who takes away the sin of the world. Illustration in Byzantian style. By Julia Raketic
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Please listen to the audio-recordings of the Mass – (Readings, prayers and homily), for Second Sunday Ordinary Time year B - Sunday, January 17, 2021, by clicking this link here: https://soundcloud.com/user-633212303/faith-hope-and-love-second-sunday-of-ordinary-time-year-b-episode-273/s-GmHdGOEtz7c  (EPISODE: 273)
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*prologue (Fr Paul): The gospel this weekend is really fascinating. John the Baptist is speaking with two of his own disciples and says: LOOK, THERE is the Lamb of God! (Which, we now know is short-hand for… Look!... There is the one who is to come; and who will be the perfect, unblemished sacrifice to take away the sins of the world and restore our right relationship with God as not only God's people but as sons and daughters of God).

The two disciples immediately take off and follow Jesus and he invites them to stay with him. To really become disciples and followers of Jesus, we have to be close to him, and live with him, and learn from him; how he thinks, what he values, what he does not approve of, and so on. We need to "walk his walk and not just talk his talk." It took years of walking and living in Jesus' community, for the disciples to even begin to understand who he was and what his message was about. They often got it wrong or half-right, and thank goodness they had Jesus there, as the teacher, to set them straight and deepen their learning.

It would seem hard to comprehend to us that someone might see what Jesus has to offer and not accept it, but there were many people in Jesus' time who were affronted by Jesus and rejected him because his message was too challenging and too radical and at other times, not what they expected the messiah and the chosen one to be LIKE. So, it's a reminder, Many are invited but not all accept. Jesus understood this difficulty because he witnessed people stopping following him. He warned his followers to count the cost of their discipleship and not be wishy-washy because there is no time to "umm and ahh" when the work of the Kingdom is urgent!!

Jesus calls us all to the primary vocation of being servants and disciples of Christ in our daily lives and work. We achieve this by staying very close to Jesus in prayer, in scripture reflection, in reading about the teachings of Christ, in worshipping regularly in union with the Christian community and learning from the teachings of our church. Christ must live in and with us, as we with him! It is a deep and wonderful connection that we are invited into.

Each one of us today is still called by Jesus. And our response, like Samuel, is 'Here I am, Lord, I come to do your will!"

Just as Jesus received opposition, misunderstanding and rejection, so too, can we expect this for Christ's Church. But we keep persisting in this life-giving message. 

Inspired by today’s second reading, - we recognise that Christ and his church, have a rather powerful and different view of the human person and the human body than do some sectors of the world. St Paul sums up this gospel-focused understanding: "You know, surely, that your bodies are members making up the body of Christ; anyone who is joined to the Lord is one spirit with him. ……. Your body, you know, is the temple of the Holy Spirit, who is in you since you received him from God. You are not your own property; you have been bought and paid for (by Christ's life, death and resurrection). That is why you should use your body for the glory of God."

At its essence, this is extremely positive and encouraging teaching. To put ourselves: mind, body and spirit, at the service of God and God’s vision. Our lives are to be lived with attention to not so much “rights,” but “responsibilities.” 

I don't think it's an exaggeration to say that this world sometimes makes too much of different aspects of the mystery of humanity, to the point where people and actions are turned into commodities, valued for what another can get out of them, or be used as a “thing” to be traded. This leads, at its worst to “commodification” and also extreme utilitarianism- people and actions valued by what practical use, or what benefit can be obtained from them. Staying close to the message of Christ, though, is simply being honest to God’s vision, and lovingly open to the profound reality that we are each, truly unique, loved and sacred temples of the Holy Spirit, and individually members of the Body of Christ and, with God’s grace, we aim to abide in these living temples, according to everything that builds up, (not the “kingdom of me,” or the kingdom of consumerism or commodification), but rather promotes the true and life-giving Kingdom of God. … …
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References:
Fr Paul W. Kelly

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Homily – Fr Peter Dillon:
During the course of everyone's life, we encounter many people. Most of them turn out to have little or no significance in our lives and are soon forgotten. It is possible to live in the same community with others and still never get to know them or talk about the deeper things in life with them.

But there are some other encounters that turn out to be of great significance: they enrich our lives and sometimes change then utterly. You may just have one meeting with this person, and an immediate bond is formed. You feel comfortable to reveal yourself in a true and clear light.

Those of us fortunate to have many friends should sometime ask ourselves: what do my friends see in me? What aspects of our nature have attracted us in the first place? What is our common denominator? We may also notice that not all our friends are friends of each other, nor did we plan to become friends, so what connects us?

