Tuesday, September 10, 2019

Catholic 755: Twenty-fourth Sunday. Year C - Sunday, September 15, 2019

Homily Twenty-fourth Sunday. Year C - Sunday, September 15, 2019

First reading. Exodus 32:7-11,13-14

Responsorial Psalm. Psalm 50:3-4,12-13,17,19. I will rise and go to my Father

Second reading. 1 Timothy 1:12-17

Alleluia, alleluia! God was in Christ, to reconcile the world to himself, And the Good News of reconciliation he has entrusted to us.

Gospel. Luke 15:1-32.
Image:  Licensed by Shutterstock:  Picture - By Zvonimir Atletic.  photo ID: 418928530.  STITAR, CROATIA - NOVEMBER 24: Return of the prodigal son, Relief on main altar in the church of Saint Matthew in Stitar, Croatia on November 24, 2015 - Licensed by Shutterstock. 
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We keep in our prayers all who are affected by the many bushfires throughout South East Queensland and Northern New South Wales. We pray for safety and that the fire danger may swiftly pass.  Thanks to God for the wonderful work of the fire fighters and all  the generous people who help in times of disaster.  May all people suffering from disasters throughout the world, including the devastation in the Bahamas, be given the practical assistance they need. 
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Please listen to my audio recordings of the readings, prayers and reflections for the Twenty-fourth Sunday. Year C - Sunday, September 15, 2019 by clicking this link here:   https://soundcloud.com/user-633212303/24c-faith-hope-and-love-ep-177/s-a0nRA  (EPISODE: 177)
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Homily Twenty-fourth Sunday. Year C 
Prologue:  This weekend's parable of the prodigal son is surely one of the greatest and best-loved parables in the bible.  I used to think that prodigal meant bad or misguided but in fact, it means prodigious ...  exceeding or excessive ...  in that sense all three main characters in this parable are prodigal .. but each I'm different ways... . ...  one is excessive in waste and recklessness .. the other is excessive in resentment and grudging slavery and the last is excessive in love and mercy.  It's ironic that one of the best-known stories in the bible has yet to fully be grasped for its astounding message about Gods love and mercy for us....  
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We only have to look at the situation of Saint Paul, to be overjoyed that God doesn't write-us-off when we make terrible mistakes...  even huge ones! .....   

Saint Paul was a wonderful disciple and messenger for Christ, and God's Kingdom...   but if we had applied merely earthly standards he would have been banished from the Christian life forever, for his earlier merciless persecutions of the Christians. ...  and all he had to offer would have been scorned and lost. ...  Instead.. he has become the foremost example of how God can make use of even those who have gotten the message so wrong... but who turned back and were forgiven and renewed...  and then cooperated, with God's grace, in the wonderful things God was doing. It is Inspiring! 
And anyone who witnessed this would rightly rejoice and join in God's happiness, at gaining back a beloved and once-lost son.   


"My son, you are here with me always; everything I have is yours."

The whole parable of the "prodigal son" and the other parables in this section are best explained by the first two sentences of Today's gospel…. …."The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. 'This man' they said 'welcomes sinners and eats with them.' So he spoke this parable to them"

It would seem then, that this set of parables is primarily aimed at all who, like the Scribes and Pharisees, are acting like the resentful, begrudging older son, acting more like 'good righteous slaves' rather than 'well-beloved sons'……. The parable reveals how shockingly resentful the so-called righteous leaders of the time were towards their heavenly Father and how begrudging towards all who turn back to God and seek mercy. 

The most striking theme today's readings is God's infinite mercy. What a wonderful set of readings this weekend. 
We are reminded that, first and foremost, we are God's beloved sons and daughters, by virtue of God's great love and not because we have earned this position. 
God is an unconditionally loving parent…. 
We know that a child does not earn the love of his or her parent… They just simply and fully HAVE that love …. It exists as from the beginning…. Well before they were even born…. It is there throughout their lives….. It is always there…. Irrespective of the child's actions and choices…..

Naturally a loving parent can get severely hurt by their child's actions…. But they do not stop loving them…. They cannot stop loving their child because it would be like denying their very self…. Which they simply cannot do…… 

As with an unconditionally-loving parent, is God's love for us. … but  infinitely more-so
God LOVES us./ God will always love us./ Like a doting parent./  The parable portrays God the Father as an almost foolishly loving and generous parent.  

We often call this parable the prodigal son…
I used to think prodigal meant "bad" …. But it simply means prodigious… That is, ."to an enormous or colossal extent......  ...massively overflowing! … And, in that sense … all three men are prodigious! ..(=  prodigal)…/ 

The father is prodigious in his love, his hope.... his generosity and mercy…. 

And the younger son is sadly prodigious in his wastefulness and recklessness.. But he is also quite prodigious and accurate in his assessment of his father's kindness ...... He knows he has sinned (He realises that now, with shame)…/ The son KNOWS his father is a good and just man who would at least treat him better than the people he was slaving for at the pig-farm, where he found himself starving to death…. 

Even the older son is prodigious.... in his resentment.  and his "working and slaving resentfully"… and all the time thinking that this somehow entitles him to a reward, but ends up just making him bitter and ironically he becomes more distant from his father than the younger, wasteful son. 

But at least the younger son realizes his error. 
The older son does not even realise his folly.  

Fortunately Jesus, Our brother, reveals to us that The heavenly Father...  is the best kind of parent… truly a loving, unconditionally doting and giving Father….. who makes us his children …. We do not earn it …. And it the love God has for us is not diminished by 'undeserving' actions.. although it pierces his heart terribly....  …… … 

we wander away from the Father and his love and care at our own peril…. For, we NEED our loving God…..and who knows what will happen if we stray too far and do not turn back…. 

A less obvious, but profoundly important theme relates to the older son. He is seemingly 'faithful' to his father in his duty, working hard to serve, but very hesitant to celebrate the return of his brother. Why?

Is it jealousy or an 'it's not fair' attitude? Is he feeling let down or unimportant? Such toxic thoughts are certainly not aligned with the love his father has for him. 'My son…everything I have is yours.' 

How often do we feel like that older son? Do we forget that we are beloved sons and daughters... and not begrudging slaves..... Do we actually believe in what  the father tells us :  "EVERYTHING I have, is yours." 

Let us open our  the Father's love to fill us with joy.^^

Saint Luke's Gospel today is long and wonderful. First Jesus tells us the reason for eating with sinners and enjoying their company: He knows us and comes very close to us... inviting us to share His life. Jesus explains that seeking out sinners is not a rejection of the just people. It is clear, however, that a truly just person will love sinners the way that Jesus does and the way that Moses did in the first reading. The truly just person wants all people to be saved and perhaps in a special way wants the salvation of those who have wandered far from the truth and from God's love. being a true sona dn daughter of God is sharing in the Father's passion for each and every one of his children...    God is not even content with 99 saved sheep..  but will not rest until ALL 100 are safely home where they belong. 

Saint Luke's Gospel also shows us that we can hope even for those who run as far away as possible from love. The story of the son who takes his inheritance and completely uses it up in wasteful living, is a clear teaching from Jesus. Even those of us wander far from God are still longed for  - that they will return and be held closely. There is more than one story like this in the Gospel, showing that whenever a sinner wants to return to the Lord, the Lord is always there to receive Him with open arms. How many times? As many times as it takes - because that is the love of God.

Brother and sisters in Christ, you and I are the sinners portrayed in the Gospel. We can choose between the younger son or the older son. Perhaps at different times we may have been in the position of both of the brothers? We are invited to return to the Lord time and time again. We can turn around each day, each moment, and know that God is always loving us and forgiving us. This is the heart of the Gospel of Jesus: God is compassion and love. God is forgiveness - a countless number of times. 