It's actually something that has been researched and has been called, 'Spiritual Affinity' and it's something that enlarges and enriches our life. It's not usually founded on a physical appearance, but has more to do with the confidence and clarity that they bring to our life.

 When a friendship is born there is no tangible change to one's life – just an awareness that one's life is different and that our capacity to show and receive love and care has been miraculously been enlarged without any great effort on our own part. While it does not always involve a spoken commitment, it does require honesty, trust and commitment in order to grow. Once we come to love someone we remember almost every detail of that first encounter.

All this helps to understand the importance of this first meeting between Jesus and Peter, Andrew and John. It was clearly a wonderful encounter, so much so that John, who later came to write about the encounter in his Gospel, even remembers the hour of the day when the meeting took place. One meeting with Jesus and they were captivated by him. He gave them as much time as they wanted. They found him warm, friendly and welcoming. They knew they had met a remarkable person and a rare friendship was born. However, it was a friendship that came to be shared with a large number of those in the immediate community. 

In this Gospel Andrew is much more than "the brother of Peter". He had a special function of introducing other people to Jesus so that they too could share in this life-giving friendship. Like Eli, the high priest of the first reading and John the Baptist, he has the role of bringing others into the presence of the Lord. He was the 'introducer', one who invited others into the relationship that was so nourishing for him. In some way, we all come to Jesus by way of generations of Christians who have shared their experience of Jesus, people who were introduced to Jesus by others. 

The story of Christianity is a story of a chain of witnesses linked through the apostles to Jesus himself. While their words would have painted a strong picture of who Jesus was, the best introduction to Him from the apostles was the way that they lived after having met him. The way they surrendered their careers, their families and their own dreams to take on the dream that he had for them. The things they did in his name were much more effective than the things they said about him. By their lives they showed others who he was.

This of course invites us to ask ourselves; who have we introduced to Jesus? Do we think that the relationship with Christ is worth sharing? Do we know enough about your connection with Jesus to confidently let others know about him? Is our relationship so private that we don't want to share it with anyone else? Do we think that in knowing Jesus others may come to know more about their possibilities and abilities?

We all have to play our part in introducing Jesus to others but we don't have to be great missionaries to do this: if we believe that Jesus is worth knowing, we will bring others into his loving presence by our quiet witness. And this is how the Christian faith grows and this is how we may be the means to create this connection.
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References:
Fr Peter Dillon


Image - Shutterstock licensed Image: ID:167252546.  Sacrifice. Behold the Lamb of God who takes away the sin of the world. Illustration in Byzantian style. By Julia Raketic


Second Sunday Ordinary Time year B  (Sunday, January 17, 2021(EPISODE: 273)
The Lord be with you.
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{{hello everyone}} welcome everyone, we gather -  To Pray, listen and reflect upon God and God's Kingdom.


As we begin the Holy Eucharist, let us acknowledge our sinfulness, so as to worthily celebrate the sacred mysteries.
sung (or Lord Jesus, you have revealed yourself as the way to the Father: Lord, have mercy//You have poured out on your people the Spirit of truth: Christ, have mercy//You are the Good Shepherd, leading us to eternal life: Lord have mercy)
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation
2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord until you come again.
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PREFACE: Sundays I
EP II
Communion side.  pwk:  RH
(theme variation:
4 )
(pre+post variation:
3)
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{Bless you all and May God's grace guide you each and every day of this week.}

Go in peace.(glorifying the Lord by your life)

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email:  paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead:  https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love - Christian worship and reflection"  - Led by Rev Paul Kelly

Prayers and chants  — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL)

Scriptures - New Revised Standard Version: © 1989,  and 2009 by the NCC-USA. (National Council of Churches of Christ - USA)

"The Psalms" ©1963, 2009,  The Grail - Collins publishers.

Prayers of the Faithful -   " Together we pray" by Robert Borg'.   E.J. Dwyer, Publishers, (1993) . (Sydney Australia).

Sung "Mass In Honour of St. Ralph Sherwin" -  By Jeffrey M. Ostrowski. The Gloria,  Copyright © 2011 ccwatershed.org.

- "Faith, Hope and Love" theme hymn - in memory of  William John Kelly -     Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

"Quiet Time."  Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020.


- "Today I Arise" - For Trisha J Kelly.  Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer.  Arranged and sung, with additional lyrics by Stefan Kelk. 2019.

[ Production -  KER -  2021]

May God bless and keep you.

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