God wants us to know His love, even when we doubt that love. even if we only start to turn back to him because of an initially 'rather pragmatic self-interest,'... May this Sunday give us a full taste of God's love and an ever-deepening desire to live constantly in that care which is fully and completely ours…** This is the unearned possession of all who accept it; our neghbour, our friends; - Those we meet: everyone…
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References:
Fr Paul W. Kelly

^^Madonna Magazine. http://www.pray.com.au/gospel.php?date=091513

**Monastery of Christ in the Desert. Abbot's homily.

Image:  Licensed by Shutterstock:  Picture - By Zvonimir Atletic.  photo ID: 418928530.  STITAR, CROATIA - NOVEMBER 24: Return of the prodigal son, Relief on main altar in the church of Saint Matthew in Stitar, Croatia on November 24, 2015 - Licensed by Shutterstock.   
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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead: 
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address:
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.
 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).

{ "Mass In Honour of St. Ralph Sherwin" -published 2011,  Composed and Sung by Jeffrey M. Ostrowski  
Featuring the….Gloria, The Creed, The Kyrie, The Mass parts, Psalms:  
http://www.ccwatershed.org/chabanel/  ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED.  www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/  

"Faith, Hope and Love" theme Hymn:   Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at
paulwkelly68@gmail.com
Production by Kelly Enterprises Resources. 

May God bless and keep you.

Twenty-fourth Sunday. Year C
(
Sunday, September 15, 2019)

(EPISODE: 177 )

Grace to you and peace from God our Father and the Lord Jesus Christ. (or/ The Lord be with You)
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{{May Our Lord's generosity inspire you. }}

my brothers and sisters, to prepare ourselves toßcelebrate the sacred mysteries, let us call to mind our sins.
You were sent to heal the contrite of heart. Lord, have mercy.// You came to call sinners:Christ, have mercy. //You are seated at the right hand of the Father to intercede for us:Lord, have mercy.//
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation

3. Save us, Saviour of the world, for by your Cross and Resurrection you have set us free.

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Sundays Ordinary III

Euch Prayer II

Communion side.  pwk: 
RH
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{
my heartfelt thanks for your participation in this time of reflection, prayer and praise. }

Go in peace, glorifying the Lord by your life.

Tuesday, September 03, 2019

Catholic 754 : Twenty-third Sunday of the Year C - Sunday, September 8, 2019

Homily Twenty-third Sunday of the Year C  - Sunday, September 8, 2019


First reading. Wisdom 9:13-18
Responsorial Psalm. 89:3-6,12-14,17. "In every age, O Lord, you have been our refuge."
Second reading. Philemon 1:9-10,12-17
Gospel. Luke 14:25-33
Image credit: By Renata Sedmakova. ID: 595127756. Shutterstock licenses.  St. Paul the Apostle in Herz Jesus church by Friedrich Stummel and Karl Wenzel from the end of 19. and begin of 20. cent. BERLIN, GERMANY, FEBRUARY - 14, 2017: The fresco.   
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Please listen to my audio recordings of the readings, prayers and reflections for the Twenty-third Sunday of the Year C  - Sunday, September 8, 2019, by clicking this link here:   https://soundcloud.com/user-633212303/23c-faith-hope-and-love-ep-176/s-Ccumh  (EPISODE: 176)
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Prologue:   To become a full disciple of Christ, comes at considerable cost.  Being a  fully-fledged follower of Christ means accepting a value system that is often at odds with other values.  This can lead to us being ridiculed and ostracised, - throughout history, it has led to people losing their friends, family members, their reputation, their position in society and even their lives...   The cost is worth it, but our Lord wants us to know that the values of The Kingdom of God will turn on its head, many values of the world...   Those benefitting from keeping things the way they always were are not going to surrender their position and privilege. Divisions aren't desired by Our Lord, but he warns us that there are no fence-sitters in the Kingdom of God.    We have to jump in wholeheartedly and be prepared for the opposition. which will not fight fair.   Sadly, those who oppose Christ's values are opposing his vision of true justice,  compassion, inclusion, love, and peace.  
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Why would Jesus counsel his followers to "hate" their families or their own lives? Again, it seems contrary to the consistent message of love, inclusion, mercy and graciousness that Our Lord has been proclaiming throughout his whole ministry.
(Barclay)….   "When Jesus made this declaration, he was on the road to Jerusalem. He knew that he was on his way to surrender everything for us all... / to suffer and die on the cross; the crowds who were with him thought that he was on his way to an empire. No wonder he turned around and spoke so clearly and bluntly to them, in this way.....// 
In the most vivid way possible, he told them that anyone who wanted to follow him was definitely not on the road to worldly power and glory, but rather: they must be ready for a loyalty which would sacrifice the dearest things in life, and ready for suffering which would be like the agony of a man upon a cross (and for Christ himself - and some of his closest disciples it was literally to be such agony). 

But it is important that we understand his words as intended ...  and with all the nuance of the Eastern language with which it was spoken...which is always as vivid as the human mind can make it. When Jesus tells us to "hate" our nearest and dearest, he does not mean that literally. He means that no love in life can compare with the love we must bear to GOD. Christ knew if anyone who followed him had him in second priority, or lower, then when the first of many challenges, threats and suffering came along, these people would fall away swiftly...   
So, this passage teaches us that : 
(i) It is possible to be a follower of Jesus without being a disciple; to follow the army (so to speak) wherever it went, without being a soldier of the Monarch; to be a hanger-on in some great work without pulling one's weight. 
There is a modern-day story a person was talking to a great scholar about another person who was name-dropping his connection with that scholar.  "So-and-so tells me that he was one of your students." The great scholar replied devastatingly, "He may have attended my lectures, but he was not one of my students." It is the same with the Christian church --- there are so many distant followers of Jesus but how many are actually real disciples.
(ii) It is a Christian's first duty to count the cost of following Christ.
But if we are daunted by the high demands of Christ, let us remember that we are not left to fulfil this task alone. Christ who called us to this steep path will walk with us every step of the way and be there at the end to meet us."##

Our Lord's constant practical example and his wider teachings show us that we must love and cherish our family and loyally keep our commitments and our duties that we owe to our parents and family… / Our Lord saved one of his most stinging criticisms for people who used religious excuses to justify neglecting their duty to their parents and family. / So, when Our Lord says in the Gospel that we should 'hate our lives or families"…. The actual point of Jesus' message today is not to reject or abandon the bonds of the family...  the ties of blood...  but actually to WIDEN our vision of FAMILY…  ( ……)…. SO, Jesus is is telling his disciples that HIS definition of "family" includes not only our traditional ties of "blood relations"…… but also to include all who follow Jesus and act on his word/ all who hold the values of the Kingdom, and in fact all people…….. (which he means to be taken absolutely seriously)..

Also, we DO know that Jesus had a deep respect and love for his family, both his earthly family and His Heavenly Father. So, faithfulness to Christ and love and respect for our family need not be any kind of contradiction. Hopefully, our faith and values and our relationship to our family and friends will be mutually consistent and supportive. But, if there has to be a choice made between following God and remaining a part of our loving family, then something must have gone horribly awry in that family. What Jesus is asking here is that "You've got to be in this 'discipleship thing' 100 per cent! Half measures will never do. ………. Being the Body of Christ makes us complete sharers in the life of Jesus! And Jesus was never known to do things half measures.

There may very well be a bit of "hating" going on at the time of Christ's ministry, though, the hating was not by Jesus or his followers… Rather.. some people clearly hated Jesus' message; wanted to destroy him and his message, and persecute his disciples - precisely because they are seen to be welcoming outsiders and strangers into the "family-fold" whom they think should not be there… // Unintended (but very real) conflict and loss will be suffered because of choosing to follow Jesus; because people are included in Jesus' plan who others think should be left out…….. Hatred and persecution will come from those who are very comfortable with things as they are. Because they are doing very well, thanks very much, while others are doing very badly. A change in this situation will be detrimental to them and helpful to everyone else. And they will not stand for it. 

The plain truth is: Our goal is not merely to be a good person and avoid doing wrong. …… Being a disciple of Jesus is the goal. Discipleship is an expensive proposition. It costs everything we have. (Jesus needs us to give all we have in energy and time). Why is the price so high? Because the stakes are just as high. And his Kingdom is filled with the wonderful values and virtues that are worth fighting for and are life-giving and lasting. 

Christ is asking us to put our lives, our energy and our resources into the service of his plan for building up the Kingdom of God and its radically transforming values.

Jesus knows that following him will lead to tensions and pain…. Not because he wants us to reject family but because his message INCLUDES more people into the family than others (under the old system) can cope with…. IN Our Lord's Kingdom… water is thicker than blood….. (the water of baptism, that is)…. In the Kingdom…the waters of Baptism bind us more closely and are infinitely more important than even the utterly-deep ties of family …. And so this turns the whole system on its head….//. If people everywhere extended to all those we meet, that same love, loyalty and unconditional bond of generosity that we share with people who are related to us, … what a different world it would be… and it would be a world ever-closer to the Vision of Christ's Kingdom. 

We see an example of this transformation perfectly illustrated.  Saint Paul… a true and inspiring disciple of Christ… speaks about a fellow Christian.. a runaway slave … who has now become like a son to him because he is a fellow disciple in Christ….. Paul writes to another disciple and begs him to accept his runaway slave but not as a slave anymore but as a brother….. this is consistent with Jesus' gospel….. there is a considerable change to our lives and our relationships when we become a true disciple of Christ…. Things change quite dramatically… old values and old ways of doing things.. END…… and old advantages and arrangements are changed forever… the owner of that slave has paid a big price for becoming a Christian… he has lost his slave.. who is now a free person… because in Christ there is no distinction between slave and free.. we are all free…  

Whatever happened to Onesimus...  was he freed as Paul requested?...  Let us move on about fifty years. Saint Ignatius, one of the great Christian martyrs, is being taken to execution from Antioch to Rome. As he goes, he writes letters--which still survive--to the Churches of Asia Minor. He stops at Smyrna and writes to the Church at Ephesus, and in the first chapter of that letter, he has much to say about their wonderful bishop. And what is the bishop's name? It is Onesimus; and Ignatius makes exactly the same pun as Paul made--he is Onesimus by name and Onesimus by nature, (a word which means "profitable" -  he is the "profitable or useful" one to Christ. It may well be that the runaway slave had become with the passing years the great bishop of Ephesus.^^  
How wonderful are God's ways...   well worth staying on this difficult path. 
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References:

## Barclay, William. 1975. The Daily Study Bible – Luke's Gospel. Edinburgh: St Andrew Press.

^^Barclay, William. 1975. The Letters Of Timothy, Titus And Philemon. Edinburgh: Saint Andrew Press..

SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ

Fr Paul W. Kelly

Image credit: By Renata Sedmakova. ID: 595127756. Shutterstock licenses.  St. Paul the Apostle in Herz Jesus church by Friedrich Stummel and Karl Wenzel from the end of 19. and begin of 20. cent. BERLIN, GERMANY, FEBRUARY - 14, 2017: The fresco.  

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Archive of homilies and reflections:  http://homilycatholic.blogspot.com.au
To contact Fr. Paul, please email: 
paulwkelly68@gmail.com

To listen to my weekly homily audio podcast, please click this link here.
NB - It is often a week or so Ahead: 
https://soundcloud.com/user-633212303/tracks

You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address:
paulkellyreflections+subscribe@googlegroups.com

Further information relating to the audio productions linked to this Blog:
"Faith, Hope and Love,  A time of Christian worship and reflection"  - Led by Rev Paul W. Kelly
Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International Commission on English in the liturgy.
Scriptures are from the New Revised Standard Version: © 1989,  by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same.
 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

Prayers of the Faithful are adapted from Robert Borg's 1993 book " Together we pray". Published in Sydney Australia By  E.J. Dwyer. (out of print).

{ "Mass In Honour of St. Ralph Sherwin" -published 2011,  Composed and Sung by Jeffrey M. Ostrowski 
Featuring the….Gloria, The Creed, The Kyrie, The Mass parts, Psalms:  
http://www.ccwatershed.org/chabanel/  ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED.  www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/  

"Faith, Hope and Love" theme Hymn:   Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly.

For more details please visit http://homilycatholic.blogspot.com.au/
Contact us at
paulwkelly68@gmail.com
Production by Kelly Enterprises Resources. 

May God bless and keep you.

Twenty-third Sunday of the Year C
(
Sunday, September 8, 2019)

(EPISODE: 176)

The Lord be with you.
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{{Hello}}

Brothers and sisters, let us acknowledge our sins and so prepare ourselves to celebrate the sacred mysteries.
option two on the cards/ Have mercy on us, O Lord./ For we have sinned against you./ Show us, O Lord, your mercy. And grant us your salvation.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation

2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again.

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Sundays Ordinary IV

Euch Prayer Three

Communion side.  pwk: 
LH
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{Bless you all and May God's grace guide you each and every day.}

Go and announce the Gospel of the Lord.

Tuesday, August 27, 2019

Catholic 753: Twenty-second Sunday of the Year C - Sunday, September 1, 2019

Homily Twenty-second Sunday of the Year C  - Sunday, September 1, 2019 (Fathers Day in Australia)

Ecclesiasticus 3:19-21,30-31
Responsorial Psalm. Psalm 67:4-7,10-11. "God, in your goodness, you have made a home for the poor."
Second reading. Hebrews 12:18-19,22-24
 Gospel. Luke 14:1,7-14
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Please listen to my audio recordings of the readings, prayers and reflections for the Twenty-second Sunday of the Year C  - Sunday, September 1, 2019 by clicking this link here:   https://soundcloud.com/user-633212303/22c-faith-hope-and-love-ep-175/s-0eKVA  (EPISODE: 175)
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Father's day is celebrated at different times of the year around the world...
In Ireland, Uk, India, Mexico,  and USA and many other nations, its the third Sunday in June...   

whilst, in many catholic nations, since the Middle Ages, it coincided with St Joseph's feast ...  and  Italy and Spain..and others still celebrate it then.....

but in Australia, it is this weekend...   the first Sunday of September....   
whenever it is,  we give thanks for all Fathers...  for their love, care and generosity...    We pray that God grants them joy in their family and friends, and health and strength.   
For all fathers who have passed into eternal life..  may God give them a permanent place at the heavenly feast... for all their goodness and kindness...

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Prologue:  Isn't it interesting that some lessons from Our Lord, almost everyone remembers and observes - for example, this weekend's gospel....    about not taking the best seat...  but taking the last seat at the table; lest that "better seat" is reserved for someone else... //   that lesson, I reckon, is very much observed..  and that is great...  What is a little sad, though, is that people remember that part of the message but don't always see that Our Lord was teaching this lesson, not so that people would be considered wise when invited to dinner...  but, he was using this as an example of how we should live in our daily lives....    Sadly many people make sure they don't look like they are prideful by assuming that they are the most important person at a dinner table, but not so many take the same care to make sure they don't act, in their workplace, in their home and in the community, as if they are top cat !   - above all others! 

Our Lord, invites us to a healthy humility, and an openness to others....   giving and helping those most in need and acting not in in a way calculated to gain favours....   //God is generous and giving... and Our Lord is the most important person to ever walk the earth; and yet, he became servant of all... and stripped himself of all that he was rightly entitled to.. for the sake of the Kingdom...   this is Faith, hope and love.  

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 Happy Father's Day to all our Dad's in the community. May God bless you and grant you peace and joy. And we pray for all Dads who have gone before us, that they now are enjoying the peace, joy and mercy of the eternal banquet kingdom.

////
This weekend's gospel shows us some contrasting attitudes: 
"What's in it for me?"
"What can I get out of this?" 
"What can this person do for me?"
 
People in Our Lord's day asked this kind of questions often. And indeed, these kinds of attitudes are still quite common in this day and age.
 
God must be so disappointed in this kind of mindset. Because this kind of thinking is just so alien to God's way of thinking.

God's ways are the opposite of this:
God is the most loving of Fathers-   Only wanting to give and keep giving for his beloved children -  to encourage them, to guide them, to nourish and provide for them,  to give them what they need in due season, to protect and defend them, 
God asks ....
Not;  "What's in it for me?" or "What can I get out of this?"  or "What can this person do for me?"
but rather;…  God asks:  
"How shall I help others?"

"What shall I give to this one?" 
"What shall I do for this person?"

Today's gospel is about Jesus teaching us the virtue of humility….  But….

"The challenge today is not about watching others practice humility but rather focusing upon whether we ourselves are willing to be truly humble. 
Truly humble people are loved so much. They make life easier for people around them, no matter how 'great' they might be considered by others. Humble people take up the burdens and responsibilities of the community without drawing attention to themselves. 

Humble people serve others with joy, without counting the cost or expecting payback.1

Humility is really about being honest about how things really are between us and God. We are truly humbled when we live the truth of the fact that all good things come from God…. And that if we do any good in this world, it is ultimately thanks to God's grace and guidance, rather than by any merit we have achieved on our own. This can be a jarring way of looking at things because modern society seems to promote the opposite worldview to this. 
 
If we help the poor or include the marginalized, and when we serve others without counting the cost, it is not as if we are doing something particularly praiseworthy - but rather we are just living the way God acts all the time. God always acts out of love (by his nature). God does not base his actions on duty, and nor does God give back according to how God is treated.  Rather, our God responds out of compassion and love. God is not punitively reactive but generously proactive. 

The message of today's gospel could be summed up by a saying the Jewish rabbis would have known well..  …..   …  " The best kind of giving is when the giver does not know who they are giving and the receiver does not know from whom they are receiving."[2]  Because then it is a pure gift. It is "giving simply for the sake of itself.. with no self-interest and no possible expectation of return. 

Jesus wants to totally break the kind of mindset revealed in the following saying:  ….     "hospitality is a lively sense of the favours to come."   
 Rather, 
Hospitality and engagement with others is not for what it can gain.. but for including those who cannot presently participate by the rules and expectations of a calculating culture….

Also, in this gospel today… 

"What Jesus is teaching are not fine points of etiquette or the best way to show table manners and the like. Rather, Jesus is promoting an interior attitude that really demonstrates where we stand, that is, do we consider ourselves to be the centre of the universe, or are we willing to be truly the servant of others? 

The way of Christ is the latter, for the self-centred will end up lost, but those who serve others and open their hearts to all will find fulfilment. Such persons, (and we are invited to be among them), will gain everything needed for a life on fire for God and the things of God. As Jesus acted in his lifetime, so should the followers of Christ.

The so-called religious leaders of Jesus time had really gone off the point….  They sat there glaring at Jesus and trying to find fault with him when all they were really doing was ignoring those most in need, whilst hobnobbing with people who could benefit them.,..- in a direct contradiction to the whole message and emphasis of God's law and priorities.  

All Jesus was doing was acting out of compassion, curing those in need and welcoming people considered to no value, who were actually very much cherished children of God.,……/…. 

Throughout history, it is a recurring mystery of human life.   How do we get things so wrong, in our actions and attitudes….   Let us pray to Jesus that we are always given a wonderful sense of proportion, generosity and self-giving service, compassion and reverence towards our fellow person.....….and of course, an honest and deep-seated humility…
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References:

Fr Paul W. Kelly

[1] Monastery of Christ in the Desert, Abbot's homily (2010)

[2] Daily Study Bible. Luke. By William Barclay (1954)

[3] Monastery of Christ in the Desert, Fr. Christian Leisy, OSB  (2010)

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Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are.
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 [{selected psalms } - ***Psalm verses are (also) taken from "The Psalms: A New Translation" ©1963, The Grail (England), published by Collins.. **]

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{ "Mass In Honour of St. Ralph Sherwin" -published 2011,  Composed and Sung by Jeffrey M. Ostrowski 
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May God bless and keep you.

Twenty-second Sunday of the Year C
(
Sunday, September 1, 2019)

(EPISODE: 175 )

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
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{{May Our Lord's generosity inspire you. }}

Brothers and sisters, the Lord is full of love and mercy. And so, as we prepare ourselves to celebrate the sacred mysteries, let us acknowledge our sins. 
I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault,* through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.  Amen.
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Memorial Acclamation

1. We proclaim your Death, O Lord, and profess your Resurrection until you come again.

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Sundays Ordinary III

Euch prayer two

Communion side.  pwk: 
RH
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{
thank you so much for taking this time with me to listen to God's word and for praising God for his goodness and care. }

Go forth, the Mass is ended.